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By neonaqvi January 5, in General Islamic Discussion. I am a Pakistani currenly in Pakistan. I completed my studies in the UK in Computer sceince. By the grace of Allah and Janab-e-Zahra SA I want to serve my religion and devote my self completely for this purpose. I am 26 years old and want to join Hawza in Qom. Kindly help me with the following queries. I will appreciate your detailed response:. Is there any sort of test for admission? I am a very normal person when it comes to knowledge of religion, that is what I want to change. How will I support them? Of course they come with me to Qom. What will be the living arrangments? Of course it entirely depends on what is permitted by the Hawza. The main aim is to devote myself to Deen but that also doesnt mean that Ishould not strive to keep my family as comfortable as possible. Please guide me in this regard. I will be posting more queries as I research more. Meanwhile, I will appreciate a detailed answer to all queries above. May Mola Ali as keep you all safe with your iman. Thank you. Usually the age range of howza acceptance is so you may or may not qualify You dont need a qualification that states your religious or knowledgeable in religion. I believe that's not what islam and ahlil bayt taught us shias. Some scholars dont have second jobs and are considered as ''talabat 3ilm'' where people give them so they can support themselves. They spent there whole life praying for God, and praying on other people's goods. And when they find someone who doesnt believe what they believe or that they are on one of Imam Alis lovers they kill them. Not that i am comparing you with them Your relationship with God is personal! The hawza in london has an 8 year programme with 4 years in UK, 1 in syria and 3 in Qum. I was reading a similar thread a couple days ago as I am also quite interested in gaining this Ilm Ya Ali Madad. There are a few links that you might want to begin in your search for knowledge. Here are three hauzas in England that I've heard are reputable. The first is the Imam Hussein Institute in London. This school begins a bachelor's with a 2 year theological program in the English language During this time the focus is on developing the students' Arabic ability. After 2 years the school switches entirely to Arabic to teach different religious concepts. There are a number of different subjects taught here including jurisprudence, principles of jurisprudence, philosophy, science of hadith and narrators, logic, etiquette, history, etc. The second is the Islamic College for Advanced Studies www. They offer free A-levels I believe. There website has a lot of info and is a good place to start looking. Since it is so new, no-one has had the opportunity to graduate from the BA levels yet, but so far news is that this school gets good results. I understand this has the best reputation from any hauza in the west and is sometimes called 'second Najaf. I've heard the most good things about this place. The word is that it has one of the best Islamic libraries in the western world. If you do not have a solid background in Arabic grammar and vocabulary, it is a good idea to establish these before moving on Sorry sisters, these schools are for men only as far as I know. Check with any of the above three places for more info on schools in Qom for women. Here are 2 schools in Qom. The first place is the International Center for Islamic Studies www. I understand that there are over 70 nationalities represented at this school. The school has a special 6 month program which can either be preceded by or followed by a 3 month Persian course. Understanding that it is difficult for people to take off so much time, khums pays for the following amenities. There is also the Imam Ali institute in Qom. I have far less knowledge on this school but I understand that people come from all over the world to study here. ICIS might have more info, or check with the three schools in England for application materials. It is very possible for anyone to study in Hauza who wants to go The point of hauza is to produce strong Muslims who can stand for Islam. Many people don't understand this. The latest batch of students, composed of 60 individuals, went to the city. Of these, 40 came back after 1 year. Qom gives up it's knowledge for a price They do not do enough preparation and have goals that are not those which are consistent of a true talib, but this is a different story all together. Insha-Allah, all the students who go to Qum and the other religious centers gain knowledge and purify themselves. They almost always accept every applicant because the dropout rate is so high. Religious knowledge is not what they look at apart that you are indeed Muslim. This way everyone is on equal footing. Then you will be able to choose which hawza you would like