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CANNOT RECOMMEND HIGHLY ENOUGH!!!“I believe you understand what you think I said, but I’m not sure you realize that what you heard is not what I meant” (Ross, 2006, p. 5-6).This is one example of the literary and conceptual two by fours which have been hammering me as I have read Mr. Ross’s writings.Rupert Ross writes from the perspective of a Canadian of European ancestry learning to understand various aspects of Aboriginal culture and ethics over the course of his life in northern Ontario as a fishing guide and in the legal profession. His words are never presented as factual, simply as his own understanding – the words are those of the hearer, never the speaker. This point is fundamental to the thesis of this book, that we often interpret the actions of others through the lens of our own culture and values, resulting in an inevitable misinterpretation of intent and meaning. “Until we understand what particular acts mean to the other, we will continually ascribe motivations and states of mind which are well off the mark” (Ross, 2006, p. 3).We have all sat around the dinner table with a friend or family member (or been this person) whose opinion on politics, war, sports, religion, or life in general was steadfast and immovable, refusing to acknowledge, much less give credit to, other alternatives or possibilities. This can happen at an organizational or societal level as well. As the proverb says, he who will not see is no better than he who cannot see.Mr. Ross, in his own words, “didn’t write this book to validate Aboriginal peoples or their cultures but to share my excitement at discovering new ways to see”! (Ross, 2006, p xxvi) The new ways to see that this book assists in opening up to us are amazing. Some strike with such force as if wielded by a two-by-four – perhaps necessary in order to dislodge the build up of tradition, values, ignorance, and prejudice which can serve to block sight and limit understanding.The challenge put forth by Rupert Ross in his writings is to learn to understand Aboriginal reality, to learn to see things differently. The pathway towards understanding can be humiliating as we are confronted time and again with ourselves as barriers to progress. Yet the risk of not doing so is great. As summarized by Mr. Ross,as long as the governments and the agencies of this country fail to recognize that many original peoples of this country still cling to their different values and institutions, and so long as they insist that the original peoples abandon their ancestral heritage and embrace European culture, so long will penalties be unconsciously imposed upon the Natives and injustices and injuries be committed.And as long as the government and the officials of this country continue to act as if the original peoples are the only ones in need of instruction and improvement, so long will suspicion and distrust persist. But if modern Canadians of European heritage were willing to grant…that North American Indian values and institutions are substantive, and have the potential to add to the well-being of this country, then not only would Canadians of European ancestry benefit but everyone would gain. (Ross, 2006, p xi).
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