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This chapter shows that in much of Middle America, from the northern borders of Mexico to the Isthmus of Panama, and especially in Mesoamerica—the large regions once dominated by ancient Mexican and Mayan civilizations—native peoples were Christianized earlier than further north, and populations more extensively mixed. Thus whatever vestiges of ancestral shamanism survive will be intertwined, in most cases, with hardly less primordial ritualisms, aboriginal and Christian. Continuation of an impulse, toward personal transcendence not fully satisfied by the fixed rites of these settled agriculturalists, bears witness to an unsatisfied need to expand human limits through pursuit of a spiritual goal indispensable to the degree that it remains beyond attainment. From earliest times, the Mesoamerican archaeological record bespeaks highly stratified societies in sharp contrast to the generally mobile and egalitarian cultures of North America. 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A personal account can be used to get email alerts, save searches, purchase content, and activate subscriptions. Oxford Academic is home to a wide variety of products. The institutional subscription may not cover the content that you are trying to access. If you believe you should have access to that content, please contact your librarian. For librarians and administrators, your personal account also provides access to institutional account management. Here you will find options to view and activate subscriptions, manage institutional settings and access options, access usage statistics, and more. Our books are available by subscription or purchase to libraries and institutions. Oxford University Press is a department of the University of Oxford. It furthers the University's objective of excellence in research, scholarship, and education by publishing worldwide. Sign In or Create an Account. Sign in through your institution. Subject All Subject Expand Expand. Arts and Humanities. History of Art. Classical Studies. Classical Literature. Classical Reception. Classical History. Classical Philosophy. Classical Art and Architecture. Classical Oratory and Rhetoric. Greek and Roman Archaeology. Greek and Roman Epigraphy. Late Antiquity. Religion in the Ancient World. Cold War. Colonialism and Imperialism. Diplomatic History. Environmental History. Genocide and Ethnic Cleansing. Historical Geography. History by Period. History of Education. History of Gender and Sexuality. Industrial History. Intellectual History. International History. Labour History. Legal and Constitutional History. Local and Family History. Military History. National Liberation and Post-Colonialism. Oral History. Political History. Public History. Regional and National History. Revolutions and Rebellions. Social and Cultural History. Theory, Methods, and Historiography. Urban History. World History. Literary Studies American. Literary Studies 19th Century. Media Studies. Applied Music. 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Sociology of Religion. Sociology of Education. Urban and Rural Studies. Browse all content Browse content in. Advanced Search. Search Menu. Published online:. Published in print:. Search in this book. Expand Front Matter. Copyright Page. Part front matter. Two Biological and Psychological Foundations of the Quest. Three Linguistic Foundations of the Quest. Four The Questing Animal. Five Ritual as Affirmation and Transformation. Six Myth and the Journey beyond the Self. Eight The Varieties of Spirit Possession. Nine Possession and Transformation. Collapse Thirteen Mesoamerica and South America. Fifteen A Ternary Process. Sixteen The Reality of Transcendence. Expand End Matter. Bibliography: Abbreviations. Works Consulted. Thirteen Mesoamerica and South America Get access. Robert M. Torrance Robert M. Oxford Academic. Google Scholar. Cite Icon Cite. Permissions Icon Permissions. Cite Torrance, Robert M. Select Format Select format. Abstract This chapter shows that in much of Middle America, from the northern borders of Mexico to the Isthmus of Panama, and especially in Mesoamerica—the large regions once dominated by ancient Mexican and Mayan civilizations—native peoples were Christianized earlier than further north, and populations more extensively mixed. Keywords: Middle America , Mesoamerica , shamanism , ritualisms , transcendence , cultures , North America. You do not currently have access to this chapter. Sign in Get help with access. Institutional access Sign in through your institution Sign in through your institution. Get help with access Institutional access Access to content on Oxford Academic is often provided through institutional subscriptions and purchases. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: IP based access Typically, access is provided across an institutional network to a range of IP addresses. 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