to attend. I doubt it will be enough. It is best to have money in savings that you can now use to support yourself more comfortably while in Qom. I believe the school has accommodations if you are married. I know for sure they have dorms for the students, but I am not certain if they have special rooms for married students. Ask someone more knowledgeable than I on the matter. Buying a home is very difficult if you are not a native Iranian as you will need an Iranian to sign and handle the transactions. It would be best to rent. It should be a little less than a year I imagine. The longest wait will be getting the papers ready and approved to enter Iran. The school will handle changing your visa to student residence for 3 years. You then take a small test to gauge your general knowledge of Islam after your application has been sent and approved. A interview is then held. Then you should be accepted. You may go at any time of the year. A new class is created when enough people are in need of it, and the classes are changed very often from people leaving, coming, and moving to a further progressed class. They do wish that you be no more than 25 when starting, but this is a general guideline. I have heard about many people much much older going for the first time to Qom and being admitted. Since you are only 26, it should not be a problem. I believe you still get the monthly allowance of money if you are still working. The first year you will not be able to speak much Farsi at all. The second year you begin at a true hawza, so until you adjust to this new schedule, you may not have too much free time. The main problem in working while attending hawza is finding the job. Like I said though, this is just from what I have read. I have not yet attended and will not be able to do so for another two years. Thank you very much brother Letae. I suppose the bottomline is that I start saving more for the initial period in Qom. I hope I can get there in time. Thank you so much for such a fine set of information, and warning from the brother who posted after you. I know young students need a lot of hours to put into studies, sometimes 25 out of 24 and that may justify amenities. But, what about building a strong self-sustaining personality? I pointedly remember Ayatollah Ruhollah Khomeini thanking Allah from exile in turkey in a letter to his family about the good health. He also learnt the local language. Often a banda-e-khuda is a also a soldier, a laborer, a humble person, a person with good manners, and a one fearless when need is there to stand up. The greater jihad is the jihad with Nafs. A very robust psyche is needed - a very strong character - sustainable under the most prolonged torture. Do they not make the students cook their own food and do the chores? I thought that Imam Ali, took to digging the canal for irrigation himself??? Do they inculcate the virtue of working with hands? Is the training for this kind of ascetism given in the Hawza or one has to join a different institution like the Basij? The other jihad is that of the acquisition , dissemination , simplification and application of knowledge and technology. This involves bringing the knowledge of sciences to its low level which it deserves and not a matter of elitism and snobbery, but common like dust and water. You cannot produce a breakthrough in understanding the Holy Quraan, like his eminence Harun Yahya has done or the seminal contribution of Raef Fanous from Lebanon without the two knowledges together. He has derived the exact speed of light from the statement in the Holy Quraan which has shaken the scientific world in the west. Harun Yahya has shaken the theory of evolution, darwinism, social darwinism and its related criminal implications of war and murder. Can we some how get the seminal texts in ettiquete, and other subjects even if in persian or arabic so that they can be machine translated? In islam there is no priesthood and every muslim must be learned to be a good muslim. We may need scan of the books if we can get hands on copy to borrow. I have heard that there are 20 volumes of the Nahj al-Balagha while I have only two abridged ones. Alas , we find the right path so late in life So a fortyish year old American Revert has no chance of studying at Qom? I am new to the path but I have a deep love for it and would like to help spread the message. Good for your aunties! I was reading right now at hawzahnews. The age limit is a guideline. They will let you in, especially if you are from a country that isn't well-represented such as most countries from East Asia and the West. I know a student in his upper 50s from Canada who recently joined. Thanks for the info. I guess the best thing it to apply and see the response. I want to study at Qom because of the history and the tradition and knowing they get it right. Also I wish to live in a Muslim