Allah Muslim

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https://en.m.wikipedia.org/wiki/Allah
Pre-Islamic Arabians
Regional variants of the word Allah occur in both pagan and Christian pre-Islamic inscriptions. Different theories have been proposed regarding the role of Allah in pre-Islamic polytheistic cults. Some authors have suggested that polytheistic Arabs used the name as a reference to a creator god or a supreme deity of their pantheon. The term may have been vag…
Pre-Islamic Arabians
Regional variants of the word Allah occur in both pagan and Christian pre-Islamic inscriptions. Different theories have been proposed regarding the role of Allah in pre-Islamic polytheistic cults. Some authors have suggested that polytheistic Arabs used the name as a reference to a creator god or a supreme deity of their pantheon. The term may have been vague in the Meccan religion. According to one hypothesis, which goes back to Julius Wellhausen, Allah (the supreme deity of the tribal federation around Quraysh) was a designation that consecrated the superiority of Hubal (the supreme deity of Quraysh) over the other gods. However, there is also evidence that Allah and Hubal were two distinct deities. According to that hypothesis, the Kaaba was first consecrated to a supreme deity named Allah and then hosted the pantheon of Quraysh after their conquest of Mecca, about a century before the time of Muhammad. Some inscriptions seem to indicate the use of Allah as a name of a polytheist deity centuries earlier, but nothing precise is known about this use. Some scholars have suggested that Allah may have represented a remote creator god who was gradually eclipsed by more particularized local deities. There is disagreement on whether Allah played a major role in the Meccan religious cult. No iconic representation of Allah is known to have existed. Allah is the only god in Mecca that did not have an idol. Muhammad's father's name was ʿAbd-Allāh meaning "the slave of Allāh".

Christianity
Arabic-speakers of all Abrahamic faiths, including Christians and Jews, use the word "Allah" to mean "God". The Christian Arabs of today have no other word for "God" than "Allah". Similarly, the Aramaic word for "God" in the language of Assyrian Christians is ʼĔlāhā, or Alaha. (Even the Arabic-descended Maltese language of Malta, whose population is almost entirely Catholic, uses Alla for "God".) Arab Christians, for example, use the terms Allāh al-ab (الله الأب) for God the Father, Allāh al-ibn (الله الابن) for God the Son, and Allāh ar-rūḥ al-quds (الله الروح القدس) for God the Holy Spirit. (See God in Christianity for the Christian concept of God.)

Arab Christians have used two forms of invocations that were affixed to the beginning of their written works. They adopted the Muslim bismillāh, and also created their own Trinitized bismillāh as early as the 8th century. The Muslim bismillāh reads: "In the name of God, the Compassionate, the Merciful." The Trinitized bismillāh reads: "In the name of Father and the Son and the Holy Spirit, One God." The Syriac, Latin and Greek invocations do not have the words "One God" at the end. This addition was made to emphasize the monotheistic aspect of Trinitarian belief and also to make it more palatable to Muslims.

According to Marshall Hodgson, it seems that in the pre-Islamic times, some Arab Christians made pilgrimage to the Kaaba, a pagan temple at that time, honoring Allah there as God the Creator.

Some archaeological excavation quests have led to the discovery of ancient pre-Islamic inscriptions and tombs made by Arab Christians in the ruins of a church at Umm el-Jimal in Northern Jordan, which initially, according to Enno Littman (1949), contained references to Allah as the proper name of God. However, on a second revision by Bellamy et al. (1985 & 1988) the 5-versed-inscription was re-translated as "(1)This [inscription] was set up by colleagues of ʿUlayh, (2) son of ʿUbaydah, secretary (3) of the cohort Augusta Secunda (4) Philadelphiana; may he go mad who (5) effaces it."

The syriac word ܐܠܗܐ (ʼĔlāhā) can be found in the reports and the lists of names of Christian martyrs in South Arabia, as reported by antique Syriac documents of the names of those martyrs from the era of the Himyarite and Aksumite kingdoms

In Ibn Ishaq's biography there is a Christian leader named Abd Allah ibn Abu Bakr ibn Muhammad, who was martyred in Najran in 523, as he had worn a ring that said "Allah is my lord".

In an inscription of Christian martyrion dated back to 512, references to 'l-ilah (الاله) can be found in both Arabic and Aramaic. The inscription starts with the statement "By the Help of 'l-ilah".

