Brazilian Prostitute
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Brazilian Prostitute
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From Wikipedia, the free encyclopedia
Legalization -prostitution legal and regulated
Abolitionism – prostitution is legal, but organized activities such as brothels and pimping are illegal; prostitution is not regulated
Neo-abolitionism illegal to buy sex and for 3rd party involvement, legal to sell sex
Prohibitionism – prostitution illegal
^ Jump up to: a b Brazil – Country Reports on Human Rights Practices – 2005 , Bureau of Democracy, Human Rights, and Labor (USA Department of State), 8 March 2006 , retrieved 8 August 2008
^ Jump up to: a b c Gabriela Silva Leite , PBS NewsHour, 13 July 2003
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^ Jump up to: a b 2009 Human Rights Report: Brazil . State.gov (11 March 2010). Retrieved 9 May 2011.
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"Highway of hell: Brazil's child prostitution scandal" . news.com.au . 26 November 2013.
^ de Oliveira, Selma B. (1995), Child prostitution on the rise in Brazil , International Child Resource Institute , retrieved 8 August 2008
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^ Jump up to: a b Denver Post: Brazil to tone down prostitution website Archived 18 February 2011 at the Wayback Machine . Allvoices.com (29 October 2008). Retrieved 9 May 2011.
^ Official website gives tips to prostitutes . Metro.co.uk (29 October 2008). Retrieved 9 May 2011.
^ Clóvis Moura: Dicionário da Escravidão Negra no Brasil, São Paulo, 2004, p. 327 ff, online here .
^ Gil Freyre: Casa-Grande & Senzala, 48. Edition, Recife, 2003, p.537 ff. online here . In English: The Masters and the Slaves, p.454, online here
^ Renata Maria Coimbra Libório, Sônia M. Gomes Sousa: A exploração sexual de crianças e adolescentes no Brasil (Sexual Exploitation of children and teenagers in Brazil), São Paulo, 2004, S. 242ff. Im internet hier .
^ Dicionário da escravidão (WörtDictionary of Slavery), p.227ff .
^ Luiz Carlos Soares: Prostitution in Nineteenth-Century Rio de Janeiro, University of London, 1988, p.20f Online here .
^ Luiz Carlos Soares: Prostitution in Nineteenth-Century Rio de Janeiro, University of London, 1988, p.12ff, online here .
^ "Escravas, prostitutas e o Brasil político de 1871" . 18 December 2016.
^ Gonzalez-Rivera, Victoria (2011). Before the revolution : women's rights and right-wing politics in Nicaragua, 1821–1979 . University Park, Pa.: Pennsylvania State University Press. ISBN 978-0271048710 .
^ Luiz Carlos Soares: Prostitution in Nineteenth-Century Rio de Janeiro, University of London, 1988, S.17f Im Internet hier .
^ Conrado, Monica Prates; Bernardo, Caroline Costa; Santos, Ruth Maria Pereira dos; Silva, Matheus Passos (31 March 2016). Prostituição, tráfico e exploração sexual de crianças: diálogo multidisciplinar . Editora Vestnik. ISBN 9788567636184 – via Google Books.
^ "A History of Rio Sex – Red Light Rio" . redlightr.io .
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^ Information Center Latin America. Jewish prostitutes in Brazil – The Jewish community of the tropical country broke a delicate taboo of their history (Klaus Hart) 29. August 2007
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^ Christ in der Gegenwart (Christ in the Present), Issue 36, 59th Year, "To the Promised Land in the Brothel" 2007
^ Author unknown (1998-02). RAPIDINHAS. Brazzil, February 1998. Retrieved from http://www.brazzil.com/pages/rpdfeb98.htm .
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^ "Globo: Miss Prostituta 2014" . 28 September 2014.
^ "How Brazil's one million prostitutes are preparing for World Cup" . Independent.co.uk . 1 June 2014.
^ "Associação das Prostitutas de Minas Gerais tem cartilha sobre tráfico de pessoas – Fundo Brasil" . 16 August 2016.
^ "Por ganho extra, donas de casa viram strippers virtuais" . 10 July 2010.
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^ Alex Bergstedt: Wunderbares erschreckendes Brasilien (Wonderful frightening Brazil), Hamburg, 2016, p. 82ff
^ "Dez programas apenas para pagar o quarto – Brasil de Fato" . 11 March 2014. Archived from the original on 18 August 2017 . Retrieved 5 June 2017 .
^ Just Say Não , The Nation , 12 May 2005
^ Where Prostitutes Also Fight AIDS , The Washington Post , 2 March 2006
^ Alex Bergstedt: Wunderbares erschreckendes Brasilien (Wonderful frightening Brazil), Hamburg, 2016, p. 60f
^ "Brazil maps child prostitution" , BBC News , 27 January 2005 , retrieved 8 August 2008
^ Gentile, Carmen J. (5 February 2005), "Brazil cracks down on child prostitution" , San Francisco Chronicle , retrieved 8 August 2008
^ ROB HARRIS (2 April 2014). "Brazil Child Prostitution Warnings To Air On World Cup Flights" . HuffPost .