country so Video about hawza study in Qom. Al-Mustapha International University has 12, non-Iranian students from over countries. Elementary Arabic is taught for an average of two years to learn Qur'an and Hadith in the Arabic language, but the industrious student may be able to accelerate their study and finish in 6 months or less. The next step includes Advanced Arabic and Introduction to Islam Usul to understand elements of Islam, and Introduction to Figh Religious Jurisprudence to come to a correct understanding of Islamic decrees. It is after completing this second stage that students earn the right to wear a turban and official Islamic clothes. The video shows how to make a turban from a simple piece of cloth. A prominent Ayatollah will award the turbans in a special ceremony when the students are qualified to preach Islam as an expert. Some students earn the right to enter the third stage of study and after completion they are competent to issue fatwas and they become mujtahids, and then they can become ayatollahs. For those who are honored by Allah SWT to study at Qom, we pray for your enlightenment, insight, understanding and knowledge. Wait, so does all of this information also pertain to women wanting to study hawza in Qom? I am a Lebanese female who speaks, reads, and writes both English and Arabic as first languages. Would it be difficult to apply? How would one apply, online or otherwise? How long would the program last? Could I apply after I finish college, say when I'm about 20 years old? Does one have to speak Farsi? It would be beautiful to go. I wish it were easier to find out about how, especially for us women. Why do you want to learn Farsi? I would definitely recommend you to them. I'm not putting you off learning Farsi, you can learn if you wish, but it will be better if you go to the Arabic classes. What you said is true, but for people that want to join hawzah, Arabic should be the main langauge.. I understand your point, but one can still study hawza and not learn Farsi.. All the websites I tried seemed to either be not working or pertaining to the UK or something Which is the Jamiatul Mustafa one? Is there a website in English or Arabic? And I agree, if I can go exclusively to Arabic classes that would be great, but otherwise I don't mind learning Farsi. I'm not sure if it's necessary or not. Thanks for all the replies. I am 41, American, black male. I feel Shia so deeply in my soul and bones that I wish to study at Qom and spread the Message. I am at a crossroads in life anyway, not wanting to go forward on current track, not sure about going back to different track. I feel this is the correct path for me so Allah willing, I will be studying at Qom The arabic hawza in Qom is enough I think without any need for Farsi. In an interview, Sayyid Kamaal al-Haidary was giving constructive criticism about the hawza in Najaf. He said: 'In Najaf the huge scholars, unfortunately they don't give their lectures and lessons in Arabic. Most of it is Farsi. But we don't have that problem here, in the arabic Hawza in Qom, we have big scholars who are well versed with giving lectures in Arabic, and thus the arab world can further benefit. I think that both arabic and farsi are important for learning hawza. I found the following websites very helpful in collecting all the necessary information for starting studies at Qom Hawza for international students. What if we dont know Arabic? Is there Arabic classes in the beginning as they do in Qom for Farsi? Please share any website or links where we can find answers to the queries related to studying in Najaf Ashraf. Harun Yahya is a big joke!! The guy trained as a hair stylist. He has no religious or scientific background. We have great scholars, like the late Sayyid Behishti, who have written beautifully about Evolution. They blow Harun Yahya out of the water. HArun Yahya is just style, no substance. You are wasting your time if you take his work seriously! You are posting as a guest. If you have an account, sign in now to post with your account. Note: Your post will require moderator approval before it will be visible. Paste as plain text instead. Only 75 emoji are allowed. Display as a link instead. Clear editor. Upload or insert images from URL. By Ani , 3 hours ago in General Islamic Discussion. By Inquisitor , April 2, in Off-Topic. Donate to ShiaChat. How to start new life at Hawza Qom? Rate this topic 1 2 3 4 5. Share More sharing options Followers 0. Reply to this topic Start new topic. Prev 1 2 Next Page 1 of 2. Recommended Posts. Basic Members. Posted January 5, Meeszum Like Loading Link to comment Share on other sites More sharing options Advanced Member. Teabiz Posted January 5, Posted January 5, edited. Photi Posted January 5, Haydar Husayn Like Loading Veteran Member. Haq-e-Hehdhar Posted January 6, Posted January 6, Wa Salaam,. Photi Posted