10. Jesus in Tibet
Bogdan Georgievich LisitsaTibet is the largest and highest plateau in the world in Central Asia. The name Tibet comes from the name Bar David:
Tibet = David
The Yarlung dynasty created the kingdom of Tubo, which is also a variation of the name David. The Yarlung dynasty is the name of the first Tibetan dynasty that ruled until the middle of the 9th century. The name comes from the word "Jarl" (Old Scandinavian Jarl) – one of the highest titles in the hierarchy in medieval Scandinavia, as well as the estate of nobility itself.
Tingri is a region, part of Tibet. The name Tingri is also a variation of the name Bar David (Son of David). In the "Geography" of Claudius Ptolemy there is the first mention of Tibet in history under the name βαται, in Greek transcription they are called Bod. Bod is Bar David.
In some Tibetan historical writings it is written that the beginning of the Tibetan people was laid by the bodhisattva Avalokiteshvara (Jesus Christ) in the form of a monkey, who married a mountain demoness in order to tame her cruel temper. The descendants of this marriage union were the first Tibetans.
The first king of Tibet, Nyati-tsenpo (Gnya'-khri-btsan-po), is also an incarnation of Jesus Christ. In myths, he descended from the sky or came from India and was revered as a deity. He maintained contact with the sky with the help of a rope and did not die, but returned along the rope to the sky.
Bogdan Georgievich Lisitsa, 15, Zarichchja str, Kostopol, Rivne region, 35000, Ukraine.
Avalokiteśvara
Avalokiteśvara – Jesus Christ in Buddhism, the bodhisattva of Mahayana Buddhism, where he is considered the embodiment of the infinite compassion of all the buddhas.
One of the most popular figures of the Buddhist pantheon. The word "Avalokiteśvara" means "Jesus who conquered the world". In ancient times, this word had the form "Avatelokiśvara".
Avatelokiśvara = Avate + loki + śvara
Avate – This word means "victory". The Uralic language family is one of the most ancient. This language family is formed by the languages of the Samoyedic and Finno-Ugric groups. In Finnish, the word for “win” is “voittaa”, while in Estonian it is “võita”. In Nepali, which is close to the language of the ancient Tibetans, "to win" is, [Jīta], which is close to "Avate". Also in Punjabi it is [Jita]. In Albanian, it is "fitojnë", where "fito" is close to "Avate". In the Kyrgyz language - "ut" (≈ "v"; vt ), this is close to "Avate". In the Uzbek language - Yutuq, yutish, basis "Yut" (≈ "v"; Yvt ), this is close to "Avate". In Scots - "buaigh", (≈ "vuait"), this is close to "Avate"; in Irish - "bua", similar to Scottish.
Also, word "Avate" is close to the Italian "vittoria" - "victory" Portuguese "vitoria" - "victory".
In Hinduism and Indian mythology, "loka" is the world.
Śvara / Śva is a variation of the name Yeshua / Jesus.
Bogdan Georgievich Lisitsa, 15, Zarichchja str, Kostopol, Rivne region, 35000, Ukraine.
From Tibet, the cult of Avalokiteshvara spread throughout Asia. The Bodhisattva won the hearts of believers under various names, in male or female form, in peaceful or angry form. In India it is known as Avalokitesvara, in China as Guanyin, in Japan as Kannon, in Tibet as Chenrezig, in Mongolia and Russia as Arya-Bolo and Khonshim. The Tibetan version of the name Chenresig also means "conquer the world."
Chenrezig = Chenre + Zig
Chenre is close to the Mongolian ertөnts (world).
ertonts - er tonts - tonts er - tontser
Chenre ≈ tontzer
Zig = Sieg
In Buddhist art and texts, there are many forms in which Avalokiteshvara is depicted. The most common images of Avalokiteshvara are with four, six or a thousand hands, with one or eleven faces, and also with a lotus in his hand. The description of Avalokiteshvara indicates that he is dressed in white - this is the image of Jesus Christ. His first two hands are folded together at the heart in a gesture imploring all the Buddhas and Bodhisattvas for the care and protection of all living beings and deliverance from suffering. This gesture is depicted on many icons of Jesus Christ. The skin of a wild deer is thrown over the left shoulder of Avalokiteshvara, which can be interpreted as a kind of Lamb, a symbolic animal of Jesus Christ.