^ 2008 Human Rights Report: Brazil . State.gov (25 February 2009). Retrieved 9 May 2011.
^ Brazil – Brasil – BRAZZIL – News from Brazil – Human Trafficking to Europe – Brazilian Prostitution – February 2004 . Brazzillog.com. Retrieved 9 May 2011.
Wikimedia Commons has media related to Prostitution in Brazil .
Prostitution in Brazil is legal , in terms of exchanging sex for money, as there are no laws forbidding adults from being professional sex workers , [1] but it is illegal to operate a brothel or to employ sex workers in any other way. [2] Public order and vagrancy laws are used against street prostitutes. [3] The affordability of prostitutes is the most inquired-about term in word completion queries on purchases on Google in Brazil . [4]
A 2013 survey published by UNAIDS estimated there to be 546,848 prostitutes in the country. [5]
Exploitation of child and teenagers through prostitution in Brazil is widespread and a serious problem. Brazil is considered to have the worst levels of child sex trafficking after Thailand , with an estimated 250,000 children involved. [6] [7] The phenomenon is closely related with high levels of poverty and inequality in some areas of the country. [8] According to the recently released Protection Project report, various official sources agree that from 250,000 to 500,000 children live as child prostitutes . [9]
NGOs and officials report some police officers ignore the exploitation of children in sex trafficking, patronize brothels, and rob and assault women in prostitution, impeding identification of sex trafficking victims. [10]
The government of Brazil was working stringently to clamp down on child prostitution. [11] [12]
Prostitution itself (exchanging sex for money) in Brazil is legal, as there are no laws forbidding adult sex work, [1] but it is illegal to operate a brothel or to employ sex workers in any other way. [2]
The illegality of these types of houses is almost a contradiction, considering that most of the sex workers can't afford to work in an autonomous way.
The houses might be illegal, but aren't unusual in Brazil. Most of them are full of corruption and sexual exploitation. The federal deputy Jean Wyllys presented, in 2013, the Gabriela Leite Law Project. A project that aims to regulate the sex worker profession and rights. [13]
The project would not only put an end to the terrible situations sex workers are subjected to, but would also help to avoid child sex trafficking and human trafficking for sexual exploitation. The Gabriela Leite law also emphasizes the urgency to regulate brothels and makes a clear distinction between sexual services and sexual exploitation.
In 2002 pressure by the sex worker organization Davida contributed to the Brazilian Ministry of Labor adding "sex worker" to an official list of occupations. [14]
Professional sex work is not regulated in any way (no mandatory health checks, no licenses are issued, etc.), but sex workers and call girls can contribute to the official government pension fund and receive benefits when they retire. [15]
Fernando Gabeira , founder of the Green Party , has been a strong voice for sex workers' rights in Brazil and introduced legislation in Congress to recognize sex workers as a profession. The bill was defeated in 2007. [16]
Brazilian sex workers have campaigned for the repeal of laws criminalizing the maintenance of whorehouses and pimping. Those offenses carry sentences from two to five years in prison. They demanded that they should pay social benefits and get all the privileges like any other worker. The National Network of Sex Professionals (Rede Brasileira de Prostitutas) [17] was angry at Beijing's (4th) International Conference on Women for their condemnation of prostitution. Their leader, ex-prostitute and sociologist Gabriela da Silva Leite , said that she had classes with sociologist Fernando Henrique Cardoso at University of São Paulo , who later became Brazil's president. [18]
The government's website on sex workers Brazil's Labor and Employment Ministry Primer on Sex Professional , which describes sex work as labor, has been the source of controversy, with some accusing the government of encouraging professional sex work. [19] [20] However, this is not the purpose of the site at all. Rather, the Ministry of Labor site simply lists all of the characteristics of prostitution as work: i.e., what a prostitute is typically expected to do in the course of their labor. The site in no way encourages or "advises" about prostitution.
The press reported at the end of 2008 that a government official has announced that the site would be "toned down" following criticism by the media. [20] The law professor Luiz Flavio Gomes has told the O Globo newspaper in its online edition that "What is on the site gives the impression of an apology for sexual exploitation." [21]
"Professional of sex" is described as follows: "They [the sex worker] works on their own initiative, in the street, in bars, night-clubs, hotels, harbor, highways and in garimpos (gold prospecting places). They act in different environments: open air, closed places and inside vehicles, in irregular schedules. In the exercise of some of their activities they can be exposed to vehicles gases, to bad weather, to sound pollution and to social discrimination. There are still risks of getting STD infections, bad-treatment, street violence, and death."
