Black Owned Wives
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Black Owned Wives
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by Syndy Light
(Also available as part of a multi-story bundle) Teri, a white middle-class suburban housewife with a very moral upbringing, has made her loving husband a cuckold, as she submits to her large, black neighbor's every sexual whim and nasty desire. But when they enslave her Dewey as well, she wonders how it all got so out of control. Little does she know, it's not really her f
(Also available as part of a multi-story bundle) Teri, a white middle-class suburban housewife with a very moral upbringing, has made her loving husband a cuckold, as she submits to her large, black neighbor's every sexual whim and nasty desire. But when they enslave her Dewey as well, she wonders how it all got so out of control. Little does she know, it's not really her fault. It's his. This is the story of how he first fell from grace, and started a descent into sexual slavery and depravity that would soon engulf his wife, and beyond...
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Published
September 13th 2015
by Deadlier Than the Male Publications
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Jun 18, 2019
Edward Smith
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Story starts out as a interracial BM/WF story but quickly slides back in time to how it all got started with her husband being sexually dominated by her now black lover. The copy I have is parts 1 and 2 of 9 which address how hubby became a slave to his black neighbor. It is essentially a M/M.Story. A little outside of my usual box but a well written start and worth a read.
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Culture (6)
Women (7)
Money moves (8)
History (9)
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Face2Face Africa is black owned and operated. Help us remain independent and free with as little as $6.
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Culture November 07, 2018 at 08:00 am
Elizabeth Ofosuah Johnson November 07, 2018 at 08:00 am
From Afro-Barbadian slave to wealthy brothel owner in 1700s, how Rachael Pringle Polgreen rose to prominence
This is the only African city to make the top 5 worldās most creative cities list
The intriguing South Sudanese wedding ceremony in which women are forced to marry ghosts
First black woman to publish a book in English in 1773 finally honoured in UK with a plaque
We use cookies to collect and analyse information on site performance and usage, and to enhance and customise content and advertisements. By Clicking "Accept" or by clicking into any content on this site, you agree to allow cookies to be placed. To find out more, read our privacy policy .
Culture (6)
Women (7)
Money moves (8)
History (9)
News
Submit a story
Our Voices Matter
Face2Face Africa is black owned and operated. Help us remain independent and free with as little as $6.
Contribute
More stories to check out before you go
Elizabeth Ofosuah Johnson | Staff Writer
November 07, 2018 at 08:00 am | Culture
Elizabeth Johnson is a Ghanaian āNigerian avid reader and lover of the Creative Arts. She is also a writer and has worked with various online platforms as an editor and content creator. She also produces a literary radio show and has worked as a festival administrator. Her story was featured in the 2017 Independence anthology by Afridiaspora. Her play has been staged by African Theater Workshop and she is the 2018 winner of the Random Thoughts writing Prize.
Africa is a continent with a population of an estimated 1. 2Ā billion people, 2000 languages and an uncountable number ofĀ cultural practices many of which have not yet been discovered or extensively written about.
In modern times, Africans and blacks all over the world are working hard at changing the narrative of Africa that has, for so many centuries, tainted the thinking of several people who see Africa as a dark continent with barbaricĀ cultures. By telling their own stories and celebrating its diverse cultures,Ā the narrative of Africa is slowly changing around the world.
A few African cultures and traditional practices have been greatly frowned upon and stopped while others continue to stir up controversies. One such cultural practice is the āOkujepusa Omukazendaā among theĀ Ovahimba and Ovazemba tribes in northern Namibia.
Himba women selling their handmade jewellery and artefacts
The Ovahimba and Ovazemba tribes are indigenous Africans who have remained true to their culture even after westernisation and colonisation of Africa. The Ovahimba migrated from Angola to Namibia around the 16th century and settled with the Ovazemba. Through socialisation, theirĀ cultures have become the same and it is hard to determine which of the two introduced theĀ Okujepusa Omukazenda, a wife-swapping traditional practice that has existed for many centuries, to the other.
The two tribes are very popular for their red skin which is achievedĀ by using red clay mixed with specialĀ scents and herbs as a decoration. It is more popular among women and newlyweds.Ā Ā They are also noted for their distinctive and significantĀ hairstyles and jewellery.
Among these two tribes, the men are the head of the family and have more rights than women. While the women are seen as responsible for procreating, keeping the home and feeding their family, the men make decisions for their wives and daughters and give instructions that canāt be broken.
In the Okujepusa Omukazenda tradition, a husband offers his wife to a male visitor, allowing him to spend the night in his house. The male visitor is allowed to have a sexual relationship with the woman.
In case the male visitor comes with his own wife, the two men can decide to exchange the women for the night.
The tradition is considered a show of kindness and openness and the women are obliged not to act or speak against it. Instead, they are encouraged to give their best to gain more respect for their husbands.
On the night of the swapping, the husband isĀ not expected to sleep in his house. He can either sleep in one of his other huts, if he has them,Ā or sleeps outside.
Many Namibians and Africans have shunned the tradition, claiming that wives who do not like the agreement are unable to speak against it as the final decision rests with their husbands. Okujepusa Omukazenda has been largely described as rape since women are forced to sleep with the strangers against their will.
