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Believed to have acted as an outstation only. He invited the Rev Allison to establish a mission station at Mahamba in The incident mentioned here by Merensky did not take place, as he states, as a result of Mswati's death, which occurred in , but because the Regent, Malambule, had retained some of the Royal cattle and, upon being charged of this fact, had sought refuge with the missionary concerned. The resultant upheavals brought to an end the first attempt to establish a Mission Station among the Swazi. He founded a station at the Umkonto river. Then a brother of the young king, Umswazi, contested the accession to the throne and, in the skirmishes which followed, the mission station, which included the mission house and the church, was destroyed. Allison and his wife fled to Natal and founded a mission station at Edendale, near Pietermaritzburg'. It was established by Samuel Broadbent who documented the building of the Mission house as follows:. On their return we were delighted with Mr Hodgson's description of it, as being a well selected and beautiful place called Maquassi. In a few days after we struck our tents, and went there. Having previously learnt the part on which the natives would build their houses, we selected a site on which to build ours, at a convenient distance from theirs, so as to be separate and yet accessible. We had some doubts respecting an adequate supply of water for so large a population, as the fountain which had been pointed out to us was not very copious. However, as there was a periodical river at a short distance, at which their cattle would drink, we supposed that the people would fetch water from it, or that they probably knew of other springs in the locality not yet seen by us. My case being urgent, induced me to cut down timber, of which there was a tolerable supply in the neighbourhood, to build a house in the manner of the natives, though of a different form. The width was limited by the length of beams we could get, and the length such as admitted of a division into three parts: one end for a lodging-room, the other end a room of equal size, which was divided into halves, one for a pantry, the other for books, implements, etc. In building this house, we dug holes in the ground at proper distances, in which we set up perpendicular posts, well fastened by ramming the earth in around them. We then placed horizontal beams along the top, and fastened thee and the rafters with thongs cut from the hides of oxen, which, being used while soft, became, when dry, hard and firm. This kind of work the people performed under my direction; but I and my wagon-driver had to make the door and window frames, and fix them in the walls. The whole was covered with thatch made of long grass. For doors and window-shutters we nailed together the boards of packing cases. I had a view to this when I chose those cases for my goods when in the colony. Hinges, locks, door latches, etc with nails and screws, we had taken with us. Our lodging-room was first completed, that we might be ready for the expected addition to our family. The house was consecrated to God by prayer and praise. It was visited by John Campbell in November and December who reported as follows:. Their houses, though mean huts, were clean, and their dress, upon the whole was decent, though there were some exceptions. Some of the houses had four apartments, which were whitened, and had some articles of furniture: but many other houses were as mean as those I afterwards saw at Bethelsdorp. They lived in two wide streets, with gardens between the rows of houses; one of the streets extended far to the right beyond the limit of the sketch Many of the people had also considerable pieces of corn-land at a short distance; some of their fields extended up a neighbouring mountain. Their first habitations were usually of rushes; they next built hartebeest houses of better quality; and many had superseded these by neat, comfortable cottages, well built and thatched. Before that time, it was successively occupied as a hunting-station for the Governor, and a depositary for salt. Several of the original buildings were still standing, and others had been added, among which was a commodious chapel. The estate was 4, morgens, or nearly 9, acres. It is believed to have functioned as an outstation only. The ruins of Massangano were visited by David Livingstone in who recorded that:. Of two convents, one of Black Benedictines, only the foundations appear'. Alexander Merensky reported that they ' It was visited by James Backhouse in July when he recorded the following:. Several of the people had been into the Colony to work; they had been careful of their wages, and had procured cattle, and returned with them to their own country. Some of them were building cottages of stone and clay, and most of them were decently clothed'. Eugene Casalis visited the Station, probably in the early s, when he gave the following account of building its church:. At this very moment one is being completed, to the erection of which they have subscribed a sum of l. They lend still more willingly the aid of their hands, especially if the work is managed conjointly, and treated as a family matter, in which case the most wearisome toil