January 6, Posted January 6, edited. Author Basic Members. Teabiz Posted January 6, My aunties are lecturers in big Hawzahs so these schools are not just for men! Posted June 25, Posted June 26, edited. Posted June 26, Posted November 21, Forum Administrators. Hameedeh Posted November 21, Posted November 22, Bismillah, The age limit is a guideline. Hameedeh Posted November 28, Posted November 28, edited. BaqiyatullahY Like Loading Posted November 28, Nokare-Zahra Posted November 28, Eltemase Doa. Hamzi Posted November 28, Hameedeh Like Loading Posted December 2, Posted December 4, But you will probable learn Farsi, just by living there. Nokare-Zahra Posted December 4, If you are going to Najaf, then only Arabic is required. Posted December 5, It is actually the opposite! Posted February 9, Posted February 15, Posted February 17, Join the conversation You are posting as a guest. Reply to this topic Insert image from URL. Go to topic listing. Recently Browsing 0 members No registered users viewing this page. Give a Salawat! Any reviews about online Jamia Deen Ul Qayyim. Sign In Sign Up.

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Finally, I arrived in the holy city of Qom, after three-hour trip from the passenger terminal in southern Tehran. In the only spacious room in the school, I met with about a hundred girls in the early morning. They sat on the floor opposite the director, who listed the names of the books that we would study in jurisprudence, logic, Hadith and Arabic language, and the names of sheikhs who would teach us. Then a girl from Ahwaz, who spoke good Arabic, informed us about the geography of the place. Next to them is the management room. Opposite to them, on the west side, are the dormitories. Every house in Qom contains a basement that protects its inhabitants from the heat in summer and the cold in winter. A city that is all under the earth, locked in a permanent darkness. On the other side lies a rusty green gate, the entrance to the Hawzah. It allows women to address male visitors from behind the veil in order to preserve the boundaries between the two worlds. In the vicinity of the entrance there are a number of bathrooms, in front of which there is a long basin used for ablution and hand washing. I spoke a little about my village in southern Lebanon and she talked a lot about her hometown of Najafabad, the birthplace of Ayatollah Hussein Ali Montazeri, who contradicted the theory of the Wilayat al-Faqih, and consequently was sentenced to house arrest until his death. Najafabad is famous for pomegranate trees and onion plantations. The next day, I joined my class late. There, my eyes fell on a scene that no one would expect. The teacher sat in the corner of the class facing the wall, and the sisters sat with their backs to him. They have been wrapped up in their cloaks draped over their heads, so they seemed like tents. The mentor had alerted me before entering the class not to raise my voice with any question or query, but to write what I do not understand on a paper for the professor to answer later. The desert climate makes ablution in the open courtyard at dawn in the summer a severe punishment. Frost disrupted the flow of water in the faucets, from which ice cones hung, connected to ice piles in the basin. The sisters considered that the morning frost a test of the truth of their faith, so they struggled against their trembling bodies and rushed to the basin, wrapped in the warmth of piety, under the eyes of the mentor who watched from afar and transferred her observations to the administration. It was incumbent on us to perform our five prayers in congregation in the prayer hall. A sister who had gained the trust of the administration, and not ours, led the prayer. We also met there to celebrate religious events and read weekly prayers and supplications. Wednesday night is dedicated to reading the prayer of imploration, and Friday night to reading Kumayl prayer. On the first Friday night in the Hawzah, after finishing the sunset and night prayers, we stayed in the prayer hall heading towards the Qiblah because our Imam announced that she would read the prayer of Kumayl. She began to recite, and gradually her voice became raspy, then she began to cry, choke, sigh, and then continued to recite again. Suddenly, the place exploded with sobbing and wailing, and the sisters fell to the ground, one by one, almost unconscious. Others beat their chests and their faces regretfully and sorrowfully. I looked around in horror, what happened to them! What sins did they commit to breakdown upon hearing the words of the prayer and its meanings? Just a little while ago, they were sure that they will go to heaven, when did their sins accumulate? I hid under my cloak, having a bout of hysterical laughter, my body shook and tears rolled over my cheeks until my eyes were swollen. The next day, they