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It was used as a shelter by runaway slaves, known as maroons , throughout the 18 th century and into the early s. The structure of the mountain gives it an almost fortress-like quality, with vertical cliffs all around, steep slopes intersected by ravines and valleys, and, at the top, a relatively flat plateau, all of which provided shelter for the maroon slaves. A vast gorge, known as the V-Gap, or the key to the mountain , made access to the plateau difficult. Oral history and early written accounts allude to a narrow and perilous pass that had to be negotiated by the maroons in order to escape from pursuers and take refuge at the top. Excavations carried out in cave shelters on the mountain revealed ashy deposits, confirming the use of fire, and the year old bones of a young sheep, supporting the position that there were maroons on the top of the mountain and they were able to ensure their survival. Le Morne Brabant Mountain, with its unique and delicate ecosystem, is home to a large number of endemic plant species that include some of the rarest in the world. The flora is particularly diverse and includes 73 of the species of endemic flowering plants of Mauritius. The International Slave Route Monument is a tangible symbol of the history of slavery in Mauritius and around the world. A central monument is surrounded by nine smaller stone sculptures which symbolise the places from which slaves were brought or to where they were sent. One particular sculpture, by Haitian sculptor, Fritz Laratte, symbolises liberation from slavery. It tells the story of a slave who prayed to God to be liberated, and at the end of his prayers, his hands were suddenly liberated from the chains that had kept him in servitude. The unique Ah-yee shop was an essential feature of the village from the very first day it opened at its original location in Trou-Chenille, as it provided the villagers with their basic necessities. Testimonies reveal that the villagers moved with the shop. Stella Maris, the first Catholic chapel of Le Morne, dates back to After being destroyed by a cyclone in , it was later re-built in concrete in Le Morne Village in Trou-Chenille forms part of the rich cultural heritage of the Le Morne Cultural Landscape and is in the memory of a still-living population. Its open-air museum is comprised of five traditional huts, each depicting a different aspect of the daily life of those who lived there. Archaeological surveys have uncovered evidence of another 19 th th century settlement at the foot of Le Morne Brabant, named Macaque. An abandoned cemetery can be found in a remote area in the shadow of the mountain and dates back many years, even appearing in an archival map from Archaeological works in the cemetery have revealed that those buried there might have been of Malagasy and Mozambican origin. The careful construction of the well suggests it dates back to pre-World War II. According to oral history, the water from the well was rarely used by the villagers but was mostly utilized by the shopkeeper whose shop was next to it. So-called Sega Nights were held every week in Trou-Chenille. Villagers would gather under an old Banyan Tree, which they called the Sega Tree, and tell stories, and sing and dance to Sega music, which they played on the traditional instruments, the ravann , maravann and triyang. The place of resistance is a sacred site at the foot of the mountain, linked to the resistance of the slaves. It is revered by the Rastafarian community, who go there to pay homage to their ancestors, and seek inspiration and spiritual reconnection through meditation and prayer. The limekiln at Le Morne was built in the 20 th century by the Cambier family. The special aroma of grilled coffee is the pride of this region. Coffee beans brought from the neighbouring village of Chamarel are heated over firewood in a cast iron pot and are grilled until they turn black. The coffee is then ground using a pestle and mortar. Fishing has been a traditional subsistence activity since the 18 th Century and is an integral part of the local culture. Traditional methods include Seine fishing and basket trap Kazie fishing:. A seine is a long net which has weights attached to its lower corners and is held in the water by four or five boats. Basket traps, commonly used in the region, are submerged in the water with the bait inside. Traditionally woven with bamboo, they are today made with iron wire. Many villagers have mentioned going by boat to Ilot Fourneau, to fetch water from the freshwater spring there. Records indicate that this small island, located around m from the shore, was used by the British authorities as a military post during the 18th and 19th centuries. The objectives of Le Morne Heritage Trust Fund are to collect, preserve and disseminate the elements of the intangible cultural heritage pertaining to Le Morne Cultural Landscape and to actively involve the local community, especially the younger members, in its safeguarding. Le Morne Cultural Landscape, Mauritius An exceptional testimony to maroonage or resistance to slavery in the 18th and 19th centuries. The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content. Preserving the world's most outstanding places for future generations to enjoy. Translate with Google.