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The sex life of Arabs is terra incognita for scientists and policy makers. Shereen El Feki's book "Sex and the Citadel" is the first serious attempt to chart sexual intimacy in the rapidly changing Arab world. Key words: Arabs , sex life, sexual intimacy "I swear by God, there is a genuine need for knowledge on this subject.
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Facts Views Vis Obgyn

v.8(4); 2016 Dec

PMC5303702

Facts Views Vis Obgyn. 2016 Dec; 8(4): 237–242.
Correspondence at: moc.liamg@4tnopudp
Copyright © 2017 Facts, Views & Vision
This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.
Key words: Arabs, sex life, sexual intimacy
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The sex life of Arabs is terra incognita for scientists and policy makers. Shereen El Feki’s book “Sex and the Citadel” is the first serious attempt to chart sexual intimacy in the rapidly changing Arab world.
“I swear by God, there is a genuine need for knowledge on this subject. Those who do not know about sex or make fun of it, are ignorant, stupid, small-minded”, says Dr. Shereen El Feki. “For our ancestors, sex was a source of happiness, creativity and vitality. Now it is a taboo, and it is problematised in the Arab media”. The mediaeval Arab writer Umar Muhammad al-Nafzawi, who authored the sex manual The Perfumed Garden, would probably turn in his grave at the sexual mores of today’s Arabs.
El Feki, a Canadian-Egyptian immunologist (University of Cambridge) and award-winning journalist for The Economist and Al Jazeera, spent the past five years taking the temperature in bedrooms across the Arab world - a region spanning 22 countries and numbering 350 million people, in which the only acceptable, socially acknowledged context for sex is marriage... state-registered, family-approved, religiously sanctioned marriage. Anything else is ayb (‘shameful’), illit adab (‘impolite’) or haram (‘forbidden’).
The result of El Feki’s quest is a must-read, a One Thousand and One Nights of hard data, polls and intimate testimonies, well-researched journalism and a personal memoir. Sex in the Arab world is an enigma, an Egyptian gynaecologist explains to El Feki: “It is the opposite of football. Everyone talks about football, but hardly anyone plays it. But sex - everyone is doing it, but nobody wants to talk about it”. In spite of this habitual reticence, El Feki was able to explore the substance of contemporary sex life in the Arab world, from Tunisia over Egypt and Saudi Arabia to Qatar.
Across that vast region, the sexual experience is shifting, albeit at a tectonically slow pace. Sexual freedom still defines the West, as the Orient seems stuck in a state of sexual lockdown. Not that long ago, the perception was inverses. In the eyes of the 19th-century West, the Arab world conjured up highly eroticised visions of mystery and loose morals, sensuality and sex.
“The reality today in the Arab world is far removed from that vision”, says El Feki. “As a Muslim who grew up in Canada, I prefer to think of religion and intimacy as private matters. My book argues for a change along those lines, but within an Islamic context. It would be utter nonsense to argue for a secular sexual revolution in the Arab world. My book does not seek to stigmatise today’s Arabs, but instead hands them some talking points, as a start to help change the region’s sexual politics. For this reason, the book has a companion website ( www.sexandthecitadel.com ), which presents a lot of additional facts and figures on the topics at hand”.
El Feki grew up in Canada, the daughter of an Egyptian father and a Welsh mother. Her Muslim roots fed her interest in the Arab world. “After 9/11, I wanted to understand my Arab heritage better. First, I went to work for Al Jazeera as a presenter. In 2007, I started researching Sex and the Citadel . I’ve combined that research with advocacy on HIV/AIDS, serving as vice-chair of the UN's Global Commission on HIV and the law ( www.hivlawcommission.org ), which advocates legal reform around the world, including of laws regulating sexuality. This gave me access to information that is hard to come by in the Arab world, because sex research is scarce. Many pressing questions have not been addressed yet, and results often end up locked away in a desk somewhere”.
“Officially it is on a par with the global average - one in eight couples is infertile. But the statistics are not really reliable. How often is infertility actually diagnosed? We do not know. Most women do not talk about sex to their gynaecologist, and their doctors are not really open-minded about the subject”.
“Researching sex in the Arab world is far from easy. It is hard to get any insight. Not only because of the taboos around sex, also because there is no culture of publishing or sharing info. There are hardly any journals writing about sex. Governments sit on the results of the surveys they ordered. There is no culture of transparency. The biggest pool of data about sex comes through HIV research. It was absolutely not easy to get hold of that information.”
