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Hashish, the emblematic, mystified drug of the Middle-East, is just hemp. Yes, the cannabis kind. While marijuana constitutes the buds of the flowering plant, hashish is made of its resin. Since the inception of its recreational use in southwestern Asia, hashish has functioned as a hallmark of many vital literary works and cultural movements across history. In One Thousand and One Arabian Nights, one character is found sleeping in front of the city gates and guards approach him, asking if he had passed out because he was stoned. Some Rastafarians believe the burning bush that Moses saw was really an innuendo for cannabis. There is even a conspiracy that in C. But how did this plant gain its status as one of the most popular drugs in southwestern Asia and the Maghreb? Turns out it all started with a cult of pothead assassins. The followers of this sect often took on the role of what we would today call assassins. As crusaders hailing from the north became increasingly present in the cities dotting southwestern Asia, members of this cult developed a practice of silently killing crusaders then retreating into hiding. The first known record of hashish consumption in the Middle East occurred around CE. In the thirteenth century, Genghis Khan spread the use of hashish across the Asian continent. Sheikh Haydar, a Sufi monk living in Safavid Persia in the fifteenth century, recorded an account of ingesting cannabis resin directly. Following the spread of hashish to the Maghreb, Morocco eventually became one of the biggest exporters of this substance. Doron Danino, an expert on Moroccan Jewry, expanded upon this interesting connection in an interview published in the Times of Israel. In reference to the nature of Moroccan society in the seventeenth century, Danino explained,. Because the rural Amazigh farmers who grew cannabis often did not speak Arabic, a pragmatic partnership developed between these cultivators and Jewish merchants, who acted as middlemen in urban trade deals. Apart from their role in selling hashish, it remains unclear whether or not the recreational use of cannabis was common among Moroccan Jews. However, further inspection of Jewish texts can reveal possible connections between hashish, biblical Jewish lore, and ritual practice. A Haredi Rabbi blessing cannabis as kosher in The use of hashish and cannabis in Jewish tradition is controversial, to say the least. In the Book of Exodus, G-d instructs Moses to carry this plant with him as part of a spice collection for anointing ritual sites, deeming it too holy for use by laymen Exodus The identity of qaneh-bosem is widely disputed- but some researchers and users of cannabis contend this mystery spice could be cannabis. Jewish utilizations of hemp are also mentioned in medieval rabbinic texts and more contemporary records of Jewish religious practice. Yosef Glassman, a geriatrician living in Boston, has extensively researched the use of cannabis in Shabbat rituals. He cites the Talmud as a record of Jewish people using hemp to make textiles for tallitot and tzitzit. Separately, Ashkenazi rabbinic authorities characterize cannabis as kitniyot during Passover, so smoking hashish or eating hemp seeds which have no psychoactive effect during the grain and rice-free week would be heavily frowned upon. In BCE, Herodotus wrote in Histories that Persians discussed diplomatic policies while drunk, then rehashed while sober or vice versa to see if they still held fast to their earlier claims. Similarly, a cornerstone of Jewish identity is a fierce love of argument and discussion- coupled with intoxication, of course. Burman, Edward The Assassins — Holy Killers of Islam. Wellingborough: Crucible. Jordan is a senior at Babson College majoring in Business. He has a profound fondness for Japanese culture and Reddit. He has approximate knowledge of many things. Hashish: A Jewish History. Essays Culture. Jul 12 Written By Jordan Adelipour. Illustration by Sophie Levy. Cannabis fields in the Rif of Morocco. Smoking hashish in Egypt. In contemporary Mizrahi contexts Following the spread of hashish to the Maghreb, Morocco eventually became one of the biggest exporters of this substance. In Jewish texts and ritual observance The use of hashish and cannabis in Jewish tradition is controversial, to say the least. Jordan Adelipour.

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