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Book description
When Krishnaji speaks, I cannot help but listen--and be changed as I listen. The observer as the observed--I understand this now, and with such understanding, a great sensitivity is born in a flash. And take this incredible fact that discipline and time mean absolutely nothing if you want to become an awakened person. It might sound controversial but it is also true. The more you repress who you are or what you feel through some regime of goodliness or ritualistic meditation, the more likely that nothing will change within you. How many times have I encountered the truth of this fact in my own addiction-riddled life! And it is only when you attend (Iris Murdochs word, which she uses in trying to restate Krishnamurtis own word) to your desires--the Buddhists call it mindfulness but they often fail miserably to convey the complexity of what mindfulness entails--through a state of choiceless awareness that something, something nearly unspeakable, happens. It just happens! And it is so hard to articulate what is happening, yet Krishnaji manages to refer to it through the process of negation (eg. true attention comes when one realises that one has been inattentive). In this book, Krishna converses with the likes of a Catholic priest, a theoretical physicist and a Tibetan monk, all of whom come to an agreement on what it means to live without the trappings of conditioning or thought (which is always, in Krishnajis definition, past), and on the cunning intrusions of the self (many call it ego, but again, without the illuminating description that this man provides) when it hides cleverly even behind the most earnest intentions to be good, detached or englightened. Think on these things and find out for yourself, is what Krishnaji kept saying. And he is right. What he says is absolutely meaningless if you do not even attempt to apply it (by, for eg., watching ones own self-image and addictive feelings when they arise without judgement or any intention to suppress--the seeming impossibility!) Dont be attached to detachment; dont struggle to be good; dont hope that, in time, everything will resolve itself--because it wont. The time is now. There is, in fact, no time, if you would only consider it!
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