ALHAZEN S PROBLEM
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Ibn al-HaythamḤasan Ibn al-Haytham (Latinized as Alhazen; ; full name Abū ʿAlī al-Ḥasan ibn al-Ḥasan ibn al-Haytham أبو علي، الحسن بن الحسن بن الهيثم; c. 965 – c. 1040) was a medieval mathematician, astronomer, and physicist of the Islamic Golden Age from present-day Iraq. Referred to as "the father of modern optics", he made significant contributions to the principles of optics and visual perception in particular. His most influential work is titled Kitāb al-Manāẓir (Arabic: كتاب المناظر, "Book of Optics"), written during 1011–1021, which survived in a Latin edition. The works of Alhazen were frequently cited during the scientific revolution by Isaac Newton, Johannes Kepler, Christiaan Huygens, and Galileo Galilei. Ibn al-Haytham was the first to correctly explain the theory of vision, and to argue that vision occurs in the brain, pointing to observations that it is subjective and affected by personal experience. He also stated the principle of least time for refraction which would later become Fermat's principle. He made major contributions to catoptrics and dioptrics by studying reflection, refraction and nature of images formed by light rays. Ibn al-Haytham was an early proponent of the concept that a hypothesis must be supported by experiments based on confirmable procedures or mathematical reasoning – an early pioneer in the scientific method five centuries before Renaissance scientists, he is sometimes described as the world's "first true scientist". He was also a polymath, writing on philosophy, theology and medicine. Born in Basra, he spent most of his productive period in the Fatimid capital of Cairo and earned his living authoring various treatises and tutoring members of the nobilities. Ibn al-Haytham is sometimes given the byname al-Baṣrī after his birthplace, or al-Miṣrī ("the Egyptian"). Al-Haytham was dubbed the "Second Ptolemy" by Abu'l-Hasan Bayhaqi and "The Physicist" by John Peckham. Ibn al-Haytham paved the way for the modern science of physical optics.
Philosophy of perceptionThe philosophy of perception is concerned with the nature of perceptual experience and the status of perceptual data, in particular how they relate to beliefs about, or knowledge of, the world. Any explicit account of perception requires a commitment to one of a variety of ontological or metaphysical views. Philosophers distinguish internalist accounts, which assume that perceptions of objects, and knowledge or beliefs about them, are aspects of an individual's mind, and externalist accounts, which state that they constitute real aspects of the world external to the individual. The position of naïve realism—the 'everyday' impression of physical objects constituting what is perceived—is to some extent contradicted by the occurrence of perceptual illusions and hallucinations and the relativity of perceptual experience as well as certain insights in science. Realist conceptions include phenomenalism and direct and indirect realism. Anti-realist conceptions include idealism and skepticism. Recent philosophical work have expanded on the philosophical features of perception by going beyond the single paradigm of vision (for instance, by investigating the uniqueness of olfaction).
Straightedge and compass constructionIn geometry, straightedge-and-compass construction – also known as ruler-and-compass construction, Euclidean construction, or classical construction – is the construction of lengths, angles, and other geometric figures using only an idealized ruler and a compass. The idealized ruler, known as a straightedge, is assumed to be infinite in length, have only one edge, and no markings on it. The compass is assumed to have no maximum or minimum radius, and is assumed to "collapse" when lifted from the page, so it may not be directly used to transfer distances. (This is an unimportant restriction since, using a multi-step procedure, a distance can be transferred even with a collapsing compass; see compass equivalence theorem. Note however that whilst a non-collapsing compass held against a straightedge might seem to be equivalent to marking it, the neusis construction is still impermissible and this is what unmarked really means: see Markable rulers below.) More formally, the only permissible constructions are those granted by the first three postulates of Euclid's Elements. It turns out to be the case that every point constructible using straightedge and compass may also be constructed using compass alone, or by straightedge alone if given a single circle and its center. Ancient Greek mathematicians first conceived straightedge-and-compass constructions, and a number of ancient problems in plane geometry impose this restriction. The ancient Greeks developed many constructions, but in some cases were unable to do so. Gauss showed that some polygons are constructible but that most are not. Some of the most famous straightedge-and-compass problems were proved impossible by Pierre Wantzel in 1837 using field theory, namely trisecting an arbitrary angle and doubling the volume of a cube (see § impossible constructions). Many of these problems are easily solvable provided that other geometric transformations are allowed; for example, neusis construction can be used to solve the former two problems. In terms of algebra, a length is constructible if and only if it represents a constructible number, and an angle is constructible if and only if its cosine is a constructible number. A number is constructible if and only if it can be written using the four basic arithmetic operations and the extraction of square roots but of no higher-order roots.