is considered in the light of a pleasure. The stubble and rushes for the roofing had been cut by them at some distance from the station; the women and girls took upon themselves the duty of conveying it, and they might be seen every morning following one another, bearing the their heads large bundles, which they deposited in the yard. It is customary to stitch these materials to the laths of the roof by means of thongs, and for this purpose a number of skins were required. All the hunters of the place set off immediately, and soon returned with a large waggon-full of the skins of the gnus and zebras of the neighbourhood. Never had war been waged against these animals with such good conscience. The hunting cry was, 'God wills it! God commands it! It is only found in the form of stalactites in grottoes, situated generally at the mountain-tops. Mr Daumas, after a great deal of research, had discovered a considerable quantity near a sparkling fountain falling in cascades; but, unfortunately, very disadvantageously placed for the convenience of the quarrymen. The lime was taken by storm; a party set out, one fine morning, as if on an excursion of pleasure. Mr and Mrs Daumas could not resist the temptation to be of the party. Blocks almost as hard as marble were soon broken to shivers, and long before sunset there were no fewer than five cart-loads of lime, which ten strong oxen conveyed successively to the station. In John Widdicombe published the following report on the Missions destroyed during Anglo-Basotho conflict of Of these the first was speedily destroyed; the mission buildings being rased to the ground, and the very foundation-stone of the church dug up by the rebels for the sake of the coins known to be enclosed in it'. It was visited by Emil Holub in when he recorded the following:. Around us were the rocky heights, most of them absolutely perpendicular in their upper parts, the lower half being formed of huge masses of rock, thickly wooded on the less abrupt declivities, and occasionally adorned with some giant aloe; on our right, overhanging the pass, was the Molopolole rock, with its interesting geological formation, and between us and the mouth of the defile were fine trees shading the mission buildings and their little gardens with their tropical growth of bananas and sugar-canes Accepting an invitation from the missionaries, I paid them a visit, and found that Mr Price had a home that was furnished with much comfort and considerable taste. It must, however, have been a great difficulty for him to attain such an amount of domestic civilization. He had been one of the two missionaries appointed to conduct the mission into the country of the Makololos; their reverses, however, had been so many, and their non-success so complete, that they had been obliged to abandon their undertaking. His associate, Mr Williams, belonged, like himself and the other missionaries in Kuruman, Taung, Kanya and Shoshong, to the London Missionary Society; he had been several years in South Africa, and was now building himself a house. They offered to introduce me to the king. Accordingly, on the second day after my arrival, we proceeded to mount the rocky heights on which, like an eagle's nest, stands the part of the town that is occupied by Sechele and his retinue. Passing the unfinished house of Mr Williams, we had first to ascend a narrow section of the glen, at the end of which stood the chapel built by Mr Price, an unpretending edifice, sixty feet long and twenty-one feet wide, with an aisle and a thatched roof'. It was founded by Eugene Casalis who gave extensive accounts of the mission house as well as its subsequent buildings. Like most other Mission Stations in southern Africa, Morija also had humble beginnings:. The box of tools that we had brought from Europe was opened, and my two fellow-workers and myself took each of us a hatchet and a saw. Plenty of fine trees were to be seen at a little distance from the place of our encampment. By a few encouraging words he raised my spirits, and prevented Mr. Arbousset from losing heart - he taught us to husband our strength, and to direct our blows better. The result was that in the evening, aided by our men, we carried to our encampment an almost sufficient quantity of stakes and laths for the construction of the modest dwelling, the erection of which we had planned. Some reeds, placed upon four props driven into the ground, received our mattresses, and an old table and some trunks completed the furniture. The guns and the implements of husbandry were suspended like trophies from certain projecting points, which our primitive columns presented at very irregular intervals. It was so long since we had seen anything resembling a human habitation, that this poor cabin threw us into an ecstasy of admiration. In spite of having expert building assistance not all their structures stood the test of the African weather. Casalis tells of one such mishap:. There could surely be no more than passing showers. The roof of our cabin consisted of a thin layer of reeds, bound rather loosely to the rafters which formed their support; the rafters themselves were not sufficiently slanting to cause the water to run off quickly, and the consequence was, the first heavy shower we had produced upon