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Book description
Blyth was a scholar and Zen disciple who lived for many years in Japan and wrote several books on Zen. A Japanese friend of mine knows a guy who studied with him in a WW2 internment camp. This is a wide-ranging compilation of writings on a variety of Zen matters. I first read this in college, and I remember getting something good out of it but being baffled by much of it as well. Zen is to Buddhism what Quakerism is to Christianity: an essential and inward path to enlightenment. Zens relations with the outside world and with its own teaching methods is therefore somewhat complicated and obscure. Zen is anti-worship, anti-bullshit, and contains much paradox and subtlety. I found a lot here that is provocative and points in the direction of enlightenment, but there is also a good deal that left me scratching my head. A classic Zen teaching technique is the anecdote, and many of these seem to contain monks shouting Kwatz! and striking each other with sticks. At times it seems that Zen is little more than a nihilistic or paradoxical philosophy (how do things both exist and not exist simultaneously?) which contains little in the way of love or morality. Perhaps being raised in a mostly Christian society makes some of this a little hard to accept. It also seemed to me that Blyths commentaries were not always designed for the beginner, and sometimes seemed to cloud the issues being discussed. To that Blyth might say that a little cloudiness is an important part of Zen.Really understanding Zen is a non-endeavor which requires years of dedication and not just quickly reading a couple of books. I prefer my Buddhism with a little more color to it, a little more explanation. This is not to say that I disrespect Zen or doubt its value. It seeks to find the inexpressible, ecstatic here and now, that moment of balance, that feeling of integration with the universal mind - and we can all use some more of this.
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