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As a student of philosophy, and as a person genuinely interested in the type of project that Appiah pursues herein, I became increasingly frustrated with his work here. In an attempt to avoid metaphysical claims--and the subsequent alienation such notions entail--but, in the process, fails to come up with a coherent theory for dealing with these issues. His examples and storytelling feel frequently like counterexamples as much as examples to make his points.I was very interested in Appiahs project and feel like I was putting forth a sympathetic ear in reading his work. In addition, contemporary ethical projects necessitate the sort of global thinking and trans-cultural realities he brings into the conversation. We need to think in a more thorough and grounded way than ethical theory, generally speaking, has managed to do. I am not denying that many ethicists are interested in engaging these ideas, but the flexibility that Appiah orchestrates is genuinely intriguing. Unfortunately, by dancing around universal and metaphysical claims the way he does, Appiah suggests solid ground that he subsequently ignores in his writing. That is, I argue Appiah does make metaphysical claims he ignores in order to make his project sound more successful than it is.The idea of cosmopolitanism--in some form or another--is one route to articulating a trans-boundary ethic in a global age. And, indeed, I find Appiahs project of great importance. What I left the book feeling, though, is that someone needs to make more solid claims than he does and to articulate, and in fact argue, a theory that Appiah avoids. In the introduction, Appiah jests that philosophers do not frequently write really useful books. Perhaps he takes his own joke too much to heart by avoiding more meaningful claims in the rest of the text.
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