Are Black People Homophobic
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I'm sorry but this question comes across as racist. You're making a negative generalisation on a whole group of people (probably more than half of the world's humans), based upon skin pigmentation.
No, they're not all. Some are, some aren't, some are homosexual, some like their eggs runny.
To come to your aid (very slightly), a lot of the people in the islands are against it. Jamaica I know is not really gay-friendly. There've been beatings and killings, with the police turning a blind eye to them. Again, not everyone down there feels that way.
By the same token, there are a lot of whites who are homophobes, too. There are probably Asians, too, but I haven't met any so far.
the undertaking with the worldwide is that we've too many labels and we are too judgmental. What supplies us the suitable to choose human beings. after we choose, we mean that there is a commonplace and what you do, does not connect as much as our commonplace, you already know, a sort of "i'm greater valuable than you" attitude. however the ingredient is no person is greater valuable than every person else. we are all equals. No sexuality is greater appropriate than yet another sexuality. No faith is greater valuable than yet another faith. No united states is greater valuable than yet another. yet we are human beings and we are under pressure out to be aggressive (survival of the fittest) and we are going to discover ordinary the thank you to present ourselves as being greater valuable than others no count number if that's via our non secular ideals, our sexual practices. We thrive on understanding that we are greater valuable off than somebody else. after we provide up thinking like this, then we are able to no longer be aggressive (yikes!!!) and then we are able to provide up judging no count number if others connect as much as our standards and then, perhaps then we are in a position to have peace.
speaking as a black man the answer is no!!!! and i think u already knew that......... there are ignorant people in every race who chose to judge people by there color of their skin or their sexuality.....my advice to those types of people is to simply GET THE FK OVER IT we are all stuck here on this earth with each other so why waste time disliking each other over skin color or who we chose to sleep with and by the way who someone else is sleeping with is nobodies damn Business anyway geeez get a life and get laid so then u wouldn't worry about who im laying!!!!!!!!!!!
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There are black gay people. so what do you think?
haha im sorry this question...you must have not put thought into it
No, just the ministers on the down low.
I'm a black gay guy and my family knows. they dont have a problem with it. so to answer your question, no.
no of course not there are black gay people....
i guess you've never heard of Samwell
watch his music video for "what what in the butt"
several of my black friends at work know i'm gay and they are fine with it
r all white ppl homophobes? r u racist?
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From Wikipedia, the free encyclopedia
The examples and perspective in this article deal primarily with the United Kingdom and the United States and do not represent a worldwide view of the subject. You may improve this article, discuss the issue on the talk page, or create a new article, as appropriate. (May 2015) (Learn how and when to remove this template message)
Homophobia in ethnic minority communities is any negative prejudice or form of discrimination in ethnic minority communities worldwide towards people who identify as–or are perceived as being–lesbian, gay, bisexual or transgender (LGBT),[1][2][3] known as homophobia. This may be expressed as antipathy, contempt, prejudice, aversion, hatred, irrational fear, and is sometimes related to religious beliefs.[4] While religion can have a positive function in many LGB Black and Minority Ethnic (BME) communities, it can also play a role in supporting homophobia.[5]
Different regions of the world and different nations have unique conceptions of which groups are considered ethnic minorities. In many Western nations where people of color (POC) are seen as ethnic minorities, homophobia that is not usually associated with the nation's dominant culture may arise as a result of that ethnic community's norms.
Many LGBT ethnic minority persons rely on members of their ethnic group for support on racial matters. Within these communities, homophobia and transphobia often exist within the context of ethnocultural norms on gender and sexual orientation; one American researcher wrote; "a common fallacy within communities of color is that gay men or lesbians are perceived as 'defective' men or women who want to be a member of the opposite gender".[6]
In some cultures there are difficulties in categorising homosexuality. Some scholars have argued that Western notions of sexual identity began to emerge in Europe in the mid-to-late 19th century,[7][8] though others challenge this.[9][10] Behaviors that would be widely regarded as homosexual in the West were regarded as acceptable in around three quarters of the cultures surveyed in Patterns of Sexual Behavior (1951).[11]
Kimberlé Crenshaw developed the framework for intersectionality, the theory that black women are not wholly defined by a singular identity, which is used in the process of examining the ways in which sexuality and race are related. Considering the ways in which their identities interact with each other and create specific experiences related to multiple intersecting identities is a better way of examining individuals and the discrimination they may deal with.[12]
Crenshaw's work also draws upon W. E. B. Du Bois' work, which refers to the fragmented understanding of self that comes with being a black American. It is applicable to understanding LGB members in racial and ethnic minority groups. Their multiple identities cause a fragmentation in which they observe themselves as queer individuals, and racial and ethnic minorities in an American culture. Du Bois called this concept double consciousness.[13]
