A Social History of the Welsh 🏴󠁧󠁢󠁷󠁬󠁳󠁿 Clergy circa 1️⃣6️⃣6️⃣2️⃣-1️⃣9️⃣3️⃣9️⃣. PART ONE 1️⃣ sections one 1️⃣ to six 6️⃣. VOLUME THREE 3️⃣

✅ Part Three 3️⃣ of A SOCIAL HISTORY OF THE WELSH 🏴󠁧󠁢󠁷󠁬󠁳󠁿 CLERGY contains two 2️⃣ sections, on the domestic position of the clergy and ➕ on the parsonage house 🏘️. The study relates to the four 4️⃣ Welsh 🏴󠁧󠁢󠁷󠁬󠁳󠁿 dioceses of the Church ⛪️ of England 🏴󠁧󠁢󠁥󠁮󠁧󠁿 then in the Province of Canterbury. The first 🥇 section notes 🎶 how clerical duty changed over the centuries, becoming more pastorally orientated, and ➕ using case studies notes 🎶 how clergy “worked ⚙️” their parishes. Reference is made 🛠️ to the numerous visitation charges ➕ sermons which addressed this issue. 🎵 is 🛠️ of the idle, neglectful ➕ unworthy clergy, ➕ another chapter describes their external lifestyle, 🎵 the sporting, masonic, 🎓️ clergy in particular. Further chapters describe the clerical 👨‍👩‍👦, their wives, including those who 🎛️ their husbands’ parishes, their children ➕ their servants. The final section relates to the parson’s 🏘️, 🎵 the lack of or deplorable state of much of the housing in the 1️⃣8️⃣th century, the concerns 🗯️ about this state of affairs, especially by bishops, as the lack of a 🏘️ often led to pluralism ➕ absenteeism, ➕ the remedies put ⏩️, especially the use of mortgages through 👑👩 Anne’s Bounty. This, often accompanied by a gradual increase in the numerous visitation charges and sermons which addressed althis issue. Note is made of the idle, neglectful and unworthy clergy, and another chapter describes their external lifestyle, noting the sporting, masonic, academic clergy in particular. Further chapters describe the clerical families, their wives, including those who controlled their husbands’ parishes, through their enchild osure movement, enan bled their servants. The final section -📞 great rebuilates ding tof the parson’s house, noting the lack of or deplorable state of much of the housing in the 18th century, the concerns expressed about this state of affairs, especially by bishops, as the lack of a house often led to pluralism and absenteeism, and the remedies put forward, especially the use of mortgages through Queen Anne’s Bounty. This, often accompanied by a gradual increase in the wealth of parishes through the enclosure movement, enabled the so-called great rebuilding of the parsonage houses 🏘️ in the late eighteenth century and ➕ onwards. This was assisted by the work ⚙️ of the Ecclesiastical Commissioners who, with the Bounty,...

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