In pre-Islamic Gospels, the name used for God was "Allah", as evidenced by some discovered Arabic versions of the New Testament written by Arab Christians during the pre-Islamic era in Northern and Southern Arabia. However most recent research in the field of Islamic Studies by Sydney Griffith et al. (2013), David D. Grafton (2014), Clair Wilde (2014) & ML Hjälm et al. (2016 & 2017) assert that "all one can say about the possibility of a pre-Islamic, Christian version of the Gospel in Arabic is that no sure sign of its actual existence has yet emerged." Additionally ML Hjälm in her most recent research (2017) inserts that "manuscripts containing translations of the gospels are encountered no earlier than the year 873"

Irfan Shahîd quoting the 10th-century encyclopedic collection Kitab al-Aghani notes that pre-Islamic Arab Christians have been reported to have raised the battle cry "Ya La Ibad Allah" (O slaves of Allah) to invoke each other into battle. According to Shahid, on the authority of 10th-century Muslim scholar Al-Marzubani, "Allah" was also mentioned in pre-Islamic Christian poems by some Ghassanid and Tanukhid poets in Syria and Northern Arabia.

Islam
In Islam, Allah is the unique, omnipotent and only deity and creator of the universe and is equivalent to God in other Abrahamic religions. Allah is usually seen as the personal name of God, a notion which became disputed in contemporary scholarship, including the question, whether or not the word Allah should be translated as God.

According to Islamic belief, Allah is the most common word to represent God, and humble submission to his will, divine ordinances and commandments is the pivot of the Muslim faith. "He is the only God, creator of the universe, and the judge of humankind." "He is unique (wāḥid) and inherently one (aḥad), all-merciful and omnipotent." No human eyes can see Allah till the Day Of Judgement. The Qur'an declares "the reality of Allah, His inaccessible mystery, His various names, and His actions on behalf of His creatures." Allah doesn't depend on anything. God is not a part of the Christian Trinity. God has no parents and no children.

The concept correlates to the Tawhid, where chapter 112 of the Qur'an (Al-'Ikhlās, The Sincerity) reads:

۝ SAY, God is one GOD; ۝ the eternal GOD: ۝ He begetteth not, neither is He begotten: ۝ and there is not any one like unto Him.

and in the Ayat ul-Kursi ("Verse of the Throne"), which is the 255th verse and the powerful verse in the longest chapter (the 2nd chapter) of the Qur'an, Al-Baqarah ("The Cow") states:

"Allah! There is no deity but Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him.

Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who could intercede in His presence without His permission?

He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge except what He wills.

His throne includeth the heavens and the earth, and He is never weary of preserving them.

He is the Sublime, the Tremendous."

In Islamic tradition, there are 99 Names of God (al-asmā' al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name. Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (ar-Raḥmān) and "the Compassionate" (ar-Raḥīm), including the forementioned above al-Aḥad ("the One, the Indivisible") and al-Wāḥid ("the Unique, the Single").

Most Muslims use the untranslated Arabic phrase in shā’a llāh (meaning 'if God wills') after references to future events. Muslim discursive piety encourages beginning things with the invocation of bi-smi llāh (meaning 'In the name of God'). There are certain phrases in praise of God that are favored by Muslims, including "Subḥāna llāh" (Glory be to God), "al-ḥamdu li-llāh" (Praise be to God), "lā ilāha illā llāh" (There is no deity but God) or sometimes "lā ilāha illā inta/ huwa" (There is no deity but You/ Him) and "Allāhu Akbar" (God is the Most Great) as a devotional exercise of remembering God (dhikr).

In a Sufi practice known as dhikr Allah (Arabic: ذكر الله, lit. "Remembrance of God"), the Sufi repeats and contemplates the name Allah or other associated divine names to Him while controlling his or her breath. For example, in countless references in the context from the Qur'an forementioned above:

1) Allah is referred to in the second person pronoun in Arabic as "Inta (Arabic: َإِنْت)" like the English "You", or commonly in the third person pronoun "Huwa (Arabic: َهُو)" like the English "He" and uniquely in the case pronoun of the oblique form "Hu/ Huw (Arabic: هو /-هُ)" like the English "Him" which rhythmically resonates and is chanted as considered a sacred sound or echo referring Allah as the "Absolute Breath or Soul of Life" - Al-Nafs al-Hayyah (Arabic: النّفس الحياة, an-Nafsu 'l-Ḥayyah) - notably among the 99 names of God, "the Giver of Life" (al-Muḥyī) and "the Bringer of Death" (al-Mumiyt);

2) Allah is neither male or female (who has no gender), but who is the essence of the "Omnipotent, Selfless, Absolute Soul (an-Nafs, النّفس) and Holy Spirit" (ar-Rūḥ, الرّوح) - notably among the 99 names of God, "the All-Holy, All-Pure and All-Sacred" (al-Quddus);

3) Allah is the originator of both before and beyond the cycle of creation, destruction and time, - notably among the 99 names of God, "the First, Beginning-less" (al-Awwal), "the End/ Beyond ["the Final Abode"]/ Endless" (al-Akhir/ al-Ākhir) and "the Timeless" (aṣ-Ṣabūr).