The tradition has also been criticised in light of HIV/AIDS, in a country where 18.2 per cent of the population live with the condition.
In 2014,Ā Kazeongere Tjeundo a NamibianĀ legislator called for a wife-swapping law saying thatĀ āItās a culture that gives us unity and friendship and it is up to you to choose [among] your mates who you like the mostā¦to allow him to sleep with your wife.
Many traditionalists support Tjuendo, saying that the tradition also allows women to choose partners for their husband- although this rarely happens.
Culture (6)
Women (7)
Money moves (8)
History (9)
News
Submit a story
Our Voices Matter
Face2Face Africa is black owned and operated. Help us remain independent and free with as little as $6.
Contribute
Culture November 07, 2018 at 08:00 am
Elizabeth Ofosuah Johnson November 07, 2018 at 08:00 am
From Afro-Barbadian slave to wealthy brothel owner in 1700s, how Rachael Pringle Polgreen rose to prominence
This is the only African city to make the top 5 worldās most creative cities list
The intriguing South Sudanese wedding ceremony in which women are forced to marry ghosts
First black woman to publish a book in English in 1773 finally honoured in UK with a plaque
We use cookies to collect and analyse information on site performance and usage, and to enhance and customise content and advertisements. By Clicking "Accept" or by clicking into any content on this site, you agree to allow cookies to be placed. To find out more, read our privacy policy .
Culture (6)
Women (7)
Money moves (8)
History (9)
News
Submit a story
Our Voices Matter
Face2Face Africa is black owned and operated. Help us remain independent and free with as little as $6.
Contribute
More stories to check out before you go
Elizabeth Ofosuah Johnson | Staff Writer
November 07, 2018 at 08:00 am | Culture
Elizabeth Johnson is a Ghanaian āNigerian avid reader and lover of the Creative Arts. She is also a writer and has worked with various online platforms as an editor and content creator. She also produces a literary radio show and has worked as a festival administrator. Her story was featured in the 2017 Independence anthology by Afridiaspora. Her play has been staged by African Theater Workshop and she is the 2018 winner of the Random Thoughts writing Prize.
Africa is a continent with a population of an estimated 1. 2Ā billion people, 2000 languages and an uncountable number ofĀ cultural practices many of which have not yet been discovered or extensively written about.
In modern times, Africans and blacks all over the world are working hard at changing the narrative of Africa that has, for so many centuries, tainted the thinking of several people who see Africa as a dark continent with barbaricĀ cultures. By telling their own stories and celebrating its diverse cultures,Ā the narrative of Africa is slowly changing around the world.
A few African cultures and traditional practices have been greatly frowned upon and stopped while others continue to stir up controversies. One such cultural practice is the āOkujepusa Omukazendaā among theĀ Ovahimba and Ovazemba tribes in northern Namibia.
Himba women selling their handmade jewellery and artefacts
The Ovahimba and Ovazemba tribes are indigenous Africans who have remained true to their culture even after westernisation and colonisation of Africa. The Ovahimba migrated from Angola to Namibia around the 16th century and settled with the Ovazemba. Through socialisation, theirĀ cultures have become the same and it is hard to determine which of the two introduced theĀ Okujepusa Omukazenda, a wife-swapping traditional practice that has existed for many centuries, to the other.
The two tribes are very popular for their red skin which is achievedĀ by using red clay mixed with specialĀ scents and herbs as a decoration. It is more popular among women and newlyweds.Ā Ā They are also noted for their distinctive and significantĀ hairstyles and jewellery.
Among these two tribes, the men are the head of the family and have more rights than women. While the women are seen as responsible for procreating, keeping the home and feeding their family, the men make decisions for their wives and daughters and give instructions that canāt be broken.
In the Okujepusa Omukazenda tradition, a husband offers his wife to a male visitor, allowing him to spend the night in his house. The male visitor is allowed to have a sexual relationship with the woman.
In case the male visitor comes with his own wife, the two men can decide to exchange the women for the night.
The tradition is considered a show of kindness and openness and the women are obliged not to act or speak against it. Instead, they are encouraged to give their best to gain more respect for their husbands.
On the night of the swapping, the husband isĀ not expected to sleep in his house. He can either sleep in one of his other huts, if he has them,Ā or sleeps outside.
Many Namibians and Africans have shunned the tradition, claiming that wives who do not like the agreement are unable to speak against it as the final decision rests with their husbands. Okujepusa Omukazenda has been largely described as rape since women are forced to sleep with the strangers against their will.
The tradition has also been criticised in light of HIV/AIDS, in a country where 18.2 per cent of the population live with the condition.
In 2014,Ā Kazeongere Tjeundo a NamibianĀ legislator called for a wife-swapping law saying thatĀ āItās a culture that gives us unity and friendship and it is up to you to choose [among] your mates who you like the mostā¦to allow him to sleep with your wife.
Many traditionalists support Tjuendo, saying that the tradition also allows women to choose partners for their husband- although this rarely happens.
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