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These texts of Asian resources, whether written or not, "are not passive contexts against which the biblical text has to be read, but `living' texts that address questions to the biblical text and provide religious/theological messages that have to be addressed." As every reading is contextual, this hermeneutical study of reading the biblical wisdom text of Job in the light of the Asian wisdom text of Zhuangzi reflects the author's social location and incorporates an Asian feminist perspective constructed from Asian and Korean women's contexts and experiences. As the purpose of this study is a new reading of Job in the light of our living Asian resources, the author focuses on how the Asian wisdom text of Zhuangzi read from an Asian feminist perspective can illuminate the biblical wisdom text of Job, not the other way around. This study of reading the first divine speech in the book of Job in the light of the "inner chapters" of the Zhuangzi challenges not only the theological proposition that God is an all-powerful God governing history and the cosmos by direct or indirect interventions in worldly affairs if necessary, but also the anthropocentric, audrocentric, and hierarchical understanding of God and the relationship of God-human-creatures in the hierarchically ranked pyramid structure
, which have been employed as controlling ideologies to serve oppressive powers and status quo. This study of reading the book of Job in the light of the Zhuangzi read from an Asian feminist perspective is an attempt to challenge Western, modern, traditional, and/or male-centered interpretations of scriptures that have prevailed both in the East and the West and have had much influence on Asian women's life as well as Christian churches over the world. Access the complete dissertation: Find an electronic copy at your library. Use the link below to access a full citation record of this graduate work: If your library subscribes to the ProQuest Dissertations & Theses (PQDT) database, you may be entitled to a free electronic version of thisIf not, you will have the option to purchase one, and access a 24 page preview for free (if available). About ProQuest Dissertations & Theses With nearly 4 million records, the ProQuest Dissertations & Theses (PQDT)
Global database is the most comprehensive collection of dissertations and theses in theIt is the database of record for graduate research. PQDT Global combines content from a range of the world's premier universities - from the Ivy League to the Russell Group. Of the nearly 4 million graduate works included in the database, ProQuest offers more than 2.5 million in full textOf those, over 1.7 million are available in PDF format. 90,000 dissertations and theses are added to the database each year. If you have questions, please feel free to visit the ProQuest Web site -International Journal of Area StudiesA Journal of Vytautas Magnus UniversityOnlineISSN 2345-0223IssueJournal/YearbookFind Article Most Downloaded ArticlesVolume 9, Issue 1 (Mar 2014)Previous ArticleNext Article Download full text pdfOpen AccessLanguage in Zhuangzi: How to Say Without Saying?Aušra VrubliauskaitėVYTAUTAS MAGNUS UNIVERSITY: Published Online | /10.2478/ijas-2014-0005Abstract The paper is concerned with the status of language and its usage in Zhuangzi and how this particular way of viewing and using language can affect our “perception” of Dao.
Zhuangzi’s language skepticism is first introduced and possible reasons for Zhuangzi’s mistrust in language are explored. The question is then raised as to why Zhuangzi himself used language to talk about Dao if he mistrusted it. At this point Zhuangzi’s usage of language is discussed in two aspects: the negative aspect and the positive aspect, the latter being the main concern of this paper. The negative aspect is exposed as the denouncing factor of employing (fuzzy) language to undermine (propositional) language while using different techniques (paradox, uncertainty/doubt, mockery, reversal). The positive aspect is explored as twofold: first, putting language and reason to their “proper” limits entails an acquisition of a broader perspective and a more receptive, open state of mind which prepares one for the wordless “perception” of Dao. Second, fuzzy language is presented as capable of “accommodating” silence and emptiness. Doing so it unites silence and speech giving an incredible insight of what Dao is about.
An approach taking from both the principles of scholarly analysis and an unrestricted personal experience of the text is employed.Santrauka Darbe nagrinėjamas kalbos statusas, pritaikymas ir reikšmė siekiant „pažinti“ Dao pagal Zhuangzi. Pirmiausia pristatomas Zhuangzi skepticizmas kalbos atžvilgiu bei pateikiamos kelios galimos priežastys, kodėl Zhuangzi nepasitikėjo kalba. Keliamas klausimas, kodėl Zhuangzi pats naudojo kalbą, nors manė, kad ji ne tik nepajėgi atskleisti Dao, bet gali būti ir žalinga. Siekiant atsakyti į šį klausimą, Zhuangzi kalbos naudojimo specifika nagrinėjama dviem aspektais: negatyviu ir pozityviu. Pozityviojo aspekto atskleidimas yra šio darbo pagrindinis tikslas. Negatyvusis Zhuangzi kalbos pritaikymo aspektas atskleidžiamas kaip dalinis kalbos „paneigimas“ pačios kalbos priemonėmis (pritaikant paradoksus, abejonę, patyčias ir kt. technikas). Pozityvusis aspektas nagrinėjamas kaip dvejopas: kalbos ir jos išreiškiamų dalykų sąlygiškumo atskleidimas pirmiausia daro įtaką žiūros taško praplėtimui bei padidintam jautrumui, įgalinančiam išgirsti bežodį Dao kalbėjimą.
Antra, Zhuangzi naudojama kalba pateikiama kaip galinti talpinti savyje tylą ir tuštumą, tokiu būdu sujungianti tylą ir kalbėjimą į harmoningą visumą, taip suteikdama įžvalgos į Dao galimybę. Darbe pasitelkiami keli teksto nagrinėjimo būdai: mokslinės analizės ir nesuvaržyto, asmeninio įspūdžio bei išgyvenimo, sukelto autoriaus teksto.Keywords : propositional language; DaoReferencesAllison, R. E., 2007. Wittgenstein, Lao Tzu and Chuang Tzu: The Art of Circumlocution. Asian Philosophy, Vol.17, No.1, pp. 97-108.Berkson, M., 1996. Language: The Guest of Reality - Zhuangzi and Derrida on Language, Reality and Skillfulness. In: P. Kjellberg, J. P. Ivanhoe, ed. Essays on Skepticism, Relativism and Ethics in the Zhuangzi. Albany: State University of New York Press, pp. 97-126.Mair, V. H., 1998. In: V. H. Mair. Wandering on the Way: Early Taoist Tales and Parables of Chuang Tzu. Honolulu: University of Hawai‘i Press, pp. xvii-liv.Daoism Explained: From the Dream of the Butterfly to the Fishnet Allegory.