After little successful attempts with enslaved Indians , in the 16th century the Portuguese began to import black Africans to Brazil. The slaves also had to be sexually available to their owners, and also to their overseers , friends, relatives , visitors, traveling tradesmen , merchants and others. From there it was only a small step to prostitution with enslaved negroes and mulattoes women and girls. Since slaves were considered as things and not as persons , [22] similar to animals, they were not protected by any laws and could be exploited almost without restriction. There were also no restrictions on the use of minor slave girls in the brothels . Many slaveowners also sent their slaves to the streets to make money by selling homemade sweets, small products or services, and as if it were the most natural thing of the world they also used the opportunity to decorate girls with a few colorful and gold ribbons . [23] [24] The young slave girls and women were sent either to work in the brothels or had to offer themselves at the windows of the houses of their owners or they received a passport from their mistress or their master which allowed them to spend the night in the streets, and in dawn they had to return and with the money they earned from prostitution. If the stipulated minimum amount was not achieved, the usual punishments on the slaves were carried out. [25]
During the first half of the 19th century the slaves, who were destined for prostitution, were bought directly from the African traders . After the end of official slavery between Africa and America, the slave girl were delivered by the large farms in Minas Gerais and northeastern Brazil to the brothels and pimps . Pimps, often poor " gypsies " or small criminals, came to great prosperity and lived "in the greatest lascivious behavior among their host of young, submissive black sex slaves." Even in private classifieds about the sale of private female house slaves, there was often quite unashamedly pointed out to the willingness and sexual subservience of "well-behaved" black and mulatto girls. [26]
There were in the 19th century four types of prostitutes. First, the negroes and mulattoes, who had to be prostitutes by orders of their owner. Often, they had to deliver the entire income, some others were allowed to keep part of the money for incentive , and others had to bring a minimum each day, otherwise they were beaten or tortured . The second category were poor free women, often ex-slaves or their daughters, who inhabited miserable huts, and there or on the street they prostituted themselves and their daughters. The third category were foreign girls who had been lured or sold to Brazil under false promises. Although they were free persons in the law, they were treated as slaves, trapped in the brothels, forced into debt bondage , beaten and tortured, when they couldn't earn enough money to pay the debts, the high interest rates , rental fees for their room and the other costs of their life. The fourth category was made up of French and other courtesans who lived in their own large houses and possessed carriages and exquisite jewelry and frequented theaters and other sociological events. [27]
The fact that the enslaved girls and women were exploited in prostitution without misery nor protection by the law was also used as an argument for the abolitionism , the social movement to abolish slavery in the 19th century. The Lei do Ventre Livre ("Law of the free belly"), according to which children of slaves were no longer slaves themselves, also decided that slaves were allowed to save money, which their master could not arbitrarily take away from them, and with which they could free themselves. As a result, it became more interesting for slave girls to become prostitute, because this way they had a chance to earn a tip for themselves. The inhibition to prostitute themselves was usually low for the female slaves, because they had learned since childhood that they had no sexual self-determination and were accustomed to be raped . However, the custody and administration of the savings of a slave was the responsibility of the owner, and he could try to manipulate the savings and list cost and penalties like tricky pimps do. There have been even processes of female slaves against their masters, where the women often had to prove with the help of clients that they had been "industrious" and diligent and had numerous customers, much more as listed in the wrong accounting of the master. [28]
Although there had been several attempts to prohibit prostitution, there were no laws against it. Prostitutes were sometimes charged with being vagabonds and with provoking disorder. [29]
After the abolition of official slavery in Brazil by the Lei Áurea (Golden Law) in 1888, many former female slaves and their daughters or granddaughters tried to earn some money as prostitutes. In addition, there were more and more imported girls from Europe, especially from the poorer regions in the East , Jews , Albanians , women and girls from the Habsburg monarchy , and for the higher demands French and Italians . [30] From this time report the novels of the well-known Brazilian writer Jorge Amado , in which there are often more prostitutes than other women. [31] The climax was reached around 1930; the brothels in Rio de Janeiro were famous all over the world, the brothel Casa Rosa is today a cultural center . [32] [33]
The Jewish prostitutes are a special chapter in the history of prostitution in Brazil. [34] In 1867, to the port of Rio de Janeiro came seventy Jewish women from Poland, who had been attracted by false promises and were abused as prostitutes. Like their subsequent Jewish sufferers from Russia, Lithuania, Romania, Austria, and even France, they were called "Polacas" (Polish Girls). About 1,200 women followed them in the next years. Most were victims of the Jewish pimp mafia Zwi Migdal . Their members traveled to the impoverished towns of Eastern Europe and established themselves as rich businessmen from Latin America looking for brides . In truth, they were trafficking . The women who believed their promises became sex slaves . [35]
In 1931, Brazil counted more than 400 Jewish brothels. In 1936 the German writer Stefan Zweig visited Rio de Janeiro's famous red light district Mangue. He described in his diary the misery of these women, but he also noted that these Eastern European Jewish women promised exciting and unusual perversion . The prostitutes founded a second Jewish community in Rio, with their own cemetery and their own synagogue, because the prostitutes were rejected by the other Jews. There the women celebrated the Jewish festivals , although there was no liturgy for women at the time. The pimps were important sponsors of the Jewish theater. At the premieres , Polac
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