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Nancy Campbell’s book has been reprinted 5 times. It has become a mainstay in the Quiverfull ideology, however, I’m not sure it’s in print currently. It is not for sale even on her own website. I got mine used. The main premise of the book is obvious, that God’s first and primary command is to be fruitful and multiply. This means, to her, that any and all prevention or modification of conception is anti-biblical. There were so many errors in the book, I could barely make it through. 1. Non-Dispensational. The root error is that Nancy Campbell is not dispensational in her Bible interpretation. That is, she does not see a fundamental distinction in God’s commands to Adam and Eve, or Israel, or Abraham and us in the Church Age. Therefore, the command to be fruitful and multiply is seen as a command to all believers in all ages. You will see below how many Scriptures are twisted and taken out of context by not having a dispensational understanding of Scripture. Now, I must clarify that not all non-dispensational theologies will necessarily come to the same conclusions as Nancy Campbell. What I’m saying is that her drawing a line from mandates given to Israel directly to the family unit or the church today is an insurmountable theological difference I have with her.2. Use of the “Law of First Mention”. On page 22 Campbell states, “The law of the first mention is important in understanding the Word of God. When God says something the first time, He lays a foundation for that truth. He will build upon it through the rest of His Word, but He will never deviate from the first principle.” This method of Bible Interpretation is flawed in that almost all Bible scholars believe in the progress of revelation, that Scripture was not given all at once, but was revealed over time until its completion. Though the first mention of a truth (as in Old Testament prophetic passages, for example) may be significant, it by far does not give anything foundational simply by virtue of being mentioned first. The logic employed by Campbell would negate any changes in God’s mandates. In his paper, “An Evaluation of the Law of First Mentions”, Dr. Myron Houghton summarized his critique of this method this way:“If the truth has been progressively revealed, then making the first mention of that truth crucial to its meaning simply cannot be true; in fact the opposite concept would seem better supported: the latter mentions of a truth, particularly if found in the NT epistles, would present a clearer, more focused, and detailed explanation of a truth found elsewhere in the Bible.”1See the complete review at MostlySensible.com
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