Legend has it that Avalokitesvara made a monastic vow to save all living beings from the fetters of samsara, but when he realized how difficult this task was, his head could not stand it and split into eleven parts. This is the death of Jesus Christ.
Buddha Amitabha and Bodhisattva Vajrapani restored the body of Avalokiteshvara, giving it a new form with 1000 arms and 11 heads, in this form the Great Compassionate One became very powerful. Jesus Christ and his descendants spread the true teaching of throughout the world, making it very powerful. According to the Mahayana doctrine, Avalokiteshvara is a bodhisattva who made a great vow to listen to the prayers of all beings with Buddha nature who turned to him in the hours of suffering, and to renounce his own Buddha essence until he helped each being to achieve nirvana. Avalokitesvara is associated with the Heart Sutra and some parts of the Lotus Sutra. In the Mahavairochana Sutra, Avalokiteshvara is described as giving water from his lotus to those in need. This is a paraphrase of the words of Jesus Christ recorded in the Bible:
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life (John 4:14).
Bogdan Georgievich Lisitsa, 15, Zarichchja str, Kostopol, Rivne region, 35000, Ukraine.
Amitayus
Amitayus is one of the Buddhas of the Mahayana, a special form of Amitabha, the head of the Padma Lotus family.
Amitayus is Jesus Christ in Mahayana Buddhism. The name Amitayus means "Jesus friend". Ami is friend in French and other languages. Tayus is a variation of the name Jesus. Ayuush is Amitayus in Mongolian, also a variation of the name Jesus.
Tayus = Ayuush = Jesus
Amitayus is depicted with a crown depicting the Five Dhyani-Buddhas, and in his hands is a vessel with amrit immortality nectar. The crown is the information about Jesus Christ as a monarch.
It is believed that a huge number of kalpas ago, Buddha Amitabha thought about the fate of the beings of samsara and how to bring maximum benefit to these beings. The life of the beings who fill the lower worlds of samsara is not only full of suffering, but also very short. Most do not have time to think about spiritual development, and those who do think rarely have time to realize their spiritual nature. Amitabha decided that it was necessary to transfer to the beings of the lower worlds a method that would allow not only to stop the depletion of vital forces, but also to reverse this process. It is believed that Amitabha created a great prayer, and in the pure western country of Sukhavati, from a lotus flower, as an answer to Amitabha's prayer, the protector of all living beings, the Buddha of Boundless Life Amitayus, was born. At the moment of birth, Buddha Amitayus began to radiate a great radiance. This radiance, the Teaching of Amitayus, first filled the worlds of the gods, and then the people.
Amitayus is approached to correct or completely destroy situations that lead to loss of vitality or a decrease in life expectancy, in order to gain success in worldly affairs. In the Taoist environment, there was great interest in the search for the elixir of immortality, so in China the cult of Amitayus penetrated not only into various Buddhist traditions, but also into the mixed Taoist-Buddhist pantheon of gods. Amitayus is also addressed in prayers for a long and happy life, health and wealth.
Bogdan Georgievich Lisitsa, 15, Zarichchja str, Kostopol, Rivne region, 35000, Ukraine.
Amitabha
Amitabha or Amita Buddha is one of the Mahayana Buddhas, the most revered figure in the Pure Land Buddhist school, and is also revered in other areas of the Mahayana and Tantra.
Amitabha is, like Amitayus, another hypostasis of Jesus Christ. The name Amitabha means "friend David".
Amitabha = Ami + tabha
Tabha
Davda
David
[Son of] David is the second name of Jesus.
Amitabha is the Buddha of the western paradise. Of the cardinal directions, Amitabha "belongs" to the west, it symbolizes the setting sun.
The Amitayus Sutra says that Amitabha was once a king who, having become acquainted with Buddhist teachings, abdicated, became a monk, taking the name "Dharmakara".
He takes under his protection all who sincerely appealed to him, regardless of their origin, position or virtues. The dogma of Amitabha's mercy to those who call upon him is the cornerstone of Amidism.
Amitabha is usually depicted in red colors. In Tibetan Buddhism, red represents love, compassion, and emotional energy.
Bogdan Georgievich Lisitsa, 15, Zarichchja str, Kostopol, Rivne region, 35000, Ukraine.