Kiss

In some Western cultures it is considered good luck to kiss someone on Christmas or on New Year's Eve, especially beneath a sprig of mistletoe. Newlyweds usually kiss at the end of a wedding ceremony.

Female friends and relations and close acquaintances commonly offer reciprocal kisses on the cheek as a greeting or farewell.[48]
Where cheek kissing is used, in some countries a single kiss is the custom, while in others a kiss on each cheek is the norm, or even three or four kisses on alternating cheeks. In the United States, an air kiss is becoming more common. This involves kissing in the air near the cheek, with the cheeks touching or not.[49] After a first date, it is common for the couple to give each other a quick kiss on the cheek (or lips where that is the norm) on parting, to indicate that a good time was had and perhaps to indicate an interest in another meeting.

A symbolic kiss is frequent in Western cultures. A kiss can be "blown" to another by kissing the fingertips and then blowing the fingertips, pointing them in the direction of the recipient. This is used to convey affection, usually when parting or when the partners are physically distant but can view each other. Blown kisses are also used when a person wishes to convey affection to a large crowd or audience. The term flying kiss is used in India to describe a blown kiss. In written correspondence a kiss has been represented by the letter "X" since at least 1763.[50] A stage or screen kiss may be performed by actually kissing, or faked by using the thumbs as a barrier for the lips and turning so the audience is unable to fully see the act.

Some literature suggests that a significant percentage of humanity does not kiss.[51] It has been claimed that in Sub-Saharan African, Asiatic, Polynesian and possibly in some Native American cultures, kissing was relatively unimportant until European colonization.[52][53] Historically however, the culture of kissing is thought to have begun and spread from the Eastern World, specifically India.[35]

With the Andamanese, kissing was only used as a sign of affection towards children and had no sexual undertones.[54]

In traditional Islamic cultures, kissing is not permitted between a man and woman who are not married or closely related by blood or marriage. A kiss on the cheek is a very common form of greeting among members of the same sex in most Islamic countries, much like the Southern European pattern.

In 2007, two people were fined and jailed for a month after kissing and hugging in public in Dubai.[55]

In India, public display of affection is a criminal offense under Section 294 of the Indian Penal Code, 1860 with a punishment of imprisonment of up to three months, or a fine, or both. This law was used by police and lower courts to harass and prosecute couples engaging in intimate acts, such as kissing in public.[56][57] However, in a number of landmark cases, the higher courts dismissed assertions that kissing in public is obscene.[58][59]

Kissing was a custom during the Biblical period mentioned in the Genesis 27:26, when Isaac kissed his son Jacob.[60]: 585  The kiss is used in numerous other contexts in the Bible: the kiss of homage, in Esther 5:2; of subjection, in 1 Samuel 10:1; of reconciliation, in 2 Samuel 14:33; of valediction, in Ruth 1:14; of approbation, in Psalms 2:12; of humble gratitude, in Luke 7:38; of welcome, in Exodus 18:7; of love and joy, in Genesis 20:11. There are also spiritual kisses, as in Song of Songs 1:2; sensual kisses, as in Proverbs 7:13; and hypocritical kisses, as in 2 Samuel 15:5. It was customary to kiss the mouth in biblical times, and also the beard, which is still practiced in Arab culture. Kissing the hand is not biblical, according to Tabor.[60] The kiss of peace was an apostolic custom, and continues to be one of the rites in the Eucharistic services of Roman Catholics.[60]

In the Roman Catholic Order of Mass, the bishop or priest celebrant bows and kisses the altar, reverencing it, upon arriving at the altar during the entrance procession before Mass and upon leaving at the recessional at the closing of Mass; if a deacon is assisting, he bows low before the altar but does not kiss it.