us the effect of a shower-bath. This amused us very much - it was, doubtless, an accidental occurrence. But week after week these shower-baths became more frequent and more copious, and we at length determined to give the entire surface of our roof a coat of mortar. The remedy aggravated the evil; the rafters gave way under the weight, and soon, instead of an umbrella, we had a funnel over our heads'. The first stone was laid with great ceremony. One may judge of the serious nature of this undertaking by the reflection which it suggested to my companion, Mr. The day the stone was laid he wrote as follows:. Now, my friend, would say that he built the house for the preservation of his health. Colds, rheumatism, and fevers of all kinds, would have been the natural results of our almost aquatic life, and yet we had nothing of the kind; we had never been better in our lives; a loving and all-powerful Father was watching over us, and He did not permit us to suffer the natural consequences of our inexperience. The Basutos watched our proceedings, and asked each other why, if we wanted a cavern, we did not go and inhabit one of those which abound in the Malutis? Casalis also gave a description of an ideal Mission Station, but could possibly have been referring to his home at Moriah. You will discover at the foot of a hill, in the shadow cast by the mountain nearest you, a few simple, though well-built houses, whose white fronts are turned towards large orchards and cultivated fields. You will recognise, by its size and isolated position, the edifice consecrated to the worship of God. Higher up still may be seen immense circles, the circumference of which is composed of huts or an oval form, and placed very near each other: this is the motse, the heathen community, where barbarous songs may too often be heard; whilst lower down the inhabitants meet, morning and evening, to chant the praises of the Saviour. They are generally very much crowded, and it is sometimes not without difficulty that the preacher makes his way to the pulpit. The Christian women dress on a Sunday much as our villagers do; but they seem to understand that a handkerchief, worn as a turban, suits their dark complexion and rustic nature infinitely better than a bonnet or a cap; the men prefer a paletot to a jacket, and a frock to a tail-coat, which latter they consider as supremely ridiculous; the greater number still prefer arraying themselves in their cloaks of skins, and the Missionaries are not over-exacting in this particular'. The settlement is represented in the accompanying cut. There are also many smaller kraals in the vicinity'. Subsequent to his original descriptions of Morija, published in , Casalis was to provide more detailed accounts of his home in The building of the Mission Station he described as follows:. We needed a shelter with the least possible delay. One could be quickly extemporised with stakes and branches; but we wanted to render these materials amenable to the plumb-line and the square. We had remarked, not without anxiety, that in this country almost all the trees preferred bifurcations, and all sorts of grotesque protuberances, to a vertical growth. We found, however, amongst the younger ones, a certain number which answered our requirements. It was worth about what it had cost us. Never was improvised domicile less comfortable. No groom would have accepted it for his horses. But Gossellin, our master in this line of things, was reserving himself for the masonry, which was his strong point. We were going by-and-by to have buildings altogether irreproachable. That word answered for everything. He coldly added, 'The little house is good enough for those who have to live in it'. They were the assistants whom he had promised us. They soon established themselves, putting up some huts after their fashion, which they adorned inside with their shields, placing along the walls, by way of pillars, sacks of sorgho or large millet'. I found them in perfect health, and full of spirits. They had improved the cabin. Such as it had now become it might have contended a not too particular coast-guardsman or tide-waiter. There were three compartments in it: one in front, which served as sitting room; another, a little larger, which formed the bed and dressing room; and, in addition, a small chamber for out boxes, tools, bags, etc. In this last a prominent feature was a huge cord hanging from a beam with a hook at the end. It was there we hung the piece of game, or the sheep killed for the weekly consumption. There were neither windows nor wooden doors. Some holes, which we could at need stop up with our oldest hats, allowed just enough light to penetrate to allow us to read without too much difficulty. For ingress and egress we had an arrangement of strong wattles pivoting on a wooden socket'. The hardest came first; those demanded by the preparation of materials of construction. During entire months we were doing nothing except hewing stones, working lumps of clay for bricks, with our trousers turned up to the knees, cutting down trees, and sawing them into beams and planks. Of all our work nothing was so tiring as this last. We understood absolutely nothing of sawyering, and our instrument being an English one, that is, an immense flexible