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Evelyn Brusco Vescio was married in this satin gown, which was made by her sister Ida, a seamstress. The dress has over button loops, all of which were made by hand, as was the embroidery on the collar. Although largely responsible for domestic duties such as child rearing, many Italian American women also supported the family income by undertaking home crafts. After her wedding in , Vescio sent the dress back to the small town of Feroleto Antico in the Calabria region of southern Italy so that her niece could be married in a beautiful gown. World War II brought turmoil to much of southern Italy and severed ties between families still living there and those who had immigrated to America. Vescio assumed the dress was lost forever. Twenty years later, Vescio was shown a wedding picture of another Italian immigrant woman living in Pittsburgh. It had apparently been passed around from bride to bride for many years. After sharing the story of the dress and a photo of her own wedding, Vescio convinced the woman to return the dress to the Vescio family. My grandfather was an avid gardener. All of the neighbors in Swisshelm Park had fantastic gardens which they tended to daily. It was their routine and their passion. They traded vegetables, helped each other out, and competed a little. My grandfather planted corn seeds from a container of popcorn just to see what they would produce. It was a very big deal. My grandmother called the newspaper, who in turn sent out this photographer, and captured this moment. About five in this picture, I remember helping to weed and take care of the garden. It was a labor of love. The love and pride shown by my grandfather is apparent. The word presepio comes from the Italian for enclosure, indicating the confined nature of the completed display. Originating in thirteenth century Italy, this tradition came to America with the immigrant tide and has since been passed on to younger generations. A typical presepio consists of a manger scene surrounded by a miniature village. Made by Albino Albini, these buildings were part of the set that decorated the Albini family home in Vandergrift. Unable to secure a job as a woodworker, Albini worked in the local mill. Designing his presepio became his one creative outlet. For the Albinis, and many other Italian American families, setting up the presepio display was as important as trimming the Christmas tree. In some communities, Italian Americans traveled from house to house on Christmas Eve in order to admire the many presepi decorating the homes of their neighbors. The presepio was also commonly passed down from generation to generation, allowing younger Italian Americans to carry on the practice. The patent on it reads When I was a little girl, I would don my apron that she made me and she and I would make homemade spaghetti. It now has a place of honor in my kitchen and brings back fond memories. Many of her traditional recipes were handed down to me and are now made by my children. Although known as a chitarra guitar because of its wire and wood construction, this item is not a musical instrument. It is a pasta making device handmade by an Italian American resident of the Bloomfield neighborhood of Pittsburgh, modeled after a tool commonly used in the Abruzzo region of Italy. Many of the Italian immigrants who settled in Bloomfield came from the region of Abruzzo, located in south-central Italy. The device was purchased by the Petrilli family of East Liberty and used by four generations of the family. To manufacture pasta using a chitarra , fresh dough was rolled over the chitarra wires using a rolling pin. The resulting pasta, known as maccheroni alla chitarra , was a regional specialty. In the mountainous Abruzzo region, maccheroni alla chitarra was commonly served with a lamb and tomato sauce. Food is one of the lasting elements of Italian American culture in Western Pennsylvania. The region is replete with family-owned Italian restaurants that were established during the age of immigration into the region. In Italian American homes, family recipes have been passed down for generations and continue to reflect Old World ingredients and traditions. Known as a zampogna in Italian, this set of bagpipes was handmade in Cessarentere, in the Abruzzo region of Italy. It was an important family heirloom and reminder of the Old Country. The zampogna is made from sheepskin turned inside out, to which is affixed a number of wooden reeds. Often decorated with yarn and tassels, it is held and played much like the better-known Scottish bagpipes. The Italian center of bagpipe culture is the town of Scapoli, located in the Molise region of Italy, where an annual zampogna festival is traditionally held. The instrument is also closely associated with the Christmas holiday. I represented each at different periods of their life: childhood, motherhood, and as a grandmother, each in a different season. These women were all hard workers who put their family first. This is a tribute to their legacy. Some were donated to me and some were taken by me on jaunts around Pittsburgh to capture scenes to be painted later in my studio. My paintings are in many corporations and foundations in Pittsburgh, as well as all over the world. His Columbus Statue, dedicated with the support of the Sons of Columbus of America, has long served as a landmark of the Italian American community. However, he never forgot his immigrant roots and often worked with local Italian community groups to depict local Italian American leaders, as well as Italian