Naked Black Slaves Colonial
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Sile12:
Slave women were forced to comply with sexual
advances by their masters on a very regular basis.
Consequences of resistance often came in the form of physical beatings; thus, an enormous number of slaves became concubines for these men. Most often the masters were already bound in matrimony, which caused tension and hatred between the slave and the mistress of the house. Many "mulatto" or racially mixed children also resulted from these relations. Because the "status of the child" followed that of his or her mother, the child of a white man would not be freed based upon patriarchal genealogy. These children also became a sore reminder for the mistress of her husbands infidelity.
Slave owners often impregnated enslaved women on purpose so they could have more workers in the field.
Mistresses often beat enslaved women for having sex with their husbands while the husband was never held accountable.
Owners of enslaved women usually took no responsibility or ownership of the babies they had with these women.
Slaver nursing her white master's child, (pic, 1890).
Masters abusing a black slave/servant (1600)
Most likely consensual, not as a result of slavery. Slavery was abolished in Britain in 1804, and the war of emancipation fought in the USA from 1860-1865. There was discrimination in 1890, but slavery had long being abolished in the western world by this time.
So the bolded is very incorrect. Sile12 check your facts.
That chic could be ur aunt or granny's sister.
Anyways white women are nakeding themselves on cam without chains or canes these days for naija boys at will.
Ishilove:
Most likely consensual, not as a result of slavery. Slavery was abolished in Britain in 1804, and the war of emancipation fought in the USA from 1860-1865. There was discrimination in 1890, but slavery had long being abolished in the western world by this time.
So the bolded is very incorrect. Sile12 check your facts.
Not sure about the date really, Wanted to write 1800’s because I saw the picture on about four different pages with different 18th century dates.
The picture was taken in France not in Britain
This is the full copy of the picture, below you see this citation:
"Type de « négresse » d’Adana Nourrice noire allaitante éditions G. Mizrahi, Adana, carte postale, 9 x 14,"
Yes both the United States and the Britain abolished in 1804,
Revolutionary France abolished slavery in 1794, but it
was restored by Napoleon in the French colonies in
1802.
Thanks sir
Sile12:
Not sure about the date really, Wanted to write 1800’s because I saw the picture on about four different pages with different 18th century dates.
The picture was taken in France not in Britain
This is the full copy of the picture, below you see this citation:
"Type de « négresse » d’Adana Nourrice noire allaitante éditions G. Mizrahi, Adana, carte postale, 9 x 14,"
Yes both the United States and the Britain abolished in 1804,
Revolutionary France abolished slavery in 1794, but it
was restored by Napoleon in the French colonies in
1802.
Thanks sir
The picture was definitely taken before 1890. 1890 is just ten years from the 20th century. Believe me, slavery had long been abolished before this time.
Britain abolished slavery in 1804 and championed the abolition in other territories worldwide. USA, a former British colony, on the other hand had to fight a bloody civil war before slavery could be abolished in 1865.
Judging by the clarity of the negress photo, I should put the date anywhere between 1820 to the 1840s, as slavery was abolished in France in 1848 during the second republic. History is not a subject of speculation, but I can state emphatically that the photo was taken long before 1890. By this time the French already had territories in Africa so slavery during this period would have put France at a disadvantage in the league of nations who were rivals with each other.
Ishilove:
The picture was definitely taken before 1890. 1890 is just ten years from the 20th century. Believe me, slavery had long been abolished before this time.
Britain abolished slavery in 1804 and championed the abolition in other territories worldwide. USA, a former British colony, on the other hand had to fight a bloody civil war before slavery could be abolished in 1865.
Judging by the clarity of the negress photo, I should put the date anywhere between 1820 to the 1840s, as slavery was abolished in France in 1848 during the second republic. History is not a subject of speculation, but I can state emphatically that the photo was taken long before 1890. By this time the French already had territories in Africa so slavery during this period would have put France at a disadvantage in the league of nations who were rivals with each other.
Writing 1890 instead of 1800’s (18th century) was a mistake I made in the first place. Thanks for the enlightenment.