According to Gerhard Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn. Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This was replaced with the Islamic notion of a powerful but provident and merciful God.

According to Francis Edward Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (29:46). The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows Israelites.
National flags with "Allah" written on them
https://www.islamreligion.com/articles/195
Перевести · 20.02.2006 · Thus in Arabic, the word “Allah” means “The One who deserves all worship.” This, in a nutshell, is the Pure Monotheistic message of …
https://www.learnreligions.com/allah-god-in-islam-2004296
Перевести · 13.10.2017 · Allah is the proper name of the One True God, in the Arabic language used by Muslims all over the world. Allah is a …
https://www.whyislam.org/on-faith/who-is-allah
Перевести · The proper terminology used, in Islam, for God is “Allah.” There are a number of reasons for having a special word for God. First of all, the term “Allah” …
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Алла́х — арабское слово, означающее единого и единственного Бога, творца мира и господина Судного дня. В исламе — Бог, …
Текст из Википедии, лицензия CC-BY-SA
https://theconversation.com/who-is-allah-understanding-god-in-islam-39558
The Names and Character of Allah
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Allah is usually thought to mean “the god” (al-ilah) in Arabic and is probably cognate with rather than derived from the Aramaic Alaha. All Muslims and most Christians acknowledge that they believe in the same god even though their understandings differ. Arabic-speaking Christians call God Allah, and Gideon bibles, quoting John 3:16 in different languages, assert that Allah sen…
Перевести · In the religion of Islam, belief in Allah is the single most important tenet. The Muslim name for God is "Allah," which is simply Arabic for "the (al) God (Ilah)." Muslims believe that Muhammad was Allah's chief servant and messenger. Muslims believe that Allah …
https://m.youtube.com/watch?v=-Y9EKN5n3do
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https://symbolikon.com/downloads/allah-islam-symbol
Перевести · The Allah symbol is Arabic calligraphy for the word God (i.e. Allah). The word Allah itself can be traced back in its use by Arabic people predating the origin of Islam. In Islam, Allah is the unique, omnipotent and only deity that is responsible for Creation of the universe. The Muslim faith is built on the humble submission to Allah…
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Huda is an educator, school administrator, and author who has more than two decades of experience researching and writing about Islam online.
The most fundamental belief that a Muslim has is that "There is only One God," the Creator, the Sustainer -- known in the Arabic language and by Muslims as Allah. Allah is not a foreign god, nor is he an idol. Arabic-speaking Christians use the same word for the Almighty.
The fundamental pillar of faith in Islam is to declare that "there is no deity worthy of worship except the One True Almighty God" (in Arabic: "La ilaha ill Allah").
In the Quran, we read that Allah is Compassionate and Merciful. He is Kind, Loving and Wise. He is the Creator, the Sustainer, the Healer. He is the One who Guides, the One who Protects, the One Who Forgives. There are traditionally 99 names, or attributes, that Muslims use to describe Allah's nature.
When asked who is Allah, some non-Muslims mistakenly think that He is an "Arab god," a "moon god" or some sort of idol. Allah is the proper name of the One True God, in the Arabic language used by Muslims all over the world. Allah is a name that is neither feminine nor masculine, and it cannot be made plural (unlike god, gods, goddess, etc). Muslims believe that there is nothing in the heavens nor on Earth that deserves worship except Allah, the One True Creator.
Islam is based on the concept of Tawhid, or Unity of God. Muslims are strictly monotheistic and fiercely reject any attempt to make God visible or human. Islam rejects any form of idol worship, even if its intention is to get "closer" to God, and rejects the Trinity or any attempt to make God human.
In the Quran, people are asked to look around them for the signs of Allah in the natural world. The balance of the world, the rhythms of life, are "signs for those who would believe." The universe is in perfect order: the orbits of the planets, the cycles of life and death, the seasons of the year, the mountains and the rivers, the mysteries of the human body. This order and balance are not haphazard or random. The world and everything in it has been created with a perfect plan by Allah -- the One who knows all.
Islam is a natural faith, a religion of responsibility, purpose, balance, discipline, and simplicity. To be a Muslim is to live your life remembering Allah and striving to follow His merciful guidance.
Huda. "Allah (God) in Islam." Learn Religions, Aug. 27, 2020, learnreligions.com/allah-god-in-islam-2004296. Huda. (2020, August 27). Allah (God) in Islam. Retrieved from https://www.learnreligions.com/allah-god-in-islam-2004296 Huda. "Allah (God) in Islam." Learn Religions. https://www.learnreligions.com/allah-god-in-islam-2004296 (accessed May 9, 2021).
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