Asian Worship
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Asian Worship
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More than 5 churches like this are being planted each day!! - - This is a glimpse of what church is like in Asia. The congregation worships and gives generously. This is one of the churches established by Gospel for Asia missionaries. To date, nearly 30,000 churches have been planted across Asia. Although, they are satisfied in Christ, there are many many ways believers in wealthy countries can support them through prayers and finances. More missionaries need to be sent out, churches need to be built, wells need to be drilled, most believers do not have a Bible of their own, children need to be sponsored, etc. Please consider those less fortunate than yourself. Luke 12:48 ...From everyone who has been given much, much will be required...
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No one exists in a vacuum. Every single one of us is a single link in a chain our ancestors began many years ago. That’s why worshiping our ancestors is an age-old world tradition.
However, the specific ways we do so varies from one culture to another, much like the differences in the way people respond to death in different cultures .
For a long time, the Chinese have venerated family members who’ve passed on in a variety of unique ways. These traditions provide insight into the changing nature of Chinese culture.
Maybe you’re interested in the topic. Or, perhaps you’re attending a Chinese funeral soon and want to know more about their customs regarding death. This guide will help you better understand Chinese ancestor worship.
Chinese ancestor worship doesn’t simply involve remembering those who’ve passed on. It has major social and spiritual significance based on a range of traditional Chinese beliefs about family and piety.
Chinese ancestor worship wasn’t always religious in nature. However, the practices we most associate with the veneration of ancestors in China did eventually take on a greater degree of spiritual significance.
Specifically, Chinese ancestor worship has roots in traditional Chinese folk religions’ beliefs about the afterlife. Traditional Chinese families that practiced ancestor worship believed the soul of someone who died consisted of two parts: the po (relating to yin energy and the grave) and the hun (relating to yang energy and ancestral tablets Chinese families would keep in their homes).
According to Chinese folk beliefs, a soul is split when a person dies. Part of it goes to an afterlife to eventually be reborn. The other component of a person’s soul (the hun) remains close to their ancestral tablet, a shrine for ancestors in a traditional Chinese family’s home.
This reflects the belief that ancestors remain among the living to a degree even after they die. Chinese families would worship them accordingly. This involved practices immediately after a family member’s passing, as well as over the years after their death.
Chinese ancestor worship practices evolved throughout history. Many changing folk and religious beliefs contributed shaped practices over the course of centuries (and potentially millennia).
Confucianism provided the original roots for Chinese ancestor worship practices. However, early Orthodox Confucians didn’t actually consider ancestor worship to have religious significance. They instead believed that worshipping one’s ancestors was a respectful social duty.
One’s own ancestors weren’t necessarily the only people a Chinese person might venerate. Shifting dynasties and empires in China resulted in many Chinese people worshipping imperial ancestors as well.
This caused Chinese ancestor worship to take on more religious significance. Because some imperial leaders believed it was important for all Chinese citizens to worship them after their passing, this soon became a key aspect of China’s official state religion. Chinese ancestor worship traditions had thus spread throughout all of Chinese society by the end of the Song dynasty.
The rise of Buddhism and Taoism throughout China also contributed to Chinese ancestor worship becoming a more religious practice than merely a secular one.
Buddhism and Taoism specifically led to widespread popularity of specific worship traditions such as the Buddhist Ghost Festival. Buddhist beliefs about rebirth contributed to ancestor worship practices as well.
The significance of Chinese ancestor worship changed over time. It began as a social expectation. After all, even today many non-religious people still revere their loved ones who’ve passed on to some degree. They may not believe their loved ones’ souls exist in an afterlife, but they still believe it’s important to show them respect by tending to their graves.
However, as Chinese ancestor worship became more religious in nature, so did its significance.
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