Antinous Greek Mythology
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Antinous Greek Mythology
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^ Hyginus , Fabulae 90
^ Apollodorus , Epitome 7.26 ff. & 7.38; Homer , Odyssey 1.383
This article includes a list of Greek mythological figures with the same or similar names. If an internal link for a specific Greek mythology article referred you to this page, you may wish to change the link to point directly to the intended Greek mythology article, if one exists.
In Greek mythology , Antinous (also Antinoüs ; Latin : Antinous ) or Antinoös ( Ancient Greek : Ἀντίνοος , romanized : Antínoös means "opposite in character, resisting") may refer to the following personages:
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Antinous is the first of the suitors to be killed . Drinking in the Great Hall, he is slain by an arrow to the throat shot by Odysseus. Eurymachus then tries to blame Antinous for the suitors' wrongs. In one account, Penelope was seduced by Antinous and was sent away by Ulysses to her father Icarius.
After his premature death before his twentieth birthday, Antinous was deified on Hadrian's orders, being worshipped in both the Greek East and Latin West, sometimes as a god (theos) and sometimes merely as a hero (ἥρως, hḗrōs).
Calypso loves Odysseus and wants to make him immortal so he can stay with her and be her husband forever, even though she understands that he doesn't love her back and wants to return to Penelope.
Penelope will not believe that Odysseus is home at last. Because the palace is so big , she was completely unaware of what had recently been happening with the suitors.
What does Odysseus mean when he says "it's time to cook their lordships' mutton"? ... Why is odysseus displeased with Penelope? Because she doesn't believe it is him . What is Penelope's test , and how does Odysseus pass it?
Penelope is a fair and kind person and she is horrified at how the beggar was treated. She invites the beggar in because he wants to give him food and ask him about Odysseus . ... Penelope reveals to the beggar that she does not like the suitors invading the castle and she is loyal to Odysseus and will wait for him.
Why does Odysseus kill the suitors? Odysseus wants revenge on the suitors . They have wasted a lot of his wealth, by living at his expense during his absence. More importantly, by taking advantage of his absence, the suitors have insulted Odysseus and damaged his reputation.
For in a tragic final twist, an aged Odysseus was killed by Telegonos , his son by Circe, when he landed on Ithaca and in battle, unknowingly killed his own father.
Laertes was a mythical figure in Greek mythology, son of Arcesius and Chalcomedusa. He was married to Anticlea, daughter of the thief Autolycus; they had two children, Ctimene and the famous hero Odysseus.
Odysseus was born on isle of Ithaca. ... Young Odysseus also liked to hunt with his dog, Argos, often going along with him. He is not a god , but he does have a connection with the gods on his mother's side of the family. While on one hunting trip, Odysseus was gored by a wild boar, an incident that left a scar.
Zeus is the god of the sky in ancient Greek mythology. As the chief Greek deity, Zeus is considered the ruler, protector, and father of all gods and humans. Zeus is often depicted as an older man with a beard and is represented by symbols such as the lightning bolt and the eagle.
Antinous is one of the suitors. What does he do that reveals his bad character? ... The trick is that she told the suitors she will pick one of them as a husband when she is done weaving a shroud. During the day she weaves it, but at night she unravels it.
Antinous . Antinous , son of Eupheithes, is the first of the suitors to speak in the epic and the first to die upon Odysseus' return. Antinous is the most disrespectful of the suitors and is the one who devises a plan to murder Telemachus upon his return to Ithaca.
Tears run down Odysseus' face as he reveals himself to his son. ... Why does Antinous treat Odysseus so badly? Antinous is described as "black-hearted" and later as leader of the suitors. His treatment of Odysseus could be seen as a display of his power, OR as a simple contempt for humanity .
Poseidon is keeping Odysseus from going home because Odysseus blinded his son, Polyphemus.
The goddess gives her extra stature and beauty to inflame their hearts. When Penelope speaks to the suitors, she leads them on by telling them that Odysseus had instructed her to take a new husband if he should fail to return before Telemachus began growing facial hair.
A swallow. What finally convinces Penelope that Odysseus is her husband? He is able to describe in detail how he made the bed.