thought I had been crying like them. We gathered that night to celebrate the occasion in the prayer hall after lighting a large number of candles we put on the wall of the Hawzah and at the gate. People here do not like to talk, rarely smile and do not exchange greetings. If we come across a man as we walk, we have to stop and turn our faces toward the wall of the alley. Then we went back to the Hawzah for a modest breakfast that fits the great occasion. Friday is the day of our weekly holiday, which begins after Friday prayers at the shrine of the Infallible Lady. Her resting place is in Qom, the Qiblah of the Shiite Muslims, from the four corners of the earth. Our Hawzah, the rest of the seminaries, the scientific institutes and the mosques were an extension of the shrine of the Infallible Lady, which is situated at the heart of the holy city. Alongside it lies the historic Balasar Mosque. A number of small mosques on the western side are also connected to the shrine. On the east side, the most important of the Islamic seminaries in Iran, the Faydiyah Feyziyya School , which was built in the Safavid era. During the reign of the Shah, the place witnessed bloody confrontations, including the spark of the Islamic Revolution On the other side of the school is the al-Faydiyah, another scientific Hawzah called al-Hujatiyah, which is reserved for non-Iranian students. We used to perform ablution before going out to Friday prayers, and the big sister stood at the gate of the Hawzah playing the role of the police officer: She would ask us to pull one side of our cloak from the inside to cover our faces so that only our eyes would be visible. The big sister tells her to reveal her nose to cover up the beauty of her eyes! We go from the Hawzah to prayer, walking silently behind our mentor. We leave behind a series of similar clay caves, then emerge from the hell of the spiral alleys to the spaciousness of the bazaar. Here the scene of the city changes slightly, the streets widen, and are adorned with a few trees, swarming among them there are heavy-moving birds. The streets are crowded with passers-by, wearing turbans and black robes, and children crawling in all directions. At the edge of the city there is the deep course of a winter river that dries up in summer and turns into a dumping ground for debris and dirt, a breeding ground for insects and odors, and ends at a wide desert with reddish mountains in the horizon. From there, dry winds blow with a lot of sand in the day, and at night the city shivers with waves of frost. It seems that the desert climate has a clear effect on the mood of the people of the city, their behaviour, the dry relationships between them and cold emotions! Then we turn towards the shrine. There we join the masses of worshipers who crowd in the courtyard and surrounding spaces. After the prayer, the stampede begins to enter the Holy Shrine, the sanctuary of the faithful and their refuge at time of joy and adversity, the visitors sweep through its gates, kiss its columns and turn to its stones, begging for relief. Those entering the shrine often lose their shoes, which they leave in the wooden boxes at the big door, where the hands of the shoe thieves are waiting. Poor children come from faraway, snatch the shoes of visitors, sell them at a low price to poor people like them, and remain barefoot. Inside people fight and push, women carrying pieces of cloth wiped the cage with them. Time goes by while they keep kissing the bars, weeping and mumbling in incomprehensible words. The vendors in the Bazaar do not call for their goods, nor stop the passers-by to market their products. They sit in their narrow shops, like prisoners in adjacent cells. Women bargain with the vendors while looking in the opposite direction, so that the eyes do not meet. A woman enters a shop selling souhan, the famous dessert made of saffron, pistachio and butter. The seller tells us to go out, closes the door of his shop in a hurry, follows her and they disappear into the crowded market. Life comes to halt and the production stops in a country that grows in a frightening way. This holiday lasts for two full weeks, and for each day there is a ritual and tradition. Attempts by the extremist ayatollahs to cancel the Nowruz ritual or reduce the number of days, under the pretext of increasing productivity, failed. The Iranians, despite their varied ethnicities and different affiliations, remain committed to this single occasion, which links them to the beauty of their past and their original culture, as a distinguishing feature, and an annual opportunity in which the Iranian stands in front of the mirror not to see his face but to see himself as it should be — free from all pressure. The sisters packed their few belongings in dwindling bags and left us to visit their families. I stayed in the Hawzah with a small group not