African Sex Rituals Videos

African Sex Rituals Videos
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African sex rituals are considered to be part of the defining cultural practice surrounding fertility and sexual reproduction. Ritual practices often have religious as well as cultural symbolism.
Some of these practices have been outlawed, many others are still being practices in some parts of Africa. Most of these African sex rites are practiced in moderation or as it was handed down from generation to generation.
Different sexual rituals are found among the different ethnic groups within the continent while some might share the same ones under different names.
Reasons are often given to these practices but in most cases, they have no health benefits.
Many societies have at one point or the other practiced virginity testing. Umhlanga ritual is a South African variant of this ritual. A qualified virginity tester is in charge of the testing of these girls.
The Umhlanga remains an important aspect of the yearly reed ceremony . While the government has tried to abolish this practice, the reed ceremony makes it popular.
As a condition for a girl to participate, her virginity must be tested to determine if her hymen is still intact.
There are many variants of widowhood rites in Africa. There are those that force a widow to sleep with the husband’s corpse and those that demand she washes the body.
In northern Tanzania, Joter’s offer their services for payment to help cleanse a woman from the spirit of her deceased husband.
While a widow is expected to sleep with her brother-in-law within 40 days of her husband’s death, Joter’s also made their services available.
The rites make a widow go through a year-long mourning period after the death of her husband. There are extreme cases that a widow is forced to drink the water used to wash the corpse or even sleep with the corpse.
Her hair is shaved off and she may be required to swear at a shrine with kola nut placed on her head and finish the swearing holding two broomsticks.
There are different cases of genital cuttings of females across the African continent with variations in name and method.
The Gishiri cutting is a form of female genital mutilation common among the Hausa and Fulani communities of northern Nigeria and southern Niger.
Gishiri means salt in Hausa but the practice borrows from the similarity of the knife used to cut salt by traders and the one used to make Gishiri cuts.
This sexual rite is believed to treat some health conditions ranging from infertility to labor. These conditions involve a woman’s reproductive system.
However, the belief that Gishiri is scientific is false as the risks are too high and complicate a woman’s reproductive system.
Cuts from the knife can cause hemorrhaging and death.
In recent years, the increase in sex trafficking between Africa and Europe has increased by 600% according to the International Organization for Migration . While this sounds like an exaggeration, the reality is a challenge. Most of these huge numbers coming from Nigeria and are destined for Italy.
The juju ritual done is binding on the victims. This ritual involves oath-taking ceremonies with blood, hair, and clothing used to bind it.
Failure to comply with the conditions of sex and payment of proceeds to the traffickers by the victims has negative consequences.
Sources say the sex juju put in their bodies is very potent and can lead to mental health problems.
This annual festival is among the Wodaabe, a nomadic group on the fringes of the Sahara desert in Niger and northern Nigeria.
It comes before the short rainy season and takes about a week of preparations with men doing their best to present the most beautiful among them to the female judges.
The peak of the Gerewol festival is the selection of the best male.
The most handsome men are favored by the three most beautiful women These women may favor them with sex and wife. Aggrieved wives also use the opportunity to seek new husbands
In most cases, the female judges pick the best man to mate with. While this is an annual festival among the Wodaabe’s, it highlights the practice of free sexuality among them.
The Kusasa Fumbi sex rites is very common among some people of the Chikwawa, Salima, and Nsanje districts of Malawi.
It is a sexual rite of passage in which a girl or woman must have sex after her first menstruation. A woman may after the loss of her husband, or after an abortion.
The person to perform this rite can be a ‘hyena’, he is usually a trained professional in these matters. Traditionally, the hyena is a paid male that initiates young girls to perform the Kusasa Fumbi. It means s brushing off the dust.
A deceased man’s family forces a widow to get cleanse to either wad off evil spirits or prove her innocence.
After the death of a man, the common belief is that the wife must have killed him. A widow must prove her innocence by performing the rites.
Among Ewe of Ghana and Togo and the Fon people of the Benin Republic, trokosi is a known rite.
It is a form of payment using virgin girls. The rite is payment either for a crime done by one or a family member or for a service done to one.
The virgin girls are taken to a shrine to serve the priests or owners of the ]traditional shrine. Documented facts link ritual sex in the shrine to girls forced to have sex after their first menstruation(menarche).
Those liberated have pointed to giving birth to children for these priests and elders.
While there is a name variation to this practice, it operates similarly. Some people refer to it as trokosi, Fiashidi, and workwe with trokosi being the most popular name.
Even after liberation, former trokosi, slaves of the deity have a ritual over them.
Potency test is common among the Banyankole of Uganda. The test is usually done on a man. Usually carried out by an aunt of the bride before marriage.
Until the man passes the test, the marriage will not be held. Other conditions might allow the aunts to watch or listen as the couple has sexual intercourse.
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