Homophobia in ethnic minority communities creates a double bind for LGBT ethnic minorities. Members of these groups experience racial and ethnic discrimination from wider society in addition to homophobia within their ethnic/racial groups. This intersection of multiple forms of discrimination creates a triple threat for LGBT people of color.[14] The first domain of discrimination is racism within LGBT communities which can make it hard for people who belong to an ethnic minority group to identify with the LGBT community and feel like the community is a safe space. This discrimination manifests as discrimination in social areas like bars and organizations where people of color are oftentimes excluded from the space physically and socially, and overall less likely to be welcomed.[15][16]
The second domain is heterosexism within ethnic communities, which is the main focus of this article. However, heterosexism within ethnic communities cannot be treated as a completely separate issue from the other forms of discrimination as many of the forms of discrimination overlap. The third form of discrimination is racism in close, same-sex relationships in which gay men of color are less-sought-out; solicitations for sex discriminate against race with phrases like "no rice" referring to no East Asian men, "no curry" which means no South Asian men, or "no chocolate" which signifies no black men.[17] Race-based sexual stereotypes are often used within the LGBT community, which impacts potential partner choices for ethnic minority LGBT people. Black and Latino gay men are usually considered aggressive and passionate, and Asian gay men are believed to be feminine, mechanical, and reserved. These preferences are exacerbated by Internet dating sites and apps, where gay men can tailor their partner's bodily preferences according to their tastes.[18]
Heterosexism in ethnic minority communities is especially harmful to the mental health of LGBT people of color, who consider their ethnic communities to be a stronger support network than LGBT communities due to racism in the latter.[14] Abandonment by racial community that has provided support throughout childhood in dealing with external racism is feared. Due to the racial community's importance for LGBT people of color, discrimination within their own communities negatively effects mental health. If people are more dependent on their ethnic communities, they may favor their racial identity over their sexual identity.[19] Heterosexism is thus a stressor because of the understanding of external racial oppression as well as internalized homophobia and self-hatred. Homophobia within ethnic minority communities is caused by the unique cultural practices of each ethnic minority and by the broader issue of Western, non-white discrimination.[20]
This discrimination creates the need for a supportive community to undo the psychological damage it causes.[21] Non-heterosexual people of color often find that neither racial community nor sexual orientation community can cater to their psychological needs since the racial community can sometimes be homophobic and the LGBT community can sometimes be racist. Minority groups find solace in support networks among themselves but clinical spaces continue to be inaccessible to LGBT-POC. When minority people experience invalidations of their experience, it becomes difficult to find necessary health services for LGBT-POC.[22] Within the clinic, a white psychiatrist may not understand the social needs of a person of color, and spaces for dual-minority identity development are relatively lacking. Micro-aggressions within the clinic are detrimental for mental health and prevention requires additional effort from practicing counselors to be stripped of bias, informed of unique issues, and further support networks.[23]
Heterosexism in ethnic minority communities can account for delays in the process of coming out between dominant cultures, mostly white LGBT people and LGBT people of color. LGBT people of color, on average, come out to their families and communities later than white LGBT people.[24] White LGBT youth find it easier to come out to their families because there is a broader range of social acceptability. Since white LGBT youth can better identify with white-dominated LGBT communities, they can find an additional safe community outside of their biological family and face no fear of external societal racism.[25] Young LGBT-POC feel the additional stigma from their own community combined with the stigma white LGBT youth face, and risking alienation from family and community means losing an important support network for POC due to the cultural oppression of racial minorities.[26] As ethnic minorities in a mostly Western context, however, ethnic communities can sometimes be strong enough to provide some form of solace for individuals who identify as LGBT.[27] If the oppression of the ethnic minority group is stronger in general society, homophobia from within may be more bearable than losing access to a racial community.[19] Some other research has found heterosexism and levels of internalized homophobia are similar for both white and POC LGBT people.[28]
Attitudes towards sexual orientation vary throughout the United States. Social and cultural mores of sexuality have a large sociological impact on individual behavior, especially in the family unit. Many ethnic minority families in the United States do not feel comfortable discussing sexuality and disclosure of one's sexual orientation or identity often presents challenges. Many feel their coming-out may force them to be loyal to one community rather than another.[29] In the United States, 44% of LGBT students persons of color have reported experiencing bullying based on their sexual orientation and/or race; 13% reported physical harassment and 7% reported physical assault for the same reasons.[30]
It has been asserted that the African American community is largely homophobic.[31][32] Reasons for this include the image young, black males are expected to convey in the public sphere;[33] that homosexuality is seen as antithetical to being black in the African American community;[34][35][36][37] and the association of the African American community with the church in the United States.[38][39][40][41][42][43]