Deuteronomy 28:68
And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.
Mentally dead Negroes who cannot make the connection that they are the Israelites of the Bible.
Were the Netanyahu fake Jews ever enslaved like this? Mtsheeeeeeew!
Anyways, the word 'Negro' also means 'dead' so there is no ambiguity here.
fijiano202:
chai see kaka...i dey massturbate this night....sure banker
In Gandalf's voice.....
Although,oUr forefathers suffered but their generations are enjoying it now,dem b citizens now. We wey our fore fathers go hide dey queu 4 visa now to join dem.
Tell me,which person fore fathers sarcrife pass?
No be so so kill we dey kill ourselves. Boko for 9ja,al shaba for somalia,diff rebels frm kenya,angola,drc,mali,egpty,libia etc. Dem 4. Don catch my papa too make I dey enjoye now.
is it everything that titillates you people?
Oildichotomy:
This was actually in Nigeria
Yes, but they weren't slaves. Just a cultural appearance, those I posted were slaves.
huh
going back to history to study what our people went through will help this generation
but I pray this people suffer what they made them suffer
ireneony:
God help the black race
Amen.
how are the people waanking to the pictures, suffering?
tpiaP:
how are the people waanking to the pictures, suffering?
Then would you gladly go naked by order of some caucasian perverts?
macof:
Then would you gladly go naked by order of some caucasian perverts?
Bros, I believe as a a slave then they had no choice. They have to do whatever their masters ask them to do because they were passing through a lot. They will be tortured, raped, starved, forced to work, killed, used for experiments/Practical/Lab specimens and so on. Even before getting to these countries, many we're murdered on board of their ship or thrown overboard alive in the middle of the ocean. A Male slave that experiences these daily will do anything the master ask him to do not to talk of a female slave.
Ayoakinkahunsi:
huh
going back to history to study what our people went through will help this generation
but I pray this people suffer what they made them suffer
Of course. Even if its already +500 years, their children, children dedefinitely will. You can take that to the bank.
Sile12:
Yes both the United States and the Britain abolished in 1804,
Slavery was not abolished in the US until 1865.
AABeauty:
Slavery was not abolished in the US until 1865.
Abolition of slavery occurred sequentially in more than one stage. In 1804, all Northern states had voted to abolish the institution of slavery within their borders. In most of these states, however, abolition was not immediate. Instead, gradual emancipation laws set deadlines by which all slaves would be freed, releasing individuals as they reached a certain age or the end of a certain work period.
The slave trade was again abolished in the United States from 1 January 1808. However, slavery continued on an illegal basis for almost sixty years till around this date you mentioned. The campaign to end slavery itself in the United
States was long and bitter.
Anti slavery campaign in America, 1789-1861 (photo).
Ishilove
Sile12:
Abolition of slavery occurred sequentially in more than one stage. In 1804, all Northern states had voted to abolish the institution of slavery within their borders. In most of these states, however, abolition was not immediate. Instead, gradual emancipation laws set deadlines by which all slaves would be freed, releasing individuals as they reached a certain age or the end of a certain work period.
The slave trade was again abolished in the United States from 1 January 1808. However, slavery continued on an illegal basis for almost sixty years till around this date you mentioned. The campaign to end slavery itself in the United
States was long and bitter.
Anti slavery campaign in America, 1789-1861 (photo).
Ishilove
Just to clarify some points, The Act Prohibiting Importation of Slaves of 1807, which was enacted in 1808, did not abolish slavery in the U.S. The act made it illegal to import Black/African slaves from other countries to America. However, slaves that were slaves prior to the act's enactment remained slaves legally. Internal slavery was abolished in early 1865, as we already mentioned, but slavery continue illegally until at least June 19, 1865. To this day, Juneteenth is considered a holiday to some African Americans.
Anyway, not arguing with you. Its nice to see this topic discussed on Nairaland.