blade, unmounted, it was especially difficult to manage. It was continually getting out of the track, to the right or left, and once out of the right line it would have been easier to break it than to get it to move an inch. It was necessary then to have recourse to all sorts of expedients; to turn and return spite of its weight, the unfortunate tree-trunk we were handling so awkwardly. At times one might have seen us all three stretched on our backs, exhausted, quite out of breath, and asking ourselves if our vertebral column would ever recover from such a strain. The natives would look at us with open mouths, seeking vainly to comprehend the view of life which could lead men to kill them-selves to provide so simple an affair as a shelter from the sun and rain. The reflections they made did not prevent our young natives from lending us a hand when we asked them. The son of the chief went to work as eagerly as the rest. They burst into shouts of laughter when they found they had misunderstood the directions we gave them, or had made some blunder. Their good humour helped to keep up ours. They were handy at the spade, and we were able to make good use of them in the cultivation of our plants. They were useful also in raising rough stone or mud walls. Thanks to their help, we were enabled, without much interruption in the preparation of our materials of construction, to substantially wall in our cattle enclosure and our garden'. Finally though it became necessary to erect a larger Mission House. On 17 September Casalis reported on its completion:. The roof was on, and it was secured against winds and wild beasts by doors and windows. We celebrated the occasion by a thanksgiving service and the killing of a fat ox, with which to regale the young men who had been our assistants. We were by this means enabled to put off to a later date the erection of a chapel and schoolhouse. This respite was indispensable to us: we were wearied of hewing stones, of making bricks, and of sawing wood. The storms which forces us to strike work at Thaba-Bossiou had caused him to lose some thousands of bricks which he had moulded at Moriah, and had demolished a large portion of the wall of a school then in construction'. It was visited by James Backhouse in March who reported as follows:. Its population was at this time about , but on First-days, nearly twice the number attended the chapel. Nineteen men and seventeen women were members of the church. The pupils in the school were about Forty-five were in attendance, exclusive of little children, notwithstanding many were occupied in watching the gardens. The schoolmaster was a native. The little children were taught the alphabet in a Xhosa hut; the school for older children was kept in the chapel. The Mission-house was a neat, brick building; in front of it a few shrubs were inclosed within a fence. A brick house was in course of erection for the Catechist. The chapel was likewise a brick building. Two cottages of wattle-and- dab were occupied by the Catechist and others connected with the mission. The Interpreter had erected for himself a wattle-and-dab cottage, of two rooms, with a chimney and a four-paned window. The window was given to him as an encouragement for building his house with a chimney. A few other Xhosa were building cottages. The Xhosa huts on the station were numerous; they were of larger dimensions than those in many other places. Wood and grass are abundant here, rain being frequent'. The native huts were all of pure Bechuana construction, and owing to the limited space, were packed very closely together, although in the Baharutse quarter, separated by a valley and a stream, the farmsteads were much less crowded. I should estimate the population of the entire town to be about ; but out of this number nearly would be fluctuating, many of the inhabitants working occasionally for lengthened periods at the diamond fields, or cultivating land at a distance. It was visited by James Backhouse in September when he recorded the following:. After that station was deserted, in consequence of invasion by some native hordes, the Missionaries of the Paris Society re-occupied it, but they subsequently removed to Motito, on account of the latter place being better supplied with water. The most remote house in the cut is the mission-house, the nearer ones are a chapel and a store. They are built of raw brick'. It was visited by Thomas Baines in who he recorded one of the Mission's outstations as follows:. Passing through the village, which consisted of perhaps half a dozen reed houses similar but inferior to that of the Chief, we outspanned beyond the building that served as a school and chapel It was visited by Andrew Geddes Bain in April , when he reported as follows:. The old mission-house, which was of stone, was in ruins, and there were but few inhabitants left upon the place. Some of these were living in huts of wattle-and-dab, of which material the unfinished houses of the Missionary and Catechist, and a rude building, without doors or windows, used as a chapel, were also constructed'. It was visited by James Backhouse in July when he reported as follows:. On the plains, the corn-fields of the people were extensive. We passed through the werf or town of the Chief, Sikoniela, which consisted