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This seems to be the official Uzbek version, based on finds of ancient coins and other remains, but is it plausible? Some places were such that no animal could find footing there, because the snows melted on the mountains of the districts near Samarkand and the water collected The area which is Bukhara was filled \[with mud carried by the river\] and the land became level. We are speaking of the city of Bukhara rather than the large oasis designated by the same name. What should we believe? There is no evidence that the Zarafshan river reached the Oxus in historical times and the existence of swamps and lakes in early times is almost certain. Before canals were created for draining the swamps, one may conjecture that only the high land in the oasis of Bukhara was occupied by settlements. Since the site of the city of Bukhara was not as elevated as the land around Paykand, it appears reasonable that such a site as Paykand, near the Oxus, and with easy access to Samarkand, and in the deltas of both the Zarafshan and Kashka rivers, would attract settlers searching for places to live in the oasis of Bukhara. Furthermore Paykand was situated on a low plateau of circa sq. We should remember that archaeologists believe that the deltas of rivers, such as the Tejen, Morghab and Hilmand rivers, were the places of earliest settlements in Central Asia, and the Zarafshan river delta would most likely conform to this pattern. However, archaeological excavations on a high mound on the banks of the river have revealed the existence of a settlement dating from the early years of our era, if not earlier. Likewise, finds of art objects testify to the existence of ancient craftsmen plying their arts in this area. But can we assert that Dushanbe is over two millennia old? Most likely people lived on or near the site of the city of Bukhara even in prehistoric times, but does it signify that the city is years in age? Semantics can be many faceted, or even misleading, but let us say that various settlements in the oasis of Bukhara were very early, but a full blown city on the site of the present Bukhara is later than proposed above. The exact date can hardly be ascertained, but the period of the great Kushan empire is a likely time, because earlier the Greco-Bactrians, as far as one can tell, had not established a strong presence in the Zarafshan basin of Central Asia beyond Marakanda, and even there their extended rule is questionable. Whether the discovery of Greco-Bactrian coins in the oasis of Bukhara can be proof of such rule there is also problematic. After the Saka expansion of the first century B. At the time of the Kushans in Bactria, urban life continued to flourish and irrigation was the key to the wealth of the land. The vast Kushan empire of the first two centuries of our era was a rival to the Roman and Chinese counterparts. But even then rival towns had maintained their own rulers and local prosperity in trade. Probably Bukhara obtained a hegemony over the oasis only shortly before the Arab conquest at the end of the seventh century. This is my suggestion for the origin of the name Bukhara, rather than the Volksetymologie , deriving the name from Indian Buddhist vihara. This appellation, applied to the district, was then transferred to the principal city, just as the name of the province of Parsa was given to the site of Persepolis. Other than its favorable location and its affluence, as both a rich agricultural and textile area and a trading city, Bukhara became the great focus of Islamic learning in Central Asia. Why did it become such a center rather than Samarkand, or some other city? I believe this can be answered by the circumstances of the Arab occupation of Bukhara, as contrasted with other cities, except Marv which was the first site where the Arabs were settled in the homes of the local people. During almost a century of Umayyad rule, from the s to of our era, the whole oasis of Marv was divided by the government, which then settled the Arab tribes in various villages. The Arabs were mainly interested in raiding across the desert to the Oxus river and beyond, using Marv as a base. There was no principal city in the Marv oasis, and Marv had been a military outpost of the Sasanian empire, as it continued to be under Arabs. The people of wealth and influence living there, including those in the city, were merchants as well as landlords, and trade with China and elsewhere was an important source of the wealth of the towns in the oasis. Furthermore, the political conflicts of the Arab tribes settled in Marv did not help that oasis to retain its once pre-eminent position in the caliphate. Bukhara and Samarkand were no longer on the frontier but in the center of Sughd Sogdiana , the richest and most populous part of Central Asia even unto this day. Many of the local nobility moved out of the city into their castles in the oasis of Bukhara, according to Narshakhi. In my opinion one of the factors which elevated the city of Bukhara into a center of Islamic learning was the early acceptance of Islam by its inhabitants, brought about in great degree by the intermarriage of local people with the Muslims, both Arabs and Persians, as well as others 7. In any case, after initial resistance conversion proceeded apace, and the way was prepared for the flowering of Bukhara under the Samanids. The pre-Islamic traditions of religious tolerance, and the prominence of various cultures in the area made it a breeding ground for intellectual growth among the people. In the west the Muslim communities were distinct from others which retreated into ghettoes, while in the east such clear separations were not as evident. This was the situation with the advent of the Samanids in the ninth century. The nature of the loose Samanid state, continuing traditions of local principalities of Central Asia with many minor courts, also provided such patronage, and that too has long been recognized. So a principal contribution of the Samanids to Islamic history was the fusing of Arab Islam with the cultures of Iran and Central Asia to produce an ecumenical Islamic civilization. Not only was Persian written in the Arabic alphabet, but also local languages such as Khorezmi and Mazandarani, but everything was swept aside by the simple lingua franca of Persian. There is confusion in the sources about the use of Persian as a written language at the court of the Samanids in Bukhara. Presumably Arabic remained the official written tongue throughout the tenth century, but Persian probably was an official spoken language. Yet surely some literati wrote their compositions in Persian, using the Arabic alphabet. That, however, is another story 8. Askarov ed. Richard N. Site map — Syndication. Privacy Policy — About Cookies — Report a problem. OpenEdition member — Published with Lodel — Administration only. Skip to navigation — Site map. Contents - Next document. Dossier « Boukhara-la-Noble ». Text Notes References About the author. Full text PDF k Share by e-mail. Notes 1 L. Top of page. References Bibliographical reference Richard N. Electronic reference Richard N. About the author Richard N. Browse Index Authors Keywords. Follow us RSS feed. Newsletters OpenEdition Newsletter. In collaboration with. In All OpenEdition. 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