OFFLINE Empire and its discontents: Modernity and subaltern revolt in upper Egypt, 1700--1920. by Zeinab A Abul-Magd download book pdf
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Empire is not a supreme entity controlling high-level policies in metropolises: it is a reality translated into the daily lives of the subalterns at the periphery of the periphery of empire, as this microhistory of Qina province during the eighteenth and nineteenth centuries argues. Qina is a small place deep in the south of Egypt, and this study looks at the lives of subaltern women and men in this province and then moves beyond southern Egypt to attempt to understand two centuries of imperialism and rebellion in world history. This period marked great transformations as the world moved from traditional to modern empire, or from despotic to allegedly liberal discourses and exercises of imperialism. In order to analyze modes of imperial hegemony and modes of subaltern revolt, this study examines four empires in Qina province: the Ottoman (1700s), Muhammad Alis (1811-1848), the informal British (1848 to 1882), and finally the formal British (1882-1920).;This study argues that as the world progressed toward modern imperialism and its alleged modernity, Qina province endured irreversible peripheralization and marginalization, a fate that it might have shared with many other small places in the world. While the postcolonial critique of the consequences of modernity mostly focuses on metropolises overtly impacted by European imperialism or rural areas directly affected by capitalist disturbances, this study examines an utterly marginalized space, far away from the centers of events. It shows that the empire was there too, leaving a more profound impact and generating unique modes of resistance.;This study adopts the empire as its main unit of analysis, rather than the nation state. It is an inquiry into the empire as the key to understanding the major shifts in modern history, and questions the ability of this unit to generate nuanced conclusions in studying the history of small, marginalized places in the world. Furthermore, this study turns its attention to the rural subalterns of the empires, rather than the urban nationalistic elites, to inquire about the ability of these social groups to reveal an alternative history of those places.
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