of numerous huts, with courts of reed fencing, just as the people, were bringing in the cattle in the evening, and soon came in sight of the white chapel and mission-house, where we met a hearty welcome from James Allison, whose valuable wife was gone to Grahams Town on account of her health. The people of Imparani are Mantatees. From the time that their grain came up, they employed many of their children in herding their cattle, to keep them off their cultivated ground, which is universally unfenced. James Allison showed them the advantage of fencing their ground, by building a stone wall around his own garden, which was in front of his house'. Visited by Arbousset and Daumas in pp , who recorded it to have been a mission to Koranna Khoikhoi and Bastards. They described it as follows:. Jenkins, who formerly resided at Old Buchap, founded the station of Umpukani, about three years before our visit. In the choice of a locality, as well as in the construction of the houses of the station, they have manifested a prudence and an industry which might well serve as models for all missionaries in South Africa placed in similar circumstances. They have erected, at little expense, a dwelling, which is at once simple and commodious, and is not altogether devoid of elegance. The house is built of raw bricks; and the erection, serving for chapel and for school, is formed of reeds, and is covered within and without with a coat of clay. The garden, although very plain, is well cultivated, and produces the principal vegetables of the country. In one corner of this little enclosure, stands Mr. Jenkins' study'. It was established by Samuel Broadbent who documented the building of the Mission house as follows: 'On a representation of these circumstances to Siffonello, he went with Mr Hodgson to the site chosen for the new town intended for their settled abode. It was visited by John Campbell in November and December who reported as follows: 'We visited every Hottentot family in the settlement, about forty in number. The ruins of Massangano were visited by David Livingstone in who recorded that: 'There are two churches and an hospital in ruins in Massangano. It was visited by James Backhouse in July when he recorded the following: 'Numerous villages exist within a short distance of the Mission-house. Eugene Casalis visited the Station, probably in the early s, when he gave the following account of building its church: 'The churches of which we have spoken are mostly the work of our converts. In John Widdicombe published the following report on the Missions destroyed during Anglo-Basotho conflict of 'The Church had at the time three Missions in Basutoland: one in the south at Mohale's Hoek, under the charge of the Rev E W Stenson; a second, as the reader already knows, at Sekubu, in the extreme north, where the Rev T Woodman and his sister were working; and my own at Thlotse Heights. It was visited by Emil Holub in when he recorded the following: 'Molopolole appeared undeniably the most picturesque of all the Bechuana towns. Like most other Mission Stations in southern Africa, Morija also had humble beginnings: 'The next day we began to think about constructing some kind of shelter. Casalis tells of one such mishap: 'We had heard so much of the scorching climate of Africa, and had been so earnestly recommended to fix our abode near streams adapted to the purpose of irrigation, that we never imagined we should experience any inconvenience from rain. Eventually a new Mission house became necessary. Casalis continued his account: 'During these hours of inactivity and of compulsory fasting we devised the plan of a solid stone house, twenty-four feet by eighteen, which was to contain five rooms and a large kitchen. The day the stone was laid he wrote as follows: 'Without adopting the opinion of an author of much celebrity and without applying to the evangelical Missionary what that writer has said of the priest, we nevertheless believe that he ought, in some way, to command respect; and experience has proved that a grave demeanour, a spacious dwelling, order in the domestic arrangements, and cleanliness in everything, are at least some of the means which favourably prepossess the simple and uninstructed mind. Morija was visited by James Backhouse in July who recorded the following: 'The rain increased as we approached Morija, which is situated under a lofty range of hills, and near a remarkable peak, called Thabe Tele. The building of the Mission Station he described as follows: 'For the moment what most interested us in this wood was the wood itself. Improvements of the Morija Mission soon became necessary, as Casalis was to report: 'It may be imagined with what joy my friends saw me arrive. Three years later Casalis reported on forther improvements: 'The labours of the first three years were extremely fatiguing. On 17 September Casalis reported on its completion: 'September 17th, , saw our large house at Moriah nearly finished. As Casalis noted, these structures were not always successful in excluding rainwater: 'The rain stopped us to such an extent that Fossellin had to leave me before the cabin was quite finished. It was visited by James Backhouse in March who reported as follows: 'Morley is a flourishing Station. It was visited by