“Being able to procreate is so crucial to men’s self-image that they find it hard to accept anything less. Yet male infertility is rampant. Dr. Amira Badr al-Din Mehany, who heads the embryo lab at the assisted reproduction unit of Al-Azhar University ( www.alazhar-iicpsr.org/assisted ), told me how amazed she had been at the rate of male infertility when she started eight years ago”.
“Nobody knows for sure. Dr. Mehany told me smoking and pollution are likely causes. Others think the cause may be genetic, due to the high rate of consanguineous marriages, which increase the likelihood of genetic defects being passed on to children. Other possible causes mooted are wearing jeans or exposure to agricultural chemicals. The latter would explain the large number of small farmers turning up at Dr. Mehany’s department. While there are several private IVF clinics in Egypt, a single treatment cycle there would cost more than €1.000 - a small fortune. At Al-Azhar, the treatment is a third of that price, and the poor receive further discounts”.
“Like other bodily fluids, semen is considered ritually impure in Islam. So men and women have to bathe after intercourse. Women shower almost immediately after sex. Infertility specialists advise to wait at least half an hour after ejaculation, which many women find disconcerting. Even more problematic is getting a sperm sample. Many men consider masturbation deeply troubling, as they blame their infertility on it. Most religious scholars consider it haram . So many men have a problem with producing a semen sample, even for infertility treatment. Often, they fail to produce a sample at all”.
“Very much so. In Egypt, sperm or egg donation and surrogacy are unacceptable because it can lead to an illegitimate child. Techniques that require a couple’s own gametes - in vitro fertilisation, artificial insemination and ICSI - are okay, but are restricted to married couples”.
“Having grown up with one foot in the culture, I knew there were a lot of taboos. What I had not expected, were the many individuals in Morocco, Tunisia, Algeria and other countries trying to push the boundaries, in so many directions. The creativity and innovation in matters of sex education were remarkable. The glass is not always half empty, I discovered. Sometimes, it is half full...”
“That is what many in the West do not seem to notice. They focus on the problems in the Arab world while many in the Arab world are focusing on the solutions. It is obvious that there are problems, but one of the messages of my book is that the solutions people are finding are okay. The Arabs do know what they are doing. They just do things differently”.
“Quite the opposite, I think. But I do not want to knock people over the head. That is why I did not compare the sexual practices in the Arab world with those in the West or in other parts of the world. Many of my readers will live outside the West, so why always compare to Europe or North America?”
“The background I bring is very useful. And I am not suggesting we go back to a mythical golden age of sexual liberation in our past. It did not exist. But there was more openness. And you do not have to look back to the period of the Abbasid caliphate, but to our own fathers’ and grandfathers’ time. My own grandmother had a distinct lack of embarrassment about these issues, while many women today are bottled up and conflicted about sex”.
“I never heard that before. But indeed, physical affection in public gets rarer. Ayman Zohry, an expert on Egyptian migration, told me a remarkable story. He comes from a village where a large proportion of the men migrate to the Gulf for work. Twenty years ago his female relatives hugged him when he returned to the village. Now they do not. Many women will not even shake hands with a man. The Palestinian Safa Tamish, who runs Muntada Jensaneya, the Arab Forum for Sexuality, Education and Health ( www.jensaneya.org ), has a sexual education programme. She found out that husbands and wives find it easier hugging each other in front of the kids. And that those displays of affection utterly changed the dynamics in the family. You could feel the love and companionship and everything in the family changed. Changes in the intimate life led to changes in all aspects of life”.
“You can see many more couples holding hands and hugging in public now. This never happened before the uprising, not in broad daylight anyway. You see these small changes everywhere. In Morocco, there was a Kiss-In. There is a lot of tension between the public and the private, but people are starting to question the old taboos. But in a very subtle way, it is not a full-frontal assault on sexual morality”.
“Exactly. It is so alien to the way we see changes in the Arab region. It is actually quite damaging. In the West, there is a more confrontational approach to change, but not so in the Arab world. It takes very gradual steps. Certainly in sexual life, which is bound up in politics, economy and religion”.
“I think so. According to the latest UNAIDS report, published this September ( www.unaids.org ), there are only two regions in the world where HIV infection is on the rise. One is the Arab world. If you look at the curves of the graphs, you see them shooting up. In Tunisia, 15% of the men are infected. There is such a
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