African Americans disagree with LGBT civil liberties more than their white counterparts; some theorize this is because of conservative churches' role in advocating for African American civil liberties and that this advocacy has expanded into the LGBT population.[44] African American LGBT people tend to identify more with their racial/ethnic category rather than their sexual orientation as a main identity reference group. Black LGBT people are often hesitant about revealing their sexuality to their friends and families because of homosexuality's incompatibility with cultural gender roles.[27] Thus, when black people—especially black lesbians—come out, family and community loyalty can provide a safety net to prevent social alienation. This familial safety net of acceptance is not full tolerance; for black lesbians, the community of "girlfriends" may grant acceptance providing there is a tacit silence about the LGBT woman's sexuality.[45]
Black people tend to express more homophobic attitudes but there is a link between education, religion, and homophobic attitudes.[46] Education has an impact on homophobic attitudes and views of sexuality within the black community. This follows a nationwide trend; more educated people are likely to be more accepting of non-heterosexual sexuality. Better education typically means less affiliation to conservative religions or denominations, which limits the influence of socially conservative ideas.[47] Barack Obama acknowledged homophobia within the African American community and said; "If we are honest with ourselves, we'll acknowledge that our own community has not always been true to Martin Luther King's vision of a beloved community ... We have scorned our gay brothers and sisters instead of embracing them".[48]
Black advocacy groups[which?] disputed that homophobia is more prevalent in the African American community than in other groups and say surveys reflect attitudes proportionate with the rest of the population.[49][50][51][52][53]
In a 2012 survey of 120,000 adults, African Americans were more likely to self-identify as LGBT than other racial or ethnic groups in the United States. According to the data, 4.6% of African Americans identify as LGBT compared with 3.4% of the population overall.[54] In recent years, African American celebrities such as Jason Collins, Michael Sam, and Robin Roberts have come out.[55]
The perceived bias against homosexuality in the African American community has led to the sub-cultural phenomenon "on the down-low", in which black men who identify as heterosexual secretly have sex with men.[56][57][58][59] The term is also used to refer to a sexual identity.[59][60]
LGBT African Americans often face homophobia from heterosexual African Americans and conflict with LGBT Whites due to racism within LGBT culture.[61] According to Margaret L. Anderson and Patricia Hill Collins, "The linkage between race, class, and gender is revealed within studies of sexuality, just as sexuality is a dimension of each. For example, constructing images about Black sexuality is central to maintaining institutional racism."[62] Celebrations of U.S. African-American LGBT identity include black gay pride celebrations in black-majority urban areas. Other endeavors support African-American representation in LGBT media, such as the short-lived television series Noah's Arc.[63][64]
The African American church, also known as the Black Church, is a central part of Black culture. The Black Church is a combination of Protestant Christian denominations, including the African Methodist Episcopal Church (AME), the African Methodist Episcopal Zion Church, the National Baptist Convention, and the Church of God in Christ.[citation needed]
This link between the church and Black culture was formed during slavery; the church provided spiritual support for slaves. Religiosity helped keep slaves' morale high. When they began to plan their escape from the plantations, codes conveying secret messages about their plans were embedded into worship songs.[65]
This history of the Black Church and slaves has created an indelible bond between Black Americans and the church.[66] The values preached in the Black Church tend to be socially conservative, with the exclusion of ways the church addresses the homeless. In the home, so-called “traditional” family values prevail. Maintaining a nuclear family with a man as the main provider and a woman as the staple of the house are the dominant values within the Black Church. Heterosexuality is seen as the only acceptable standard while homosexuality is seen as condemnable by God.[46][67]
Historically black colleges and universities [68] commonly referred to as HBCUs are another pinnacle part of Black culture. HBCUs are schools built after the American Civil war that were built to primarily serve African Americans in the south after Black students were not allowed to attend predominantly white institutions.[69] There were originally 121 institutions but because of funding issues, some schools have closed and there are only 101 left.
On the campus of HBCUs, the Black experience is continued by creating a culture of security from opposing races by faculty, staff, and students. However, some students come against a barrier because of their intersectionality with being Black and a part of the LGBTQ+ community.[70] Some campuses have begun to make a conscious effort to end the rampant homophobia, however, that progress has been moving at an unhurried pace. Morgan State University is the first of few HBCUs to implement gender-neutral bathrooms and plans to implement a living-learning community in the future dedicated to creating gender-neutral spaces.[71]
With the push for a more inclusive environment, some are still pushing the archaic ideologies of scholarly Black men and women on their campuses. In 2009, on the campus of the famed all-male Morehouse College,[72] a new dress code policy was enacted that explicitly barred students from wearing women's clothing to any sponsored University events. This was a direct response to the college's students who were feminine presenting. The purpose of the dress code policy is to promote the vision of a “Morehouse Man” which is a “leader on campus and within the community.” [69] This incident comes 6-years after a gay-bashing incident on the Morehouse campus after a mistaken sexual advanced was made by one male-student to another. Nevertheless, the college has begun to make changes to support its LGBTQ+ students and has established a task force to tackle its diversity and tolerance issues.[73]
The lack of visibility for the LGBTQ+ community on HBCU campuses is an issue that also permeates its halls. In a study on perspectives from LGBTQ+ students, one student noted “You seldom hear the topic be addressed on gay people. I c
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