icons such as Christopher Columbus and Guglielmo Marconi. Two generations of the Cavaliere family used this wood and leather Belber wardrobe trunk in their transatlantic travels between Italy and the United States. When he returned to Naples, he used this trunk to bring his belongings back to Italy. The quintessential symbol of immigration, the steamship trunk conjures images of loss, longing, separation from family and friends, and the journey to a new and unfamiliar land. Immigrants from Italy who made the voyage were forced to pack their previous lives in the small confines of a trunk. The few personal articles they managed to bring with them included clothing, religious objects, family photos, cooking utensils, and other personal effects. They were checked for contagious and infectious diseases and for any physical or mental abnormality before being granted access to the American mainland. Nicholas DiSilvio was wrapped in this elegant swaddling cloth as a baby living in Pescocostanzo, a mountain town located in the Abruzzo region of Italy. He brought it with him when he immigrated to the United States in Italian American families also believed that the swaddling cloth would protect newborn children against the malocchio , or evil eye, which according to superstition brought harm to the young. Italian immigrants tended to identify themselves not by country of origin, but the region, province or town that they left behind. These organizations, which helped to ease the transition to life in America and offered financial support to members in need, were commonly reserved only to immigrants hailing from a particular town or region in Italy. The Ateleta Beneficial Association was founded by immigrants hailing from the small mountain town of Ateleta, in the south-central region of Abruzzo. Many found work in Pittsburgh in the building trades, and the organizational members soon erected an organizational building on Cedarville Street in the Bloomfield neighborhood of Pittsburgh. The club soon became an important social and cultural center for its members and other Italian immigrants in Pittsburgh. On September 21, , the fledgling organization held a special ceremony to dedicate this Italian flag containing the name of the organization and commemorating the founding of the club. The flag adorned the interior of the Ateleta Beneficial Association for nearly 80 years, and was used for special activities and events celebrating Italian culture. Although it no longer serves its original function as a mutual aid society, the Ateleta Beneficial Association still exists as a social club for people of Italian ancestry. Although the vast majority of Italian immigrants hailed from the south, a small but significant population of northern Italians also made the greater Pittsburgh region their home. The time capsule remained untouched over the next fifty years. During its heyday in the period from the s—s, the club was the scene of banquets, wedding receptions, dances, ethnic festivals, and other special events. It also provided a place where immigrants gathered to play bocce and other Old World games. In the s, the Italian heavyweight boxer Primo Carnera, who hailed from the same northern Italian province as many of the BSNI members, made a point of visiting the club whenever his career took him through Pittsburgh. Due to the forces of assimilation and the declining desire or need for such organizations among the younger generations, the BSNI decided to sell their building in the late s. In order to preserve the history of the organization, Ed Paraggio, the son of a founding member of the BSNI, removed the time capsule from the building just before it was sold. Founded in , the Sons of Columbus provided financial assistance to immigrants in need by providing financial assistance to members in need while also helping to preserve traditions of the Old Country. Following the ceremonial costuming traditions common in their native land, Sons of Columbus members wore fraternal regalia such as this red sash during meetings, special events, and in their annual Columbus Day procession. This Baptismal font was used by Rev. As a result, Presbyterian churches in American cities began to actively convert Italian immigrants by establishing outreach missions in neighborhoods populated by large numbers of foreign-born Italians. Some Italians, disenchanted with the teachings of the Catholic Church, were attracted to Presbyterianism. Others joined the church after gradually learning more about it through church-sponsored English language and Americanization classes offered in their neighborhoods. In , the Presbytery of Pittsburgh reorganized the prosperous mission into the First Italian Presbyterian Church of Pittsburgh and, in , erected a church at the corner of Larimer Avenue and Mayflower Street. The congregation eventually became Trinity Presbyterian Church. Throughout the course of the 20th century, the church provided a place for religious rites of passage for the Italian Protestant population of Pittsburgh. It closed in the early s. This handmade silk baptismal gown and a matching pillow were brought to the United States in by Lucia Sanvito, an Italian immigrant from the southern Italian region of Molise. The regions of Molise and neighboring Abruzzo were known for their silk and lace craftsmanship. It was one of the few personal belongings that the family brought when they emigrated from Italy to McKees Rocks. At the time, Sanvito planned to use the gown for the baptism ceremonies of additional children which she expected to have in America. They