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Why is representation important? Gabby Sidibe said If I get myself on screen, then I know that I exist.Junot Diaz drew the comparison between lack of representation and vampires here in this quote; You guys know about vampires? … You know, vampires have no reflections in a mirror? There’s this idea that monsters don’t have reflections in a mirror. And what I’ve always thought isn’t that monsters don’t have reflections in a mirror. It’s that if you want to make a human being into a monster, deny them, at the cultural level, any reflection of themselves.Junot goes on to talk about the desire to build a couple of mirrors before they died, that these mirrors might stand for the children to come, reflecting their image to them, reasuring them that their place in this world is sure. I dont want to draw a comparison between Ms Sidibes and Mr Diazs struggle for representation and my own. Because wow, as a white woman, I have plenty of it. All I have is representation. I do, though, want to talk about the importance of this word Ive already said too many times -representation- in spirituality/religion. I recently came to Buddhism, weary and almost, if not completely, worn through. Learning the teachings from men was uncomfortably familiar; Id been used to Pastor being synonymous with male. Like, of course the pastor is a man. I spent most of my life actively avoiding female teachers. It was how I was taught. So deeply was this ingrained that even when I took up anchor and left the church, and even after docking finally at Buddhism, it took me a shockingly long time to even wonder about women in the practice. But finally my feminism and my faith collided and I began to hunger for a mirror. Where were the female practitioners? Where were the nuns? The convents? Then I found this book. Women of the Way is beautifully written by Sallie Tisdale who, interestingly enough, is local to Portland, training at one of the temples here. The book is dedicated to all the old women, refreshment sellers, little girls, rice cake vendors, laywomen, princesses, wandering nuns, courtesans, and goddesses who endlessly preach the Dharma in countless stories and are never named. And that, I think, accurately expresses the nature of this book. Sallie Tisdale aims to hold up a mirror that we may place ourselves on The Way, yes, but she also wrote this book to honor all those who have come before and in a sense, paved that Way. In that way its almost sacred. But that might be over stating it. The book begins with an introduction that doesnt hesitate to get at the heart of the matter. In the Eiheiji temple in Japan she asks a question that she admits she already knows the answer to; Can women practice here? Tisdale describes the overwhelming grief that floods her self upon hearing trivial explanation. I felt that grief, too, and an outrage. Tisdale also identifies as a feminist, and like me, practiced for quite awhile before identifying the inequalities within her religion. I think that, when we find a place where we feel we fit, where we feel safe, to see such blatant sexism wounds all the more. Quoted in the book, the modern commentary on Jizos Vow written by Tripitaka master Hsuan Hua says that women cannot become Buddhas, ... women have many evils. They are jealous and obstructive, and their hearts are about the size of a sesame seed. Lovely. I am so thankful for this collection of stories. This book is the perfect rebuttal to Jizos Vow; here are countless stories of women attaining enlightenment, becoming Buddhas. Within these pages are Mythical Ancestors living in other universes, sutras of the Dragon Princess, daughter of the leader of the Nagas, who lived beneath the sea. And the Indian Ancestors who, when denied enlightenment by Siddhartha himself, doggedly pursued him, even starting their own group in which they practiced, so unrelenting were they in their quest. (Siddhartha even admits in so many words that the only way that men can reach enlightenment is because the women stay behind and handle the wordly affairs. The women respond, in deed and word, by saying thats unacceptable). Then come the Chinese Ancestors, then the Japanese. This is a book of surprising stories; the princesses, the royal daughters, the rice farmers, the prostitute, the thieves, Buddhism under shogun law, the poor behavior of monks who woul expose themselves to the nuns, trying to embarrass and frighten them, and the nun who responded in kind and sent them running for the hills. The nun who fought off her rapist with a piece of paper she turned into a sword. This book is full of magic and history. At the end is a long list of all the names included; ready to be chanted. Beyond this, it is beautiful written.
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