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Bissu means neither a man nor a woman, but a holy person representing all genders. Traditional Bugis culture, as told in the ancient La Galigo epic, acknowledges five genders: uruwane male , makkunrai female , calabai male who has female traits , calalai female who has male traits , and Bissu all genders. The Bissu have sacred roles in Bugis society. At the royal level, they bridge the relationship between God and king. They are the priestly protectors of the royal heirlooms, without which the king Bissu perform the mappalili ritual as part of rice cultivation. This shamanic ritual, performed during the tropical monsoon season, is to ensure a bountiful harvest. However, the Bissu , and their sacred roles, have faced challenges in modern Indonesia, especially during waves of conservative Islamism. Such actions, although deadly serious, have not had a lasting impact at the local level where the Bissu continue to preserve Bugis culture and traditions. Thus, while LGBTQ groups across Indonesia fight for their rights for social acceptance through legal and political advocacy; the Bissu of Sulawesi, fight for their cultural role as guardians of Indigenous Bugis traditions, highlighting their identity a 'the fifth gender'. This cultural strategy contributes to practices of queering the tropics. Syamsurijal is a senior researcher at the National Research and Innovation Agency with expertise in religion and society, as well as religious culture. Email: syam brin. Halimatusa'diah is a junior researcher at the National Research and Innovation Agency with special expertise in Cultural Communication and Religious Minorities in Indonesia. Email: hali brin. Wasisto Raharjo Jati is a junior researcher at the National Research and Innovation Agency with research interest in political representation and voting behaviours. Email: wasisto. Andaya, L. Zamfira, C. Radu Eds. Barbara Budrich Publisher. Anderson, A. Sexual minorities in intercollegiate athletics: religion, team culture and acceptance. Sport in Society, 25 11 , — Baker, B. South Sulawesi in a Portuguese letter. Rev Indones Malays Aff, 39 1 , 61— Blackwood, E. Gender Transgression in Colonial and Postcolonial Indonesia. The Journal of Asian Studies, 64 4 , — Transnational sexualities in one place: Indonesian Readings. Gender and Society, 19 2 , — Boellstorff, T. Duke University Press. Bulbeck, D. Cabral, J. Social Sciences, 12 8 , Davies, S. In case studies in cultural anthropology. Thomson Higher Education. Journal of Gender Studies, 13 2 , — J Southeast Asian Study, 46 3 , — Denison, E. Sport Management Review, 24 3 , — Decolonization of the Third Gender in the Contemporary Indonesia. Sociologija, 64 3 , — Fonseca, E. Affilia, 39 1 , 19— Geertz, C. Comparative Studies in Society and History, 2 2. Ghazzawi, A. Religious faith and transgender identities: The Dear Abby project. Golriz, G. Journal of Homosexuality, 68 14 , — Hamonic, G. Hoskins, J. Doubling Deities, Descent, and Personhood. Errington Eds. Stanford University Press. University of California Press. Iman, A. A study of transvestites: The self-presentation of bissu. Bissu, Genealogi dan Tegangannya dengan Islam. Mimikri, 5 1 , 91— Ismoyo, P. Paradigma: Jurnal Kajian Budaya, 10 3 , — Jati, W. Ulumuna, 26 2 , — Kaniuka, A. Kannout, L. Sociological Inquiry, 93 4 , — Krismawati, N. Lancing, J. In The Balinese. Harcourt Brace College Publishers. Lathief, H. Murray, A. Wieringa Eds. Columbia University Press. Nationality, Ethnicity, Religion, and Languages of Indonesians. Statistics Indonesia. Nugroho, W. Nur Iman, A. Linguistica Antverpiensia, 3, — Sosioreligius, 1 4 , 12— Nurohim, S. Sosietas, 8 1 , — Pereira, P. Purday, K. Shamanic gender liminality with special reference to the NatKadaw of Myanmar and the Bissu of Sulawesi. University of Wales. Puspitasari, C. Ricklefs, M. University of Hawaii Press. Serambi Ilmu Semesta. Indonesia and the Malay World, 50 , 1—9. Sarbini, F. Has, M. Depok and its effort to criminalise the LGBT community. Australian Journal for Human Rights, 25 03 , — Suheri, S. Suliyati, T. Bissu Keistimewaan Gender dalam Tradisi Bugis. Endogami: Jurnal Ilmiah Kajian Antropologi, 2 1 , 52— Syamsurijal, Davies, S. Trans people making the hajj to Mecca. Indonesia and the Malay World, 1— Menjajakan Bissu: Siapa Yang Untung? Prasetya Ed. Syamsurijal, Syuhudi, M. Indonesian and the Malay World, 50 , 10— Tan, K. Asia-Pacific Social Science Review, 22 4 , — Toa, A. Triadi, F. Bissu; Kepercayaan, Perilaku, dan Kewarganegaraan. Ventriglio, A. International Review of Psychiatry, 34 3—4 , — Vorobjovas-Pinta, O. Journal of Sustainable Tourism, 29 2—3 , — Wijayanto, H. Philosophy of the reyog ponorogo equipment. Trames, 22 3 , — This work is licensed under a Creative Commons Attribution 4. Authors are responsible for ensuring that any material that has influenced the research or writing has been properly cited and credited both in the text and in the Reference List Bibliography. Contributors are responsible for gaining copyright clearance on figures, photographs or lengthy quotes used in their manuscript that have been published elsewhere. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution CC-BY License that allows others to share and adapt the work with an acknowledgement of the work's authorship and initial publication in this journal. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work e. Authors are permitted and encouraged to post their work online e. Where authors include such a work in an institutional repository or on their website i. Authors should be aware that the Creative Commons Attribution CC-BY License permits readers to share copy and redistribute the work in any medium or format and adapt remix, transform, and build upon the work for any purpose, even commercially, provided they also give appropriate credit to the work, provide a link to the license, and indicate if changes were made. They may do these things in any reasonable manner, but not in any way that suggests you or your publisher endorses their use. See all JCU Journals. Author Biographies Syamsurijal, National Research and Innovation Agency, Indonesia Syamsurijal is a senior researcher at the National Research and Innovation Agency with expertise in religion and society, as well as religious culture. Ahmed, S. Queer phenomenology: Orientations, objects, others. Keberagaman Gender di Indonesia. Yayasan Obor Indonesia. Gajah Mada University Press. Bissu: Pergulatan dan Peranannya dalam Masyarakat Bugis. Bissu dalam Masyarakat Bugis Kontemporer. Padat Daya. Massompa: Upacara dan Simbol dalam Ritual Bugis. Makkulau, M. Potret Komunitas Bissu di Pangkep. Dinas Parawisata. Munawar, A. To Ugi. Sempugi Press. The Bugis. Blacwell Publishing. Foucault and Queer Theory. Icon Books. Bissu yang Enggan Membisu. Al-Qalam, 15 24 , — Catatan Lapangan Riset Bissu. Arti Bumi Intaran. In Seri Monitor dan Dokumentasi Downloads PDF. Published Issue Vol. Authors who submit articles to this journal agree to the following terms: 1. Journal Ranking. Make a Submission Make a Submission. Return to top.
Tropical Indigenous Queer as Guardians of Tradition: The Bissu of Bugis Society, Indonesia
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