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Updated Apr. 25, 2017 4:16PM ET / Published Jan. 09, 2009 1:11AM ET
Months before this week's uprising in Iran, The Daily Beast was banned from the country for re-posting a viral video sensation in Iran: hidden camera footage of an Iranian cleric committing adultery.
Early this year, The Daily Beast was banned from the country for re-posting a viral video sensation in Iran: hidden camera footage of an Iranian cleric committing adultery.
A video scandal has hit the Iranian Internet scene. Like many online scandals in the West, it involves a model. Not Paris Hilton, but a supposed model of virtue: a cleric.
In the video—for weeks voted the top story on Balatarin.com (an Iranian version of Digg.com)—a robed cleric is caught on a hidden camera in a private room. He walks to the door to let a chador-clad woman enter.
“Nobody saw you come in, did they?” he asks her lightheartedly. As she removes her chador, he continues in the same tone: “Want to do some Nasnas?”
Iranians know Nasnas as a mythological monster. What the cleric means by “do some Nasnas” is clarified by what happens next in the clip. Americans have a similar expression: the beast with two backs.
The cleric was apparently a member of the government-run Friday Prayers Committee in Hamadan province. Semi-official news sites tried to downplay the impact of the video, which leaked out of an Intelligence Ministry investigation. But their reports did acknowledge that the man involved was a married cleric, and that the video depicts the consummation of an unlawful affair.
“One thing we had never seen before was a cleric’s naked butt,” reads one online comment. “Thanks to the Internet, that is no longer impossible!”
“One thing we had never seen before was a cleric’s naked butt,” commented one young Iranian below the online video clip. “Thanks to the Internet, that is no longer impossible!”
Of course, it is hardly news that hormones do not always heed titular expectations, but this is the first video evidence of a cleric’s misbehavior to spread publicly. Iranians’ glee at exposing such hypocrisy, however, is tinged by another sentiment: anger.
Many remember how last year—ironically in the same province of Hamadan—a medical student was arrested by the “Morality Patrol” for sitting with her fiancé in a public park. When her family was finally allowed to visit her 48 hours later, they were asked to remove her lifeless body. Police claimed she had hanged herself in the temporary detention centre, and the state blocked an investigation by warning that any discussion “would only give the enemy’s propagandists their much-needed opportunity to attack us.”
These “opportunities”—an Orwellian euphemism for scandals—have dramatically increased in the past few months: The Tehran police chief was found to have an odd fetish, ordering six prostitutes in a brothel to say their prayers before him while naked (he is currently free on bail); the Minister of Interior faked a degree from the “London-based” Oxford University (he was recently impeached); and now the Hamadani cleric who likes to “do some Nasnas” has reportedly been sentenced to 100 lashes and banished to another province.
Such scandals have always existed, but until recently there was no means to expose them so efficiently. Somewhat belatedly and in stilted form, digital citizens’ journalism has come to Iran. Scandals that would once have been hushed up by official censorship now circulate in living color online. Thanks to video clips circulating on web forums accessed via anti-filtering software, myths are being exposed and a new open discussion is taking place. Blogs and social networking sites have provided the Iranians with safe blinds behind which they can peep at these scandals and whisper about them with one another.
Whether this new generation will ever leave their virtual windows to do anything more ambitious in the real world remains unclear. But it is worth recalling three decades ago, alternative media in the form of smuggled cassette tapes and smudgy leaflets informed young Iranians about Khomeini’s vision of an Islamic utopia.
Now, thirty years later, that supposed utopia is being exposed by that generation’s children, who are leading their own electronic cultural revolution.
Young Iranians have seen the future – and it is a senior cleric’s bare posterior.
The writer, who uses a pseudonym for his own safety, is a university student in Iran.

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Ask Amy: I had sex with my brother. Should I just forget it?

By Amy Dickinson | Tribune Content Agency

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DEAR AMY: I am a 40-year-old woman with a brother two years younger.
We were raised in a house that had a lot of pornography exposure (initiated by my father — my mother was dismayed).
At the ages of 10 and 12, my brother and I started behaving sexually with each other. It went all the way.
It was consensual, and it lasted less than a year.
I still think about it and wonder if my brother ever thinks about or feels ashamed about it, like I do.
Should I still feel ashamed after all these years, or is this something I need to just forget about?
DEAR EMBARRASSED: Just forget about it?
Can you? No. So you should deal with it now.
You and your brother violated an ancient taboo without realizing it — because you were children. You were acting out adult sexual behavior that you were seeing in your home. Your father’s choice to expose you to pornography normalized behavior in your home that should not be normalized among children.
As the older sibling, you might have initiated this behavior — or as you got older, you might have realized it was wrong and now feel guilty that you either started it or didn’t put a stop to it sooner.
You should discuss this with a therapist.
Ultimately, you may choose to discuss this with your brother, to put it in perspective and — if necessary — explain and apologize for your part.
DEAR AMY: I barely talk to my wife.
What do you do when you know you still love someone and you know she still loves you, but the betrayal and actions of both parties were so great that forgiveness isn’t even an option?
DEAR SAD: Forgiveness is always an option.
The path toward forgiveness is paved through talk, connection and apology. You can’t undertake this journey without being truthful and heartbreakingly vulnerable with your partner.
It is possible to repair a relationship, but only if you are both willing to do the hard work necessary to repair and reattach to each other. I hope you will try.
DEAR AMY: “Estranged” fears being scorned by society for separating him/herself from an abusive father.
I lived for years with anger and depression rooted in an abusive upbringing.
I finally found the strength to walk away completely from my past — which included severing contact with my parents.
Within months, I began to heal. I’ve now been free of them for 15 years, and I’m happier every day for it.
As for social scorn, I was elated to discover that those who knew me fully understood my decision. The opinions of those who don’t know me don’t matter.
I hope “Estranged” is able to take the steps necessary to be happy — without concern for others’ perceptions.
DEAR HAPPY: Many readers have responded with similar stories. Sometimes the best way to heal from a legacy of abuse is to break the cycle and create a new, healthy life.
Send questions to askamy@tribune.com or Ask Amy, Chicago Tribune, TT500, 435 N. Michigan Ave., Chicago, IL 60611.
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