Penelope stalls the suitors for three years by saying that she would marry when she is finished weaving a shroud for Odysseus's family . She would weave during the day and undo her work at night, so she would never finish. NOTE: The burial shroud will be the final act of respect for Odysseus's family.
Homer does not mention any children by Calypso. By some accounts, which come after the Odyssey, Calypso bore Odysseus a son, Latinus, though Circe is usually given as Latinus' mother. In other accounts, Calypso bore Odysseus two children : Nausithous and Nausinous.
It is later revealed that Calypso may be the devil and his office building is a tower of Hell, in which he keeps all those who die within the Twisted Metal tournament and all of the protestors that try and put a stop to his tournament. This is a similar concept to the ring, but instead the souls are in Hell.
Calypso was rescued by Leo Valdez after the Second Giant War ended. Once she left her island, she gave up Titan-hood and is currently a mortal, but eventually regained her magical powers. Calypso is the girlfriend of Leo Valdez .
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UNRV History - Biography of Antinous
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UNRV History - Biography of Antinous
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Born:
c.110
Bithynium
Turkey
... (Show more)
Died:
130
Nile River
Egypt
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Antinoüs , (born c. 110, Bithynium, Bithynia—died 130, near Besa, Egypt), homosexual lover of the Roman emperor Hadrian , deified by the emperor after his death in Egypt , where he drowned. Hadrian erected temples to him throughout the empire and founded a city, named Antinoöpolis , in his honour, near the place where he died. An obelisk , now in Rome near the Porta Maggiore, marked his tomb. Many sculptures, gems, and coins survive depicting Antinoüs as a model of youthful beauty.
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Antinous was a Bithynian Greek man, best remembered as Roman emperor Hadrian’s homosexual lover. Hadrian came across Antinous while he was on a trip to Bithynia. Beguiled by his beauty, Hadrian immediately admitted him to the imperial court. Antinous was then sent to Rome to be educated. Not much is known about Antinous’s life, except that he was a proficient hunter and accompanied Hadrian on his various expeditions. It is believed Antinous drowned in the Nile, while he was accompanying Hadrian on one such journey. Following his death, a grieving Hadrian built scores of temples in his honor. Hadrian also built an entire city named Antinoöpolis near the place where Antinous died. Antinous was also declared a god and is still revered as a hero. Later, Antinous became a classic symbol of homosexuality. His references were found in the works of Oscar Wilde and many such noted literary figures. Owing to his stunning good looks and charming appearance, Antinous was also compared to Greek mythological figures such as Ganymede, Narcissus, and Hyacinth.
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https://commons.wikimedia.org/wiki/File:0024MAN-Antinous.jpg (Ricardo André Frantz (User:Tetraktys) [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)])
https://commons.wikimedia.org/wiki/File:Right_Side_of_the_Baniyas_Antinous.jpg (Ethan Doyle White [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)])
WE'LL MAKE SURE THEY'RE HERE A.S.A.P
Antinous was born in Claudiopolis, also known as Bithynion, a city in the Roman province of Bithynia (present-day Turkey), into an average Greek family. Not much is known about his family, except that they were perhaps farmers or small business owners. No records have been found to ascertain the year of his birth. However, it is estimated that he was probably born between 110 and 112 AD. Biographer Royston Lambert claimed that Antinous was most likely to have been born on November 27.
It is also assumed that he was not entirely of Greek descent. Some sources also mention that he was probably a slave.
The name "Antinous" possibly originated from the character ‘Antinous,’ one of ‘Penelope's suitors in Homer's the ‘the Odyssey.’ Another source claims that he was perhaps the male equivalent of Antinoë, a woman who was one of the founders of Mantineia, a city that was closely associated with Bithynia.
Emperor Hadrian was married to Vibia Sabina, Emperor Trajan’s grandniece. Vibia was expected to produce an heir to the Roman throne. However, Hadrian failed to produce a son.
Back then, sexual relationships between older men and younger boys was socially acceptable in Greece. Such older men, usually aged between 20 and 40, were known as “erastes,” and the boys, between 12 and 18, were known as “eromenos.” In most cases, the older men would sponsor the education of the boys.
It is said that Hadrian noticed a young Antinous while passing through Bithynia in 123 A.D. and fell in love with his captivating good looks and charm immediately. Hadrian got him admitted to the imperial court.