had two sons, Anthony and Martin, but Sanvito and her husband never saw their baptisms; both parents died during the influenza epidemic of , which killed an estimated 50 million people worldwide. The effect of the flu in the US was so severe that the average lifespan of Americans dropped by 12 years. For Italian immigrants, Catholic rites of passage such as bBaptism, hHoly cCommunion, and mMarriage were important events of the life cycle. In the baptismal ceremony, children were carried to the altar by their godparents while wearing a baptismal gown and resting on a baptismal pillow. As in the case of the Sanvito family, the gown was used for all children, regardless of sex. The birth parents looked on during the ceremony, which was commonly followed by a family and community gathering at the home. It was also used as a coverlet for my crib. It is now seventy-nine years old and in excellent condition. The veneration of Saints was an integral element of Italian American religious tradition. The banner was brought out of the church for special occasions, including an annual festival held in honor of Saint Anthony. San Antonio, whose tomb is in the northern Italian city of Padua, near Venice, is a particularly popular saint for the Italian people. His images are ubiquitous in churches throughout the country. Regina Coeli opened its doors in in order to accommodate the religious needs of Italian immigrants who migrated to the North Side from their original places of residence in downtown Pittsburgh. The church celebrated its last mass in When arriving in Western Pennsylvania, Italian immigrants brought with them their unique Catholic religious traditions which included pageantry, processions, and veneration of saints. These traditions were met with skepticism by early immigrant Catholic groups, including Irish and German settlers. For this reason, many Italian immigrants opened churches of their own. Regina Coeli was one of many Italian ethnic parishes in the Pittsburgh region. At the time, the area along Larimer Avenue was heavily populated by Italian Americans. In Italy, most municipalities have a patron saint who is celebrated each year on a particular day. Saint Rocco was a popular Saint for the immigrants of Western Pennsylvania and numerous Italian communities in the Pittsburgh area held San Rocco festivals. In addition to the group from Calabria living in East Liberty, the people from the town of Roccacinquemiglia living in Bloomfield held a San Rocco festival, as did the immigrants from Patrica living in Aliquippa, a town about twenty miles northwest of Pittsburgh. Today, the Aliquippa San Rocco festival continues as one of the longest continuously practiced Italian festivals in the United States. The festa consisted of a solemn mass at Our Lady Help of Christians in which the homily chronicled the life of San Rocco, the patron saint of those afflicted with contagious and infectious diseases, such as the plague. The festa also included a street procession in which the statue was carried through the streets for all to venerate, as well as plentiful Italian food, games like bocce, and a grand fireworks display. The statue shows San Rocco with an open sore on his leg a lesion from the plague , a walking staff in hand illustrating his pilgrimages through Italy , and a small dog who purportedly nursed him back to health by bringing food during his illness at his side. After learning the shoe repair trade from his uncle, DePaulo started his own repair shop while also working at nearby Westinghouse Air Brake Company. The two jobs allowed him to make ends meet. It was an active social center of the neighborhood where people gathered together to discuss politics, sports, and other news of the day. Italian immigrants relied on strong interpersonal relationships with their countrymen and familial ties in order to earn a living in their adopted homes. Immigrants commonly learned a trade or skill from a family member or friend. Sometimes, family and community ties formed business partnerships which allowed immigrants to pool resources. Francesco Antonucci used this handmade machine in order to earn his living sharpening knives and scissors door-to-door on the streets of Pittsburgh. Antonucci was born in the town of Ginestra degli Schiavoni in the Campania region of southern Italy. He arrived in the United States in February of , at the age of He first lived in St. Louis, Missouri, but moved to Pittsburgh around He attached the machine to his back with two leather straps and carried it all day long. He also repaired broken umbrellas. Italian immigrants developed a reputation for their specialized skills, and gravitated to certain trades including shoemaking, barbering, and tailoring, among others. Door-to-door work was also common among Italian immigrants. Some operated peddling businesses selling produce; others plied a trade or skill in the Italian neighborhoods of the city. Guido Cardillo, an immigrant from the town of Spigno Saturnia in central Italy, brought this sickle with him when he came to Pittsburgh in Cardillo used this sickle to cut down wheat and other agricultural crops in his home town in Italy. In Pittsburgh, he used it in his work as proprietor of a local landscaping business. Most Italian immigrants who came to the United States in the great migration period ss hailed from small agricultural communities in the southern part of Italy. Italian families were usually subsistence farmers who raised crops on small lands owned by absentee landowners. In the first decades of the twentieth century, the Italian peninsula