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*Includes pictures. *Includes footnotes and a bibliography for further reading. *Includes a table of contents. Many ancient civilizations have influenced and inspired people in the 21st century, like the Greeks and the Romans, but of all the world’s civilizations, none have intrigued people more than the Mayans, whose culture, astronomy, language, and mysterious disappearance all continue to captivate people. At the heart of the fascination is the most visited and the most spectacular of Late Classic Maya cities: Chichén Itzá. Chichén Itzá was inhabited for hundreds of years and was a very influential center in the later years of Maya civilization. At its height, Chichén Itzá may have had over 30,000 inhabitants, and with a spectacular pyramid, enormous ball court, observatory and several temples, the builders of this city exceeded even those at Uxmal in developing the use of columns and exterior relief decoration. Of particular interest at Chichén Itzá is the sacred cenote, a sinkhole was a focus for Maya rituals around water. Because adequate supplies of water, which rarely collected on the surface of the limestone based Yucatan, were essential for adequate agricultural production, the Maya here considered it of primary importance. Underwater archaeology carried out in the cenote at Chichén Itzá revealed that offerings to the Maya rain deity Chaac (which may have included people) were tossed into the sinkhole. Although Chichén Itzá was around for hundreds of years, it had a relatively short period of dominance in the region, lasting from about 800-950 A.D. Today, tourists are taken by guides to a building called the Nunnery for no good reason other than the small rooms reminded the Spaniards of a nunnery back home. Similarly the great pyramid at Chichén Itzá is designated El Castillo (“The Castle”), which it almost certainly was not, while the observatory is called El Caracol (“The Snail”) for its spiral staircase. Of course, the actual names for these places were lost as the great Maya cities began to lose their populations, one by one. Chichén Itzá was partially abandoned in 948, and the culture of the Maya survived in a disorganized way until it was revived at Mayapán. Mayapán emerged first as a minor settlement in the orbit of Chichén, but it slowly came to replace it after the larger citys trade connections with the Toltecs of Tula crumbled and it suffered a staggering defeat by Mayapáns armies. The building styles and art in their city show both admiring references to the great Chichén Itzá as well as an attempt to position Mayapán as a more orthodox heir of Maya tradition. At the same time, they emulated many features and could not escape the tremendous influences - especially in religion - of Chichén. This is seen in the fact that many of the most important buildings in the new city appear to be small-scale reproductions of ones in Chichén. Due in part to the fact that it has long been overshadowed by Chichén Itzá, a lot excavation and scholarly research on the site has only come about in recent decades, and even though there is still plenty of work to do, a lot of information about life in Mayapán has been unearthed. At its height, Mayapán may have boasted a population of over 15,000, and archaeologists have had their hands full trying to discover and restore the several thousand buildings both inside Mayapán’s walls and outside them. Chichén Itzá & Mayapán: The Most Famous Mayan Capitals of the Postclassic Period comprehensively covers the history of the city, as well as the speculation surrounding the purpose of Chich&eacut
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