exceeding ten. They were from remote border areas, preferring to postpone their visit to their families for the summer vacation. Traveling there would entail much hardship and fatigue. After dinner we gathered around the big sister in the restaurant, where she announced news like a thunderbolt! Said that the administration will honor the sisters who have refrained from celebrating the occasion that is contrary to the Islamic teachings by sending them tomorrow to Tehran, to visit Imam Khomeini! Sister Atifah fainted on the spot, and as I sprayed the water on her face to revive her, the sisters were shedding tears, astounded that they were just a few hours from seeing Paradise! At night, each of us went to her dormitory. It is the only time since I came to the Hawzah for me to sit in the darkness of my cell alone, at the edge of a small prison, the Hawzah, in the middle of a big prison, the holy city, which is only part of a larger prison, the Islamic Republic! The vast geographical area, which narrowed the dreams of its people and their ideas, and forced them to live lives which do not resemble them. The religious lessons that were rampant in the Shiite community in southern Lebanon, with the beginning of the Islamic Republic, were the primary reason for my intention to join the scientific Hawzah in Qom. The newly religious sister in our village, influenced by the wave of Shiism coming from Iran, having spent her youth free of all religious restrictions and social norms among Lebanese leftists, gathered us two days a week in her home, charging us with a mixture of Islamic morals and complex religious values; an ideal example of what Muslim women should be. The small bus drove us after the noon prayer towards Tehran. I sat in the back seat, looking through the glass of the bus at the holy city, which began to disappear from my eyes as a smoky jinni returning to its bottle after failing to meet the demands of those who brought it out of its eternal isolation! On my right appears the Salt Lake. The Shah of Iran, deposed Mohammad Reza Pahlavi, used to throw his dangerous opponents in it, when he found that shooting them or hanging them was not enough to cure his anger. I felt very angry at this part of world which got used to this morbid isolation, which does not recognize a stranger, even when he comes closer, and even renounces those who are close and increases their alienation. I wished it to be swept by the salt of the lake, to dissolve and decompose to, erase its effect and impact forever! I had put my personal papers, some money and a few things dear to my heart in my handbag, looked back at the room spitefully, slammed the door, and jumped on the four stone stairs with agility that had forsaken me since I arrived. The strangest thing to see in Tehran, the city that confuses the conscience with its apparent consistency and hidden inconsistencies, is the view of Mount Damavand, with its white peaks over the course of the four seasons, a welcome sight of an angelic space in a forest of darkness. We get off the bus to buy water and chocolates. To the street of Palestine, which embraces an embassy bearing its name, where there are still remains of inscriptions of the Star of David engraved on the stones, since it was an embassy of Israel during the reign of the Shah. A number of Palestinian employees live there under strict security control, not to preserve their lives but to prevent them from contacting their leadership. Proponents of the Shah still call it Pahlavi Street, but the patriots call it Musaddaq. One of the longest avenues in the country and in the whole East, it demonstrates the depth of the contradiction in the society of the Islamic Revolution, or perhaps the rebellion! This is where the leader of the revolution lives in a modest house with a small garden with spring flowers and green trees all year round, isolated from life. We walked through the garden gate after passing through a number of routine inspection booths. He sat on a wooden chair. Then one of his guards came and placed a piece of white cloth over his right hand. We knelt before him one by one, seeking some of the blessing of the prophets and imams with a quick kiss on the white cloth. I was the first to get the blessing of the historical kiss, and then quickly emerged from the door of the garden, as one who had not mastered his performance would come out of a theatrical scene. I took my small bag from the observation booth, and ran away from the eyes of the Revolutionary Guards, the security services, the clergy, the strange rituals and the negative mix of politics and religion, hoping for a dose of delicious freedom! I arrived at the Top Khuna square, to the south of Tehran. Scenes from the Qom religious school. Published on Hala Nasreddine. Subscribe to our newsletter. Share This.

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