endured numerous environmental hardships such as disease epidemics and recurring natural disasters, namely floods and droughts, which made an agricultural existence increasingly untenable. As a result of the economic depression that resonated throughout post-WWII Europe, large numbers of agricultural workers flocked to the United States in search of work. Some, however, stuck to their agricultural roots and found ways of making their knowledge in this area work for them in America. A good number of Italians in Pittsburgh, for example, entered the landscaping businesses and opened small family-owned companies that cared for the yards of the wealthy. Franco Insana used these thinning scissors as the owner and chief instructor at Franco Beauty Academy, a beautician training school located in downtown Pittsburgh. An immigrant from Sicily, Insana started the school in and later opened branches in New Kensington, Charleroi, and Ambridge, three towns within a thirty-mile radius of Pittsburgh. Insana also invented and patented a special plastic rod for styling permanent waves. This crushed helmet saved the life of its owner. A second generation Italian American whose parents came to Western Pennsylvania from Italy in search of work, Richard Furgiuele wore this helmet in the s during his work with the Redlands Coal Company in rural Indiana County. It took safety workers over an hour to free him. Italian immigrants to Western Pennsylvania entered a wide variety of industrial jobs, namely in mines and mills. Italian workers performed many of the jobs necessary for Pittsburgh steel mills to operate. Some mined coal and worked at coke ovens. Others laid track on the spur railways that transported raw materials and finished products to destinations off the main track. Still others worked directly in the steel mills, performing a wide array of essential tasks. They worked long hours in hazardous conditions for low pay, but still found the work rewarding as they received a paycheck and a promise for a better future for their children and grandchildren. Facing the difficulties of working in the steel industry and its interconnected subsidiary industries, Italian immigrants gravitated to the organized labor movement. In , labor leaders in Pittsburgh organized a nationwide strike involving over , steelworkers. The strike eventually failed, partly due to a massive company media campaign targeting the immigrant strikers, who formed an important part of the workforce. These ads used the Uncle Sam image of America to question the patriotism of the immigrant worker. The strike was also hindered by an aggressive campaign by the Pennsylvania State Police, who were charged with preserving order amongst the immigrant workers. Despite its failure, the Steel Strike of was an important step in the organization of the steel industry and demonstrated the increasing involvement of immigrants in the cause of American organized labor. These worn and weathered bocce balls show signs of extensive use on the bocce courts of New Castle, Pennsylvania, a city which has one of the densest concentrations of Italian Americans in the Commonwealth of Pennsylvania. A bowling sport of precision and accuracy, bocce was popularized by Italian immigrants who settled in Western Pennsylvania at the turn of the twentieth century. The sport impacted many aspects of Italian American life. To assuage fears of thunder, Italian American women commonly told their children it was only St. Peter playing bocce. This practice illustrates the role of bocce within many facets of life, including family, religion, and community. Italian immigrant mutual aid societies built and maintained bocce courts, as did many homeowners. Annual religious feast days, known as feste , often culminated in grand bocce tournaments, drawing young and old alike. Realizing the centrality of bocce, many Italian American authors, including poet Felix Stefanile, incorporated bocce references into their works. By providing a venue for socialization, bocce helped to preserve the customs and language of the Old Country. For the younger generations, the sport provided an opportunity to forge interpersonal relationships with their elders and provided an important link to their cultural past. Italy has long been recognized as a country that has historically embraced and excelled at the sport of soccer. This soccer ball belonged to Alex Pascarella, an Italian American from the small Monongahela River community of Gallatin Washington County who played for the local soccer team from the s through the s. During this period, the greater Pittsburgh region was a national powerhouse in the sport of soccer. For immigrant coal miners and their descendants, soccer afforded a temporary respite from the day to day toil of industrial work. Popular in Europe in the first part of the twentieth century, soccer was brought to Western Pennsylvania with the European immigrant tide. The team from Gallatin consisted largely of people of Italian descent who were drawn to the region by the prospect of work in the area coal mines. The title was the first of many national championships for soccer clubs from the Pittsburgh region. Pascarella continued to play soccer for the next two decades. In , he and his son Nicholas were teammates on the Gallatin team that captured the West Penn League championship title. Pascarella kept this ball used in the championship match. It is signed by all the members of the team. The group traveled to games, Italian food and wine in tow, and cheered on Steeler running back Franco Harris from their seats in Sections 29 