Some sources claim Antinous was sent to Rome to be educated at the best schools, where he was trained in Latin, history, poetry, and the arts.
Other sources mention that he remained with Hadrian and received education in private. Antinous was also physically trained in the gymnasium. This helped him build an attractive physique.
Antinous was a remarkable hunter. Hunting was Hadrian's favorite leisure activity, too. It is believed they spent a lot of time hunting wild animals. Antinous and Hadrian had 7-year-long relationship and were extremely devoted to each other.
Hadrian had a keen interest in religion, spirituality, and theology. Antinous is believed to have undergone secret initiations offered by the priests of Eleusis. Antinous also accompanied Hadrian in his many expeditions across the world.
Antinous also received the consecration of Proserpina, the goddess of the underworld, which made him ready for his own death and resurrection.
During the summers of 130, the imperial court ventured toward Egypt. Hadrian was considered a Pharaoh, or a living God, there. Several scholars of Alexandria, however, did not accept Hadrian as the Supreme Being. They opposed his reforms. A significant Christian section refused to accept Antinous and his association with Hadrian.
After facing a lot of opposition, some of Hadrian’s close aides, consisting of poets and philosophers, fled to Libya. Legend has it that a man-eating lion had been terrorizing the deserts of the Libyan countryside at that time and that Hadrian’s companions tracked the beast down. It is believed that Antinous then attacked the lion but lost his weapon. The lion attacked Antinous and was about to kill him when Hadrian charged at it and killed it. Pancrates, a poet, later described this incident. He mentioned how red lotus flowers had emerged from the blood of the lion. Antinous was then presented with these flowers, and they later became his emblem.
Following their return to Alexandria, Hadrian’s entourage gained more people and included the High Priests of various cults of Egyptian gods. Soon, Hadrian and Antinous set off on a journey on the Nile.
Antinous is said to have died on October 28, 130 A.D. There are many theories regarding Antinous’s death. Most believe he fell into the river Nile accidentally, perhaps as a result of intoxication, and drowned, while sailing with Hadrian.
Another theory states that Antinous probably committed suicide by jumping into the river, as he did not wish to prolong his homosexual relationship with Hadrian.
A third angle states that Antinous could have been killed to ensure a longer life for Hadrian, as it was believed back then that human sacrifice was required to extend another person’s life. An extension of this theory claims that Antinous could have made a voluntary sacrifice for the same reason, as Hadrian, at that time, had been ill for a long time. The writings of Dio Cassius, 80 years after this incident, point at the possibility of this theory being true.
There is another angle that states Antinous died during a voluntary castration, which was part of his attempt to retain his youthful appeal to Hadrian. However, this is unlikely because Hadrian considered castration an abomination.
Others believe Antinous was murderd on the Nile as a conspiracy of the court. Experts, however, think this is unlikely, as Antinous was not a threat to Hadrian and did not have much influence over him.
It is believed Hadrian had cried in front of his court after Antinous’s death. The High Priests of Osiris and Hermopolis visited Hadrian that night. They told Hadrian that they believed Antinous had become the river god. The local people then began worshipping him as a god.
On October 30 that year, Hadrian established the holy city of Antinoöpolis on the banks of the river where Antinous had died, in honor of Antinous.
By virtue of being an emperor, Hadrian was also Rome's “pontifex maximus,” a person who was responsible for all religious affairs and the operations of all official religious institutions in the empire. Thus, as the “pontifex maximus,” or the High Priest of the Roman religion, he declared Antinous a god. Hadrian stated that Antinous had defeated death and had found his place amidst the stars. Thus, he gave rise to the cult of Antinous.
Hadrian built countless temples and statues in memory of Antinous. When the Roman Empire was taken over by Christianity, many such temples and statues were destroyed. Only about 80 such artifacts exist today and most of them are found in the Vatican museums. Hadrian also organized many games in honor of Antinous, which were held in both Antinopolis and Athens.
Antinous was perhaps the first homosexual person who was declared a god and for whom an entire religion was created. As a result, Christianity resisted homosexuality furthermore. Antinous is also known in history as the last god of the ancient Roman religion.
Antinous later became a key figure of cultural significa
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