Book of OpticsThe Book of Optics (Arabic: كتاب المناظر, romanized: Kitāb al-Manāẓir; Latin: De Aspectibus or Perspectiva; Italian: Deli Aspecti) is a seven-volume treatise on optics and other fields of study composed by the medieval Arab scholar Ibn al-Haytham, known in the West as Alhazen or Alhacen (965–c. 1040 AD). The Book of Optics presented experimentally founded arguments against the widely held extramission theory of vision (as held by Euclid in his Optica), and proposed the modern intromission theory, the now accepted model that vision takes place by light entering the eye.: 60–67 The book is also noted for its early use of the scientific method, its description of the camera obscura, and its formulation of Alhazen's problem. The book extensively affected the development of optics, physics and mathematics in Europe between the 13th and 17th centuries.
Lune of HippocratesIn geometry, the lune of Hippocrates, named after Hippocrates of Chios, is a lune bounded by arcs of two circles, the smaller of which has as its diameter a chord spanning a right angle on the larger circle. Equivalently, it is a non-convex plane region bounded by one 180-degree circular arc and one 90-degree circular arc. It was the first curved figure to have its exact area calculated mathematically.
Pythagorean theoremIn mathematics, the Pythagorean theorem or Pythagoras' theorem is a fundamental relation in Euclidean geometry between the three sides of a right triangle. It states that the area of the square whose side is the hypotenuse (the side opposite the right angle) is equal to the sum of the areas of the squares on the other two sides. The theorem can be written as an equation relating the lengths of the sides a, b and the hypotenuse c, sometimes called the Pythagorean equation: a 2 + b 2 = c 2 . {\displaystyle a^{2}+b^{2}=c^{2}.} The theorem is named for the Greek philosopher Pythagoras, born around 570 BC. The theorem has been proved numerous times by many different methods – possibly the most for any mathematical theorem. The proofs are diverse, including both geometric proofs and algebraic proofs, with some dating back thousands of years. When Euclidean space is represented by a Cartesian coordinate system in analytic geometry, Euclidean distance satisfies the Pythagorean relation: the squared distance between two points equals the sum of squares of the difference in each coordinate between the points. The theorem can be generalized in various ways: to higher-dimensional spaces, to spaces that are not Euclidean, to objects that are not right triangles, and to objects that are not triangles at all but n-dimensional solids.
Alhazen's problemAlhazen's problem is a mathematical problem in optics concerning reflection in a spherical mirror. It asks for the point in the mirror where one given point reflects to another. The special case of a concave spherical mirror is also known as Alhazen's billiard problem, as it can be formulated equivalently of constructing a reflected path from one billiard ball to another on a circular billiard table. Other equivalent formulations ask for the shortest path from one point to the other that touches the circle, or for an ellipse that is tangent to the circle and has the given points as its foci. Although special cases of this problem were studied by Ptolemy, it is named for the 11th-century Arab mathematician Alhazen (Ibn al-Haytham), who formulated it more generally and presented a solution in his Book of Optics. It has no ruler-and-compass construction; instead, al-Haytham and others including Christiaan Huygens found solutions involving the intersection of conic sections. According to Roberto Marcolongo, Leonardo Da Vinci invented a mechanical device to solve the problem. Later mathematicians, starting with Jack M. Elkin in 1965, solved the problem algebraically as the solution to a quartic equation, and used this equation to prove the impossibility of solving the problem with ruler and compass. Researchers have extended this problem and the methods used to solve it to mirrors of other shapes and to non-Euclidean geometry.
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