and 30 at Three Rivers Stadium. Football, Franco, and their shared heritage bound them together. In the s, the children and grandchildren of Italian immigrants began to warmly embrace a shared immigrant heritage that early Italian immigrants had tried to hide. In Pittsburgh, ethnic expression came in the form of football fanaticism. Skip to content. Wedding Gown Evelyn Brusco Vescio was married in this satin gown, which was made by her sister Ida, a seamstress. Theresa J. Colecchia, Dorothy A. Petrilli, Chitarra Although known as a chitarra guitar because of its wire and wood construction, this item is not a musical instrument. Rolling Pin To manufacture pasta using a chitarra , fresh dough was rolled over the chitarra wires using a rolling pin. Music and Art. Zampogna Known as a zampogna in Italian, this set of bagpipes was handmade in Cessarentere, in the Abruzzo region of Italy. Columbus Cast his plaster cast was used by Pittsburgh artist Frank Vittor to cast his famous bronze statue of Columbus, currently located in Schenley Park. Family Heirlooms. Steamship Trunk Two generations of the Cavaliere family used this wood and leather Belber wardrobe trunk in their transatlantic travels between Italy and the United States. Frances DiLeonardo, Swaddling Cloth Nicholas DiSilvio was wrapped in this elegant swaddling cloth as a baby living in Pescocostanzo, a mountain town located in the Abruzzo region of Italy. Ateleta Beneficial Association Flag Italian immigrants tended to identify themselves not by country of origin, but the region, province or town that they left behind. Lloyd, BSNI Cornerstone side-view During its heyday in the period from the s—s, the club was the scene of banquets, wedding receptions, dances, ethnic festivals, and other special events. Baptismal Font This Baptismal font was used by Rev. Baptismal Gown This handmade silk baptismal gown and a matching pillow were brought to the United States in by Lucia Sanvito, an Italian immigrant from the southern Italian region of Molise. Tools and Work. Dino DePaulo, Blade Sharpener Francesco Antonucci used this handmade machine in order to earn his living sharpening knives and scissors door-to-door on the streets of Pittsburgh. Sickle Guido Cardillo, an immigrant from the town of Spigno Saturnia in central Italy, brought this sickle with him when he came to Pittsburgh in Thinning Scissors Franco Insana used these thinning scissors as the owner and chief instructor at Franco Beauty Academy, a beautician training school located in downtown Pittsburgh. Sports and Games. DeLillo, Bocce Balls These worn and weathered bocce balls show signs of extensive use on the bocce courts of New Castle, Pennsylvania, a city which has one of the densest concentrations of Italian Americans in the Commonwealth of Pennsylvania. Soccer Ball Italy has long been recognized as a country that has historically embraced and excelled at the sport of soccer. Exhibitions Events Programs Sound Series. Search Search Search. Online Courses. 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We depend on donations to keep Butterflies and Moths of North America freely available. We want to express our gratitude to all who showed their support by making a contribution this year. You can donate to support this project at any time. If you would like to advertise on this website, contact us by email , or use the contact form and select the 'Advertising' category. Skip to main content. Butterflies and Moths of North America. Log in. My sightings My species checklist Manage my photographs My Account. Submit a Sighting. Our fundraiser has arrived, and we need your help! We depend on donations to keep Butterflies and Moths of North America online and free. Your support is vital to the project. Please make a recurring or one-time donation to sustain this valuable source of information. Thank you! Family: Saturniidae. Subfamily: Saturniinae. Identification: Males and females differ. Females are larger than males. Upperside of female is gray-brown with distinctly darker areas at the wing bases, yellowish margins, and a well-developed eyespot on each wing. Upperside of male is orange to light brown with a weak eyespot on each wing and a partial black submarginal band on the hindwing. Both sexes have a white band on the forewing running from the eyespot to the trailing edge of the wing, although this band may be weak in the male. Life History: Adults emerge in early afternoon, and mating takes place shortly afterwards. Females do not fly until they have mated. After dark, females lay eggs in small groups on twigs of the host plant. Eggs overwinter and hatch in April. The tightly-spun cocoon is attached to a stem of the host plant. Flight: One flight from October-November. Caterpillar Hosts: Buckbrush Ceanothus cuneatus , snowbush C. Adult Food: Adults do not feed. Habitat: Mountain chaparral communities at moderate elevations. Conservation: Not usually required. NCGR: G4 - Apparently secure globally, though it might be quite rare in parts of its range, especially at the periphery. Management Needs: None reported. Comments: NULL. Please donate! Advertise with us! Verified Sightings Displaying 1 - 14 of 14 verified sightings. Croix St. Georges St. John St. James Parish St. Johns County St. Kitts The Bahamas United States. Observation date: Oct 29, Submitted by: ishaan Verified by: ishaan Verified date: Oct 30, Observation date: unknown. Verified date: Sep 06, Submitted by: legacy. Verified by: legacy. Verified date: Dec 31, Region: Baja California Norte, Mexico.

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