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Al Ain buying marijuana

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Al Ain buying marijuana

The 9-year-old continued to stare straight ahead. Eyes glazed, face impassive, she barely flinched. In this Maronite Christian village less than three miles from the Israeli border, such strikes are now nearly constant. Through the past year, Marita has physically felt the conflict between Israel and Hezbollah growing more intense. The symptoms of her autism have deteriorated sharply in the past three weeks, her parents said, as the fight around their village has exploded into all-out war. While much of southern Lebanon falls under the de facto control of Hezbollah, the ancient valleys here hold a scattering of towns and villages that are predominantly Christian, Druze or Sunni Muslim. None of them have rallied to support Hezbollah. Their neutrality largely protected them during the first 11 months of the conflict, but now the war is creeping quickly toward them. While most residents have evacuated, people in some Christian towns - and their priests - are refusing to leave their homes again. Their reasons are a kaleidoscope of defiance, resolve and generational trauma. Some believe their presence deters attacks on their lands. When Israel issued an evacuation notice to Qlaaya this month, Manal said, she collapsed in tears. Her eldest daughter, 15, told her it would be better to die at home. The younger children begged to leave the country. Her voice and hands shaking, she glanced at the TV, with its endless coverage of children in Gaza and Lebanon pulled, lifeless, from the rubble of their former homes, and cried some more. On Monday, the deep thuds of incoming artillery every few minutes reverberated across the steep open valley, punctuated by the periodic thunder of apartment-shaking airstrikes. As the day wore on, the strikes grew closer and louder. The nights, the family said, are hell. Their top-floor flat looks out over southern Lebanon and northern Israel. From their living room window alone, they see smoke rising from between 10 and 20 airstrikes each day. Waves of rockets, missiles, artillery and machine gun rounds assault an otherwise serene soundscape. On a border so accustomed to violence, some children can discern the difference in sound of incoming and outgoing fire. The force of the blows has broken tiles in their kitchen. Israeli ground forces have advanced into Lebanon from several directions to fight Hezbollah in villages emptied of people. They have yet to enter any Christian areas, but they can be heard. Each evening, when the bombing grows heavier, volunteers gather to prepare aid packages for the community. On Monday, it was winter clothes. But religion offers only thin protection. Gregorius Salloum, a Greek orthodox priest, was mortally wounded in an Israeli airstrike in September. Christian villages that have largely evacuated, such an Ain Ebel, have also been hit hard. The Israeli air force has brought down entire buildings of displaced people in Christian areas to target single Hezbollah targets passing through the area, including in the north of the country. The Rev. Phillipe Al Akla, an Orthodox priest in Jdeidet Marjayoun, less than three miles from Qlaaya, said a Hezbollah member fired several rounds at him this month after he barred him from sheltering at his church. He escaped unharmed and the man was detained, he said, but a parishioner who witnessed it said one bullet whizzed past his ear. People here believed the conflict would escalate and stockpiled food. But they fear the coming winter and the security of fuel supplies, particularly if Israeli airstrikes continue cutting roads to and from the villages. More than people displaced from mixed-religion villages are sheltering in a church in Rmeish, a Christian village that sits on the Israeli border. As Israeli troops work to clear a stretch of southern Lebanon of Hezbollah and its infrastructure, people in the few largely untouched Christian villages say they quietly fear they could soon be subsumed into a temporary Israeli buffer zone - or another occupation. Only families, most of them just one person, remain, local officials said. Apples have been left on their trees to rot; abandoned cats and dogs roam streets of shuttered businesses. The one event that gets the remaining residents out of their homes is Sunday Mass. Last week, only 40 attended. Fighter jets roared overhead. Samy Abla, the mukhtar, or local leader, of Jdeidet Marjayoun, opened his windows in case of an explosion. No one here wants to leave their land, not knowing if they will be able to return or what they will return home to, but his ties to his land now run deeper than ever. He pointed to the grave in his backyard. His youngest daughter died of cancer three years ago at For the most part, Abla and Al Akla said, the choice to stay is rooted in history, not money. Marjayoun was the headquarters for the South Lebanon Army, a Christian-led proxy militia armed funded by Israel during its decades-long occupation of southern Lebanon. When Israeli tanks rolled through those villages in , all but two or three residents fled, Al Akla said. Israeli aircraft attacked the panicked evacuation convoy, killing six people. This week, he said the incident has never left him. If the tanks returned, would he evacuate? He dabbed tears from his eyes. Spokane is one of many cities across the country facing a significant shortage of behavioral health workers. Volunteers at St. George's church prepare packages of food for people who have decided to stay in Qlaaya, Lebanon. Sponsored Content.

Al Ain buying marijuana