AABeauty:
Just to clarify some points, The Act Prohibiting Importation of Slaves of 1807, which was enacted in 1808, did not abolish slavery in the U.S. The act made it illegal to import Black/African slaves from other countries to America. However, slaves that were slaves prior to the act's enactment remained slaves legally. Internal slavery was abolished in early 1865, as we already mentioned, but slavery continue illegally until at least June 19, 1865. To this day, Juneteenth is considered a holiday to some African Americans.
Anyway, not arguing with you. Its nice to see this topic discussed on Nairaland.
Bros exactly, we not arguing, just a discussion. Thanks for your contribution bro...
Just to clarify some points, The Act Prohibiting Importation of Slaves of 1807, which was enacted in 1808, did not abolish slavery in the U.S. The act made it illegal to import Black/African slaves from other countries to America. However, slaves that were slaves prior to the act's enactment remained slaves legally. Internal slavery was abolished in early 1865, as we already mentioned, but slavery continue illegally until at least June 19, 1865. To this day, Juneteenth is considered a holiday to some African Americans.
Ishilove:
Most likely consensual, not as a result of slavery. Slavery was abolished in Britain in 1804, and the war of emancipation fought in the USA from 1860-1865. There was discrimination in 1890, but slavery had long being abolished in the western world by this time.
So the bolded is very incorrect. Sile12 check your facts.
Never knew you are a Sis o.
Oildichotomy:
This was actually in Nigeria
But not Ibo, The Ibo's are not known to wear brass.
I have a friend from somewhere in Cross River state who says that's their traditional attire even till today.
Sile12:
(Memorial) Planking.
Slaves captured in Africa were stowed away on ships during the “Middle Passage” journey during the late 16th century and forced to sleep on wooden planks. “Planking” was the term used when slave owners transported the slaves on these ships. Unclad, underfed, and forced to lie on hard planking in
unhygienic conditions, many slaves failed to survive the transatlantic voyage and thrown overboard.
Quite disturbing to imagine people packed like sardines kept in a morgue.
MzCorleone:
Quite disturbing to imagine people packed like sardines kept in a morgue.
Yeah, that's what they(slaves) passed through.
Sile12:
Yeah, that's what they(slaves) passed through.
What they passed through was quite disturbing.
MzCorleone:
What they passed through was quite disturbing.
Can you please borrow me another word that supercedes disturbing...
That's what our ancestors passed through....
I had seen some of these pics at the slave museum in Calabar. However the real life experience at Elmina Castle in Ghana still haunts me till today. Those slaves suffered. That is all i can say. To think that my forbears strongly supported this act only in exchange for gin, gun powder and mirrors is another thing to think about. May God forgive them because I won't.
Curiouser:
No.....Not until I cum.
*ties magun round his hand and dick*
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Lying on his stomach, the victim's hands and legs are tied to stakes while he is being whipped by the black overseer; next to one of his legs is the iron spiked collar, with attached chain, which was often attached to the neck of captured fugitive slaves. Other slaves and the planter and his family witness the scene. Marcel Verdier (1817-1856) gave an 1849 date to his work (see lower right hand corner), but it may have been done in 1843 for an exhibition at the Paris Salon. Originally advertised by the title Le Supplice de Fouet, it was listed in a catalog for the exhibition as Chatiment des Quatres Piquets dans les Colonies (Punishment of the Four Stakes/Pegs in the Colonies), the name by which it is commonly known. The exhibition jury rejected the painting because its harsh theme would have offended the colonial ambassadors in Paris (William Hauptman, Juries, Protests, and Counter-Exhibitions before 1850. The Art Bulletin 67 [1985], pp. 105- 106; see also Hugh Honour, pp.153-154, 156). Although this painting has often been reproduced in books dealing with New World slavery, it is not based on the artist's own observations. (Thanks to Claude Picard for his help.)
