Adam & Eve Adult Videos

Adam & Eve Adult Videos

Mary Fairchild is a full-time Christian minister, writer, and editor of two Christian anthologies, including "Stories of Calvary."

Then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. (Genesis 2:7, ESV)
For as in Adam all die, so in Christ all will be made alive. (1 Corinthians 15:22 , NIV)

Fairchild, Mary. "Meet Adam: The First Man and Father of the Human Race." Learn Religions, Aug. 26, 2020, learnreligions.com/adam-the-first-man-701197.
Fairchild, Mary. (2020, August 26). Meet Adam: The First Man and Father of the Human Race. Retrieved from https://www.learnreligions.com/adam-the-first-man-701197
Fairchild, Mary. "Meet Adam: The First Man and Father of the Human Race." Learn Religions. https://www.learnreligions.com/adam-the-first-man-701197 (accessed August 21, 2022).

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Adam was the first man on earth and the father of the human race. God formed him from the earth, and for a short time, Adam lived alone. He arrived on the planet with no childhood, no parents, no family, and no friends. Perhaps it was Adam's loneliness that moved God to quickly present him with a companion, Eve .

The creation of Adam and Eve is found in two separate biblical accounts. The first, in Genesis 1:26–31, shows the couple and their relationship with God and the rest of creation. The second account, in Genesis 2:4–3:24, reveals the origin of sin and God's plan for redeeming the human race.

Before God created Eve, he gave Adam the Garden of Eden and allowed him to name the animals. Paradise was his to enjoy, but he also had full responsibility of taking care of it. Adam knew that one tree was off-limits, the tree of the knowledge of good and evil.

Adam would have taught Eve God's rules of the garden. She would have known it was forbidden to eat the fruit from the tree in the middle of the garden. When Satan tempted her, Eve was deceived.

Then Eve offered the fruit to Adam, and the fate of the world was on his shoulders. As they ate the fruit, in that one act of rebellion, mankind's independence and disobedience (a.k.a., sin ) separated him from God.

Through Adam’s transgression, sin entered the human race. But the matter did not stop there. By that first sin—called the Fall of Man —Adam became a servant of sin. His fall placed a permanent mark on all humankind, affecting not only Adam but all of his descendants.

But God had a plan already in place to deal with man's sin. The Bible tells the story of God's plan for the salvation of man. Adam's one act brought condemnation and punishment, but Jesus Christ's one act, would bring salvation:

God chose Adam to name the animals , making him the first zoologist. He was also the first landscaper and horticulturist, responsible to work the garden and care for the plants. He was the first man and the father of all humankind. He was the only man without a mother and a father.

Adam was made in the image of God and shared a close relationship with his Creator.

Adam neglected his God-given responsibility. He blamed Eve and made excuses for himself when he committed a sin. Rather than admit his error and face the truth, he hid from God in shame.

Adam's story shows us that God wants his followers to freely choose to obey him and submit to him out of love. We also learn that nothing we do is hidden from God. Likewise, there is no benefit to us when we blame others for our own failings. We must accept personal responsibility.

Adam began his life in the Garden of Eden but was later expelled by God.

Genesis 1:26-5:5; 1 Chronicles 1:1; Luke 3:38; Romans 5:14; 1 Corinthians 15:22, 45; 1 Timothy 2:13-14.

Wife - Eve Sons - Cain, Abel , Seth and many more children.

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"Adam" is both the proper name of the first human and a designation for humankind. God himself gave this appellation to Adam and Eve ( Gen 5:1-2 ). The color red lies behind the Hebrew root adam [ ; 'a ]. This may reflect the red soil from which he was made.
Adam was formed from the ground ( Gen 2:7 ). Word play between "Adam" and "ground" ( adama [ h'm'd}a ]) is unmistakable. It is important that Adam is identified with humankind rather than any particular nationality. The country from which the dust was taken is not specified. Rabbis believed it came from all over the earth so no one could say, "My father is greater than yours."
The word "formed" suggests the careful work of a potter making an exquisite art-piece. Into this earthen vessel God breathed the breath of life ( Gen 2:7 ). These words describe vivid intimacy between God and man not shared by animals.
Adam was made a little lower than "angels" (or "God") at his creation and "crowned with glory and honor" ( Psalm 8:5 ). (Rabbis speculated the glory of Adam's heel outshone the sun.) He was commissioned as a vassal king to rule over God's creation. The words "subdue, " "rule, " "under his feet" ( Gen 1:28 ; Psalm 8:6 ) suggest kingship over nature but not over his fellow man.
Many elements present in Mesopotamian creation stories like Enuma Elish are absent. There is nothing about autocratic king ship lowered from heaven. No brick mold is given. Adam is not laden with the task of building temples and cities. He was not created to relieve Gods of tedious labor but to reflect God's care of the world of nature. God did not appoint death for Adam and keep life exclusively for himself as in the Gilgameth epic.
No shrub or cultivated plant had yet grown where Adam was created. He awoke to a barren landscape ( Gen 2:5-7 ). His first sight may have been God planting a garden for him. He could clearly see that all good and perfect gifts come from the Lord God.
Man was placed into this beauty to "work it and take care of it" ( Gen 2:15 ). Unlike the Sumerian garden story of Enki and Ninhursag, there was no gardener working for Adam. Meaningful, productive activity was always part of paradise. Adam was not placed there to be a vegetable but to grow them. Man was not created to be waited on but to join God in preserving and propagating creation.
Man was furnished with every pleasant, nourishing experience God could provide. He was warned about the tree of knowledge of good and evil (2:17). The Hebrew word for "know" includes the idea of knowing by experience. The forbidden tree contained the option of experiencing the opposite of what comes from the hand of God. God wished to spare Adam from pain and death but at the same time left him freedom of choice for options beyond the sphere of his provision.
Adam was not only a laborer but a thinker. God brought him all the animals to see what he would call them. Included in ancient ideas of naming would also be sovereignty over the item named. (Note that Hebrews brought before the king are renamed in Dan 1:7 ).
The first lesson Adam learned was that his work was too big to do alone. His inspection of the animal kingdom revealed no suitable helper. The one who would make his life complete came from his own rib. They would become one flesh ( Gen 2:18-24 ). This is a far different scenario from the sexual escapades of Enki (= "lord of the earth") in the Sumerian garden story.
The most intelligent animal confronted humankind under whose feet he had been placed ( Gen 1:28 ; 3:1 ). Was Eve selected because she would in some way be easier to deceive? Or was the more difficult subject taken first? It is noteworthy that no special efforts to persuade Adam are recorded. He seems to eat what he is offered without objection ( 3:6 ). It is, however, important to observe that Adam was called first as the one whose position of leadership made him responsible for the act ( 3:9 ).
The anticipation of being like God never materialized. Adam and Eve's state of existence was not enhanced but filled with misery and death. They would have to leave the garden to experience what life would be outside God's perfect will.
Bibliography . W. Brueggemann, Genesis ; J. Davis, Paradise to Prison ; L. Harris, Man — God's Eternal Creation ; A Ross, Creation and Blessing .
For usage information, please read the Baker Book House Copyright Statement .
Elwell, Walter A. "Entry for 'Adam'". "Evangelical Dictionary of Theology". . 1997.

red, a Babylonian word, the generic name for man, having the same meaning in the Hebrew and the Assyrian languages. It was the name given to the first man, whose creation, fall, and subsequent history and that
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