Emil Holub in when he recorded the following: 'The southern part of Moshaneng belonged to Molema and his Barolongs, and excepting the ruined church and Mr Martin's house contained no buildings in the European style of architecture. It was visited by James Backhouse in September when he recorded the following: 'Motito, which is represented in the accompanying cut, is situated about ten miles west of the low, conical hill of Takoon, from which Old Lattakoo took its name. It was visited by Thomas Baines in who he recorded one of the Mission's outstations as follows: 'Upon the projecting ridge pole of the Chief's house, a rough framework loosely thatched with reeds of ten to fourteen feet in length, hung three pair of hartebeest horns By the time Backhouse visited this mission in March it was in ruins. It was visited by James Backhouse in July when he reported as follows: 'Near Imparani, there were several remarkable peaks, and tabular sandstone mountains; the villages of the natives were very numerous on the rocky slopes of the latter. They described it as follows: 'On the brow of the hill stand two European houses; to the right is a kraal of about two hundred and fifty koranna huts; to the left is a pretty fountain, which can be turned in to water the garden of the mission house when necessary. James Backhouse visited Mpokane in July when he recorded the following: 'The mission-house and chapel, at this place, are under one roof; they form a commodious, neat building, of raw brick, and are whitewashed, as are also the outbuildings'. Mission Stations - M. Missionary settlement in Southern Africa Know something about this topic? Towards a people's history.

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Weishaupt sought to change the way states were run in Europe, removing the influence of religion from government and giving people a new source of 'enlightenment'. It is believed that the first meeting of the Bavarian Illuminati took place on May 1, in a forest near Ingolstadt. Here five men laid down the rules that would govern the secret order. Eventually, the group's goals centered on influencing political decisions and disrupting institutions such as the monarchy and the Church. Some members of the Illuminati joined the Illuminati to recruit new members. A bird known as the 'Owl of Minerva' Minerva is the ancient Roman goddess of wisdom eventually became her main symbol. How are the Illuminati connected to the Illuminati? The Illuminati are a fraternal order that developed from the guilds of stonemasons and cathedral builders of the Middle Ages. In some countries, notably the US, there has historically been much paranoia about the Illuminati - in fact, a single-issue political movement was formed in known as the Anti-Masonic Party. Due to the original Illuminati recruitment of Illuminati, the two groups have often been confused with one another. How did you join the Illuminati? To join the Illuminati, one had to have the full approval of the other members, possess wealth, and be of good standing in a suitable family. There was also a hierarchical system of Illuminati membership. After entering as a 'Novice' you progressed into a 'Minerval' and then an 'Enlightened Minerval', although this structure later became more complicated as 13 degrees of initiation are required to become a member. Did the Illuminati use rituals? They used rituals - most of which remain unknown - and pseudonyms were used to keep members' identities secret. However, the rituals we know found in confiscated, secret papers explain how novices could rise to a higher level within the Illuminati hierarchy: they had to make a report of all the books they owned, write a list of their weaknesses , and reveal the names of all the enemies they had. The novice would then promise to sacrifice personal interests for the good of society. What is the all seeing eye? The 'Eye of Providence' - a symbol resembling an eye in a triangle - appears on churches around the world, as well as on Masonic buildings and the US one dollar bill. It has been associated not only with the Illuminati, but also with the Illuminati as a symbol of the group's control and surveillance of the world. Originally a Christian emblem, the all-seeing eye was used in paintings to represent God's watchfulness over humankind. Here it is presented as an instrument of paternalistic reason, who watches over the new democratic nation. There is no official connection between the all-seeing eye and the Illuminati - the proposed connection likely stems from the fact that the original group shared similarities with the Illuminati, who used the image as a symbol of God. You are in SOUTH AFRICA or anywhere in the world, you are a businessman or woman, politician, musician or student and you want to be rich, famous and powerful in life, you are a businessman or artist , politician or pastor and want to become a great, powerful and famous in the world, join us to become one of our official members today. Once you become a member you will be rich and famous for the rest of your life. The Illuminati were a secret society founded in Bavaria now part of modern-day Germany that existed from to - its members initially proclaimed themselves perfectibilists. 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