"White Iron Mask that One Makes Negro Wear" (caption translation). This image shows an enslaved man wearing an iron mask over his face. He was carrying a large ceramic jar on his head. Brazilian masters compelled slaves who were prone to eat earth or dirt to wear such masks. This illustration does not appear to have been published in Debret's, Voyage Pittoresque et Historique au Bresil (Paris,1834-39), although another slave, wearing such a mask, is illustrated in vol. 2, plate 10, captioned une visite a la campagne (a visit to the country). The engravings in this book were taken from drawings made by Debret during his residence in Brazil from 1816 to 1831. For watercolors by Debret of scenes in Brazil, some of which were incorporated into his Voyage Pittoresque, see Jean Baptiste Debret, Viagem Pitoresca e Historica ao Brasil (Editora Itatiaia Limitada, Editora da Universidade de Sao Paulo, 1989; a reprint of the 1954 Paris edition, edited by R. De Castro Maya. For a description of this mask in Brazil, see image ewbank3.
This image depicts the punishment of slaves convicted of participating in the major 1823 slave revolt in Demerara, British Guiana. According to the accompanying explanations, "1), upper right, Quamina, on plantation Success; 2), upper right, Lindor, on La Bonne Intention; 3), lower left, Paul, on the Friendship, and two heads at the middle-walk of Plantation New Orange Nassau; 4), lower right, Telemachus and Jemmy, on Bachelor's Adventure. The decapitation of slaves convicted of major crimes was not unusual in the British West Indies. The thirteen engravings in this book (a list with their descriptions is on pp. 115-120) and the drawings on which they are based, were made by the author; he had been living in Demerara for 15 years at the time of publication. Copies of this work in the John Carter Brown Library and the British Library contain these illustrations (but with different paginations), but the illustrations are lacking in the Boston Athaneum and Library of Congress copies.
Bridgens wrote "the tin collar is a punishment for drunkenness in females, while the mask is a punishment and preventative of. . . dirt eating. Dirt eating, or geophagy was widespread among West Indian slaves, but its etiology was commonly misunderstood by West Indian planters." The illustration also shows facial and body scarification, or so-called "country marks," indicative of African origin; the man in the center right also displays filed or modified teeth. Scarifications and body art were another indicator of African birth among enslaved West Indians. See Jerome Handler, Determining African Birth from Skeletal Remains: A Note on Tooth Mutilation, Historical Archaeology [1994], vol. 28, pp. 113-119; Jerome Handler, Diseases and Medical Disabilities of Enslaved Barbadians, From the Seventeenth Century to around 1838, Part II. Journal of Caribbean History [2006], vol. 40, pp. 185-187. A sculptor, furniture designer and architect, Richard Bridgens was born in England in 1785, but in 1826 he moved to Trinidad where his wife had inherited a sugar plantation, St. Clair. Although he occasionally returned to England, he ultimately lived in Trinidad for seven years and died in Port of Spain in 1846. Bridgens' book contains 27 plates, thirteen of which are shown on this website. The plates were based on drawings made from life and were done between 1825, when Bridgens arrived in Trinidad, and 1836, when his book was published. Although his work is undated, the title page of a copy held by the Beinecke Rare Book Room at Yale University has a front cover with a publication date of 1836, the date usually assigned to this work by major libraries whose copies lack a title page. Bridgens' racist perspectives on enslaved Africans and his defense of slavery are discussed in T. Barringer, G. Forrester, and B. Martinez-Ruiz, Art and Emancipation in Jamaica: Isaac Mendes Belisario and his Worlds (Yale University Press, 2007), pp. 460-461. Bridgens' life is discussed extensively along with discussion of his drawings and presentation of many details on slave life in Trinidad in Judy Raymond, The Colour of Shadows: Images of Caribbean Slavery (Coconut Beach, Florida: Caribbean Studies Press, 2016). Raymond's book, which is an essential source for any study of Bridgens, also includes a number of unpublished sketches of Trinidadian slave life. See also Brian Austen, Richard Hicks Bridgens (Oxford Art Online/Grove Art Online).
Ilustration shows three slaves, one wearing a log and chain around his neck, another an iron collar; the third wears a tin mask. The first two items denote runaways, but the mask is placed on city slaves to prevent them from drinking strong liquor and on the country-slave to prevent eating clay, to which many of the field-negroes are addicted (p. 1
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