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Thousands of tons of cocaine pass through the country every year on their way to the United States, and drug trafficking is the main economic.
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The first clue was a body lying on the floor in the basement of a Guatemala City shopping mall. The narco and his multiple escorts managed to escape, shooting their way out. The man had sought shelter from the shootout by hiding under his car — a shiny new silver Land Rover — but the vehicle had been riddled with bullets, and some of them had hit the man. Why the officers fired on this particular vehicle remains unclear. Perhaps they had information that the man was with the narcos, or perhaps, noting that he drove a luxury SUV, they jumped to conclusions. Maybe it was just an accident. The pastor had just returned from a trip to the United States and was staying in a hotel located inside the Tikal Futura shopping complex. The pastor had returned from his trip to the United States a day early. Security camera footage later revealed that instead of going home, he had spent the day wandering around the shopping center, as if waiting for someone. Both men, the narco and the pastor, operated in the same part of the city. Photo: Casa del Alfarero Facebook page. Some former officials interviewed for this investigation argue that the entire incident was just an unfortunate accident — that the pastor was in the wrong place at the wrong time. But the events were never fully investigated. The notion that these two ostensibly separate worlds — narcotrafficking organizations and evangelical religious institutions — had any kind of relationship with each other was initially just speculation. In fact, Guatemala has a number of qualities that encourage such relationships. Thousands of tons of cocaine pass through the country every year on their way to the United States, and drug trafficking is the main economic activity in several border areas. At the same time, there are officially 3, different evangelical churches in the country — each with many, sometimes hundreds, of individual houses of worship. Roughly 40 percent of the population identifies with these Pentecostal-style cults, which demand adherents maintain socially conservative lifestyles and promise miracles, prosperity, and the privilege of feeling the constant presence of God. In this four-part series, we explore the relationship between narcotraffickers and religious institutions. Religion has proven useful to the drug trade in several ways. By bankrolling churches and associated charity projects, narcotraffickers garner social support and gain greater control over their territories. For some, becoming an evangelical worshipper or even a pastor has served as cover for interacting with and influencing politicians and businessmen, or as part of legal defense arguments in U. Others have directly exploited church members, using them as front men or scapegoats, or integrating them into their organizational structure in other ways. Doing so is made easier by the fact that churches in Guatemala are subject to very limited regulation. Moreover, since churches rely largely on donations, their income can be highly variable and easy to account for, making it difficult for banks to determine whether transactions are suspicious enough to warrant being reported to the IVE. But in Guatemala, whether such activity occurs has yet to be investigated — itself a testament to the benefits organized religion has to offer organized crime. In a country with one of the largest evangelical populations in the world, serving as a pastor, reciting verses from the Bible, and showing oneself to be obedient to and fearful of God is, for many Guatemalans, synonymous with being an honorable person. Politicians have often used religion to signify honesty, and to win votes. Drug traffickers have likewise sought protection in religion, using it to dispel suspicions about them or their financial affairs. Testifying in U. Photo: Prince of Peace Facebook page. The mere fact of being a pastor was his best defense. Ponce called numerous witnesses to his defense. Archila explained that Ponce regularly attended his church, and even organized services at his own mansion in the town of Playitas, on the border with Honduras. He described Ponce as an honorable man who had prospered by raising cattle and buying and selling land, according to the transcript of the court hearing. Search buscar. Friday, August 28, Support Independent Journalism in Central America. For the price of a coffee per month, help fund independent Central American journalism that monitors the powerful, exposes wrongdoing, and explains the most complex social phenomena, with the goal of building a better-informed public square. Support Central American journalism. Cancel anytime. Support El Faro. El Faro is supported by:. All rights reserved. Founded on April 25,
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