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Nakamura was a great scholar whose translations of Buddhist Pali scriptures are still unsurpassed in Japanese. In addition, he was a post-WWII Orientalist who nevertheless was sensitive to, and thus pioneered the critique of what today has (through the work of Said) become more popularly known as Orientalism. This volume is, among other things, an early attempt towards more nuanced narratives concerning Asian cultures, which had long evidenced a tendency to fall too neatly into an East : West (and never the twain shall meet) dichotomy. Navigating dangerously close to an almost Worphian linguistic determinism, Nakamura argued how the Tibetan, Sanskrit, Chinese, and Japanese languages, constituting as they do the very stuff of thought, have influenced thought in those cultures. No matter how alluring Nakamuras approach may seem, sailors who voyage through these strange seas of thought, alone, are (with all due reverence to Nakamura) advised to lash their limbs to the mast and wax their ears with a simultaneous reading of Steven Pinkers The Stuff of Thought.J.
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